Musical fridays 2: Charles and the white trash European blues connection.


A while ago I announced a series of ‘musical fridays’, so here’s the second post, with a very obscure song, ‘Americans’ by ‘Charles and the white trash European blues connection’ taken from my ‘song in my head’ posts on facebook…

Hidden somewhere in my CD collection iconnections an obscure CD in a paper case with a picture of the back of some strange guy with the words ‘Charles and the white trash European blues connection’ on it. It’s not at all that clear anywhere whether that’s the name of the band, or the name of the Cd, or both… On the CD if you care to listen to a lot of noise can be found, which is supposed to be music, and that opccupies a niche somewhere in between blues and garage rock, sometimes with a light industrual feel even. There’s not that much information on the case, just the names of band members and stuff like that, and it can be noted that the whole album has been recorded and mixed on one afternoon on april 2nd in 1998. I suspect that it was not the most sober afternoon in those musicians’ lives, but that might just be a prejudice…

There also is a sticker on it with a single name, ‘Arno’, probably a later addiction from the record company to clarify a bit about the CD so they could be able to sell at least a few copies of this record. I’m not sure much copies of it were ever sold, and I even suspect it is out of print now. It’s one of those records that went forgotten in the history of rock’n roll…

All of this doesn’t mean that the ‘Arno’ guy isn’t a big name in the wonderous world of Belgian rock’n roll. The so-called Arno, full name Arno Hintjens, is a well-known Belgian rock-singer, who was the frontman of a band called TC Matic in the seventies/eighties, a noisy band whose greatest hits are called putain putain and oh la la la. But he is also known for his solo music, which is quite variable. He’s the kind of rockstar with a broken voice that sounds like he’s always drunk (or worse) and who sometimes can sound quite inspired on one song, and in the next song just makes plain dumb music. (I thik of a song like bathroom singer, and yes I am a madness fan and still I find this very dumb music) A lot of his songs are in French, and in a surreal twist of weirdness the guy has even been given the knighthood (the title of “Knight in the Arts and Literature” actually) for what he has done for the French language by the French government. Don’t ask me… Europe can be a pretty weird place sometimes if you think about it..

Back to that CD… I don’t like everything Arno has recorded, but I’ve always liked that ‘Charles and the white trash European blues connection’ album a lot, and not only because it’s a good CD to scare guests with… It is one of the albums that brought me alive through my twentysomething years… A very pure form of very basic rock’n roll with a heavy groove and a very raw form of the blues… And still a CD to put on very loudly, as loudly as possible, when my wife isn’t home… but it’s so obscure now I can’t find any of it on youtube except for this Kinks cover ‘death of a clown‘. 6 out of 10 songs are here on grooveshark though…

A song that always stood out for me is the last song, called ‘Americans’, which is a simple tune about the things Americans gave us (Europeans), a subject I’ve been thinking about lately. The music is raw and the vocals are tormented, and very pure, and the lyrics are a bit random and filled with ‘explicit content’ of the type we have been importing from the US a lot…

And now that we’re here, just listen to their version of the old delta blues classic ‘you got to move‘. It won’t get more industrial and garage than this, but then there’s that really incredible harmonica solo, wow…

So, am I the only one who likes Charles and the white trash European blues connection?

peace

Bram

Capitalism vs. Christianity I: Rule of the Market


Coin of Augustus PAS 200 px sh“Markets, like merchants, are nothing new, but they are central to the capitalist society in quite a new and more abstract way” – James Fulcher

A bit late because of work, illness, bad time management, alien abductions and the birthday of my wife, but here it is: my first post in what will become a series about the incompatibility of Christianity and capitalism. (Click on link for the introductionary post)

Central to capitalism as it is currently defended by a lot of people is not ‘in whose hands the means of production’ are or should be, but the idea of ‘the free market’. And even more: the ‘free market’ itself has to be quite a priority according to those who like to preach capitalism. Not only is it important for ‘the market’ to be ‘free’, it is also important for that ‘free market’ to be really important in all aspects of our lives. And indeed, for some reason unknown to me ‘the market’, together with the whole idea of ‘the economy’ which is centered around it, is seen by some as the center of reality, and even as the only reality that matters.

Not reasonable or logical at all
So what’s my first problem with this ‘marketisation of everything’? ‘My first critique to this is just philosophical: Contrary to what I’ve heard from some people sometimes, there is nothing ‘rational’ or even ‘realistic’ about putting the economy, centered around the so-called free market, as our top priority in life and all human affairs on planet earth, and as a lens through which all of this world has to be interpreted. If you want to look at the world this way, fine, but know very well that it is purely an ideological choice, and if you ask me it’s a very poor hermeneutic which leads to a very bad and unbalanced exegesis of the book of ‘reality’. Continue reading

Some interesting things elsewhere VIII


If you want to get rid of an evil by means of a revolution, work for finding a way of life completely without that evil. Anything just built on reactions to that evil is still bound to said evil and is never going to take its influence away…

I didn’t have the time to finish my first capitalism post yet (it’s getting too long anyway) but I hope it will be ready for this wednesday. Things have been hectic again, and to make up for not that much interesting stuff here I present you the resurrection of the ‘some interesting things elsewhere’ series, with various dreadlocked guys, feminists, fundamentalists, and even the gospel coalition…

Let’s start with some music: The most interestpsaltersing band on the planet (and one of the most distinct bands in the galaxy) has its music available on bandcamp now: the psalters! (Not all albums are there yet…) If you don’t know the psalters, just listen…

Philip Ryken on the Gospel Coalition with ‘how to discourage art in the church’ has some very interesting points.

And then from the ortodox side this article by Father Stephen on Prayers and the One God of all that I’m still processing.

From the feminist side: Libby Anne is blogging through some weird American book called ‘created to be his helpmeet’ which like me looks like the manual for spousal abuse and more disaster in marriage, and she as a non-christian is a lot beter at exegeting proverbs 31 than the writer of that book. This confirms my idea that some things that go under the name ‘fundamentalism’ might say that they take the bible serious, but actually just follow their own (very weird) tradition and use some bible verses here and there to back it up…

Speaking of feminism and women in the church, this breaks my heart. Something is very wrong with how women are viewed in our society, including Christian circles. Be sure to also read this post from just beloved. It is beyond my understanding why women are judged so easily because of their looks, but it still is a very pervasive evil!

Speaking of evil: Roger Olson about ‘satanic realism’ (part 2)

Andrew Jones AKA tallskinnykiwi, the grandfather of Christian blogging, has a 10 year anniversary for his blog so he decided to start again with a whole new blog here.

15 things Jesus didn’t say

Totally unrelated: mosses frozen inside a glacier dating from the little ice age 500 years ago are still able to come back to life!

I leave you with some dreadlocked guy who reads you what he considers the best sermon ever:

peace

Bram

Pope Francis as a universalist?


Pope_Francis_in_March_2013-1

Edit: Here is a catholic explanation. Doesn’t sound universalist at all if you ask me…

Pope Francis, the new leader of the Roman Catholic Church worldwide, has already proven to be a controversial person from time to time in his career of only a few months. And luckily it has been in a surprisingly Christlike way, not in the way most modern liberal people expect popes to conservative and oldfashionedly irrelevant: The pope who denied the papal palace, shuns wealth, calls the church to focus on the poor,  washed the foot of women and Muslims instead of Catholic priests and criticised capitalism now stated that atheists are redeemed too and can do good works.

2 articles have been going round on facebook since yesterday, first one from the Vatican Radio and then one from the American Huffington post, which tried to interpret the words of the pope from an American perspective, but to me they seemed to miss the point and tried to make him answer questions he wasn’t addressing…

But let’s have a look at what our papal friend is saying:

“The root of this possibility of doing good – that we all have – is in creation”:

“The Lord created us in His image and likeness, and we are the image of the Lord, and He does good and all of us have this commandment at heart: do good and do not do evil. All of us. ‘But, Father, this is not Catholic! He cannot do good.’ Yes, he can. He must. Not can: must! Because he has this commandment within him. Instead, this ‘closing off’ that imagines that those outside, everyone, cannot do good is a wall that leads to war and also to what some people throughout history have conceived of: killing in the name of God. That we can kill in the name of God. And that, simply, is blasphemy. To say that you can kill in the name of God is blasphemy.”

“Instead,” the Pope continued, “the Lord has created us in His image and likeness, and has given us this commandment in the depths of our heart: do good and do not do evil”:

“The Lord has redeemed all of us, all of us, with the Blood of Christ: all of us, not just Catholics. Everyone! ‘Father, the atheists?’ Even the atheists. Everyone! And this Blood makes us children of God of the first class! We are created children in the likeness of God and the Blood of Christ has redeemed us all! And we all have a duty to do good. And this commandment for everyone to do good, I think, is a beautiful path towards peace. If we, each doing our own part, if we do good to others, if we meet there, doing good, and we go slowly, gently, little by little, we will make that culture of encounter: we need that so much. We must meet one another doing good. ‘But I don’t believe, Father, I am an atheist!’ But do good: we will meet one another there.”

(bold parts from the Vatican radio website)

Some people, like Paul from disoriented, reoriented, actually do think Francis’ words point to Christian universalism (the idea that through the saving work of Christ all will be saved in the end), and point to the old tradition of universalism within christianity that goed back to Origen and Gregory of Nyssa, but I’m not so sure of that actually. I don’t have much problems with hopeful universalism or even praying for the salvation of Satan in the end (as Gregory of Nyssa did), but I believe in free will, and I am afraid that some will never be able to enjoy an eternity with God, it would be hell to them.  But it’s not my task to even speculate about those things, let alone proclaim that I know all the answers here.

It is clear that the pope is an inclusivist here, not in the the sense of salvation (which is not addressed) but when it comes to doing good, which is what is expected from all human beings. (I suppose Rahners idea of anonymous Christians or the older idea of virtuous pagans does fit in here somewhere.)

What we can be sure of though is that the pope here rejects 2 doctrines that are important to certain protestant traditions, especially those based on Calvinism: limited atonement (Jesus did only die for the chosen)  and total depravity (man is fallen in a comprehensive way, and can’t do good himself)

(My problem with total depravity lies in the people whom the NT calls good and just, like Zachary and Elisabeth who were Thora-abiding Jews, and Cornelius who was a God-fearing pagan. Apart from that I do believe very strongly in human depravity, and I see it all the time in the news, around me, and in myself!)

The pope acknowledges here simply that all people can do good, whether they’re atheists or catholics:

“Doing good” the Pope explained, is not a matter of faith: “It is a duty, it is an identity card that our Father has given to all of us, because He has made us in His image and likeness. And He does good, always.”

What’s interesting is that he roots the possibility of doing good works both in Creation (man being the image of God) and in being redeemed by the blood of Christ.  Note also that Pope Francis is speaking about good works and bringing peace here. he isn’t speaking about salvation per se, especially not in ‘going to heaven after you die’ kind.Francis in his view on Christianity seems to be focussed more on the ‘here and now’ aspect of the Kingdom of God, specifically for the ‘least of those’ than about the ‘pie in the sky’ dimension of salvation that some people prefer.

To be sure about how to interpret what the pope said I asked  a catholic, Rob Allaert who writes in Dutch on http://www.thuiskerk.be , and he responded with the next paragraph:

Redemption needs to be uderstood as gift and assignment. Become who you are in Christ. Or as Saint Paul would have it: “Offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness.” So, there is an assignment attached to salvation which has in itself a universal scope.

(He also said my interpretation in this post ‘nailed it’.)

So, redemption is only the beginning point here, not the end point at all as ‘salvation’ is often seen in  evangelicalism. Salvation may be universal, but it gives us ‘an assignment’. I don’t think I can disagree with that actually. I even think we should say the same about predestination: if some are predestined by God, it is not just to be saved themselves, but to bring Christ, and salvation and redemption, to this broken world.

So what can we take from this, except from a strong affirmation of the popes inclusivism and love for all people of all religions, and the call to everyone for peace and doing good? I hope there’s also the last thought included somewhere: Loving God and neighbor as the great commandment says (which will include living out that love, maybe even in radical ways) is not the way to salvation, it is part of salvation itself. The Christian idea of both heaven and the Kingdom of heaven on earth looks forward to a world in which all relationships have been restored, and everyone and everything lives in harmony with God, other humans, and all of Creation.

If that’s what the pope means, I agree with him…

what do you think

Bram

PS: The most creepy thing about a universalist pope, especially if he is the second pope after John Paul II, is that in the dispensationalist end-times plots I encountered as a kid (that the pentecostals for some had borrowed from dispensationalism) the endtimes-pope would be some kind of ‘all-religions-are equal’ universalist who would be very popular but open the door for the worship of the beast 666 by the people of all religions.
(Not that real Christian universalism in which it is Christ and Christ alone who saves all would apply here, let alone a pope who calls the Church back to following the gospel in simplicity as Francis does. But somewhere in me the idea still lingers sometimes, and it feels a bit creepy…)

C.S. Lewis, Ayn Rand, and science and magic as twins


CSLewis_PipeYesterday I came onto this blog post, in which Ayn Rands marginal notes are quoted like  she has scribbled them into C.S. Lewis book ‘the abolition of man’, a book that I’ve read several times in my life. As someone who knows the ideas of this book, I was quite surprised not only by the vitriol of her comments, but also by how irrelevant some of them are to the text they’re criticising. Update: the complete marginal notes from Rand can be found here (thank you Arend Smilde for the link)

For those who don’t know the book (which can be read online here): Lewis is mostly known for his Christian books, but this is a more a philosophical book that’s actually not particularly Christian. The main point of the book is 2-fold: First there is an Orwellian critique to the modernist project of man conquering nature, in which Lewis states that the final step of this conquering will be ultimately self-defeating on the part of man. The second point is that there is a more or less absolute set of values inherent to this world, which he calls the tao,  with a word borrowed from Eastern philosophy, of which all meaningful human values in all cultures are derived. I do not agree with every detail, and I don’t get more than half of his references, but  I’ve always found the basic ideas of the book, and it’s critique to modernism, quite compelling. (But you need to read the whole book to understand his conclusions, including some weird parts that are hard to read.)

(I also have the idea that some of her remarks about middle ages and the renaissance would not have been made if her issue of the book would have included, like the Dutch version does,  De despcriptione temporum, his inaugural lecture from the chair of mediaeval and renaissance literature at Cambridge University (1954).)

One of the things Rand reacts quite strongly to is the idea that magic and modern science are related:

The serious magical endeavour and the serious scientific endeavour are twins: one was sickly and died, the other strong and throve. But they were twins. They were born of the same impulse. I allow that some (certainly not all) of the early scientists were actuated by a pure love of knowledge. But if we consider the temper of that age as a whole we can discern the impulse of which I speak.

There is something which unites magic and applied science while separating both from the wisdom of earlier ages. For the wise men of old the cardinal problem had been how to conform the soul to reality, and the solution had been knowledge, self-discipline, and virtue. For magic and applied science alike the problem is how to subdue reality to the wishes of men: the solution is a technique; and both, in the practice of this technique, are ready to do things hitherto regarded as disgusting and impious—such as digging up and mutilating the dead.

Lewis as a scholar of medieval and renaissance literature (see also the ‘de descfriptione  temporum’ text I’ve linked to) knows what he is talking about, and anyone who knows something about the life of Isaac Newton for example, who was both a scientist and an alchemist who did weird studies in the occult (and a Christian who wrote bible commentaries)  should know what he’s talking about. Newton can indeed be considered as one of the last great Western magicians as well as one of the first great scientists…

Very important here is what Lewis means with the words science and magic. Both are not means of mere knowledge for him, but of power, power over reality, including power of the one who has it over other humans. Magic is a way to get power using the supernatural, science (and technology) is a way to get power using the natural world. Note also that ‘magic’ as used here is the opposite of astrology, which has the purpose of conforming to the influences of the stars and the supernatural!

Lewis himself does not deny the existence of science as a search for knowledge, and indeed explicitly notes that there are scientists who are seeking for pure knowledge, but that’s not the goal of most applied science both in the 16th century and the momdern time, which shares indeed the goal of magic: to subdue reality to the wishes of men.

I don’t think Lewis would say that this is always a problem, he’s not a luddite and used technology himself, and never rejects it. But what he wants to show us is a dark side that is inherent to modern (applied) science. A dark side that might remind us to the lie of the snake, that told the first couple that they would be like God.

And indeed, science has been used for ‘playing God, and abused in a lot of abominable ways to get power, not only over nature, but also over other humans. Most science nowadays is subdued not to those who want pure knowledge, but to those who want power and money.  This is how we came to have the atom bomb, genetically engineered crops that are very handy in making multinationals richer, etc, (While some other scientific fields not useful for securing power and money are underfunded!)

So what happened to magic? It lost because it didn’t seem to work the way science worked, and was pushed out of the modern worldview which became more and more hermetically naturalistic. But its goal is still the same goal of a lot of modern science.

The point of self-control to be able to conform ourself to reality is also something we should not forget. We are not the creators of the universe, and there are things higher than us we should conform to, like certain laws of nature. I do not mean this deterministically, we should not let every thing we meet rule over us, man is indeed able to fight back when reality is hostile and evil, but we moderns should not forget that we can never be free without self-control

what do you people think?

peace

Bram

Why racism against white people is still racism…


…and you become a monster, so the monster will not break you…

(U2, channeling an idea that might come from Nietzsche)

(Note: I am not American nor a real Academic, and I do refuse to take the views of American or other academics, feminist or otherwise, normative for all of the planet. I will listen to you, but if my experience or what I’ve seen completely disagrees with your theory don’t push your worldview onto me please. I also don’t even give one single atom of Hydrogen about political correctness and using the right shibboleths for any side as you will see… Also, this was inspired by several different conversations happening lately, and was not written to attack any person or text specifically. )

Let’s start with saying racistit flat-out loudly: I’m tired of people who decry sexism and racism and then go bashing white males all the time. No matter what excuse you use, it still is sexist and racist and self-defeating anything you want to accomplish to this outsider of your liberationist tradition!

Yes, I know some of you will say now that racism and sexism come from privilege and that you cannot discriminate against the privileged and bla-bla-bla. But sorry, that won’t convince me, and all those redefinitions will bring us is only a semantic quicksand and more misunderstanding, and maybe even more discrimination.

Firstly, the whole idea of tying ‘racism’ completely to the idea of privilege is a semantic shift that has only happened in certain academic circles, and not one I had ever heard of before entering the blogosphere or discussing about such subject with a certain type of academics. For other people the word ‘racism’ just means negative prejudices based on race (skin color and similar traits) or the hatred and discrimination built on it. And all this bashing of ‘white people’ does definitely fall under the ‘classical’ definition of racism.

Secondly, the idea that racism cannot exist against whites sounds quite dangerous to me actually. It only reminds me of an attempted ‘animal farm revolution’. And completely outside of reality as far as I can say too. Living in a European city with a lot of different people from very different backgrounds I’ve seen racism coming from a lot of sides towards a lot of sides. Including racism (and sexism) against native white Belgians, especially white women even. And most problems here were not really just ‘privilege’, but some are more symptoms a very serious cultural clash. When I lived in a street full of immigrants, my (then) fiancée was afraid to go outside after 8 because a certain kind of men made her uncomfortable because they behaved like just because she was walking outside as a non-veiled white women, which was less than nothing in their eyes, or more some public property they could prey on with their eyes and words (luckily in her case nothing more, but not every woman has been that lucky). I’ve never seen a more severe case of what feminists call ‘rape culture’ in my life actually.

(And to go on in the politically incorrect direction: the thing is, from all nationalities or cultures present only representatives from a few were problematic in this way. Certain cultures and subcultures seem to tend more to xenofobia or woman-unfriendliness while other don’t seem to have such tendencies at all… Some people from elsewhere really seem to be completely denigrating towards Western non-veiled women. Also, a lot of muslim and African cultures are mostly hostile to anything not heterosexual in a way beyond what we Westerners -even ‘homophobic’ ones- can imagine. I once had a boy from an African country tell me how they lynched gays with burning tyres in his homeland as if it was the most logical thing ever. He couldn’t even understand I was surprised by that!)

Something else: The whole way ‘whites’ are described here is quite deterministic to me, and I do not see how it does anything else than keep the gap between ‘whites’ and ‘non-whites’ wide open. Maybe I don’t get what you want to say because I’m not part of certain academic circles and because I don’t read the right books, or am not American, I don’t know, but this repeated use in a blaming way of ‘whites’ only gives me the idea that whatever happens they will always be the fault for some people, most of which are white themselves by the way, but don’t have all of the other point of privilege that matter to their views on privilege (more on that later).

But anyway, ‘reverse’ racism is just as big a problem as racism. I’ve seen this with certain non-Belgians who were quite hateful against the native Belgian (and sometimes against all of Western civilization ) We’ve never had much slaves over here by the way (only genocidal kings with private African colonies in which they unleashed hell for the local people to get themselves and a few mega-industrials richer), so the biggest racism problem here is not really between ‘blacks’ and ‘whites’ (dumb terms, there’s nothing white about me) but between Belgians and certain newcomers from mostly certain muslim countries, who are mostly brownish-skinned indeed, but the problem is not one of skin or appearance, but a serious clash of cultures from both sides.

I don’t think there’s much difference whether it is Belgians looking down on the brownish guys, or the brownish guys looking down on us white Western infidels, or the brownish guys on the black Africans, or… Racism is evil in every instance…

Yes, racism between non-Belgians is not that uncommon either I am afraid, it’s not only white people who are racist, and there can be really strong racism with no white people involved, even in a white European country. I once, while in a working-class job had a North-African co-worker who was as deeply racist against black Africans as a few of his not-so-friendly co-workers were against his people.

(Yes, it’s probably classist and again not very politically correct, but some specimens among those generally not very educated working class people I worked with were quite shocking to me because they were unashamedly racist, sexist and hating on anything homosexual in a way I thought did not exist in our enlightened modern society! It was only later when I heard certain stories from elsewhere -remember the tyres?- that I realised it could be even worse.)

So don’t tell me racism can only come from white people, and never be directed towards white people. That’s just plain nonsense to me, and if you dismiss what I’ve seen and experienced for an academic theory you should not expect me to listen…

Now to get to my point I wanted to bring across: Racism, as all form of hate and discrimination, tends to work according to the principle of the never-ending vicious circle of violence. It always comes back in a new way from the other side. Hate begets hate, violence begets violence, prejudices and racism beget prejudices and racism. That’s how it works. And the hate on the oppressed side is just as destructive as what comes from the oppressor. And even long before the stage of hate and violence the same principle is clear: misunderstanding breeds misunderstanding, prejudices breed more prejudices, etc… This will also work between 2 groups of ‘equal status’ btw. Never forget that racism can be fully operative without any real privilege-imbalance going on between the 2 groups that are racist towards each other.

And no, I have no problem in confronting privilege and opening peoples eyes for it. But please cease the racist-sounding lingo against the privileged. It will only make a lot of people who need the message close their ears. Look for others word or you will create confusion with anyone except for those who know the right lingo and subscribe to the latest academic theories… I must honestly again say that to me all of this calling out of privilege which in the end comes down to bashing white males to me sounds only like a weird attempt at an ‘animal farm revolution’ that does only make the distance and problems bigger and does not in any way bring reconciliation and not at all stop the spiral of racism actually.

The only revolution I can care for as a follower as Jesus is one that tries to free both the oppressor and the oppressed from the system that distorts the image of God in either of them.

Discrimination is a problem, cultural clashes and prejudices are a problem,and privilege is a problem, and these things are sins that should be fought against, made visible and repented of, but this way of framing it is going nowhere, sorry…

One more remark about the whole privilege thing: privilege is never absolute, and it actually can be completely contextual. As for myself, in one situation I have been completely privileged as a native Dutch-speaking male, in another I have been completely the lowest person in rank just for being an introvert, or not been taken seriously in any way just because I’m a religious person (I live in a secular country where being an evangelical gives you the opposite of privilege). Or because I’m a non-academic who does not use the right shibboleths…

Last remark: there are much more ways of institutional discrimination (also very depending on the context) than the usual suspects of sex and race: Introvertpobia (or extravertnormativity) for example can also be institutionalised in certain sectors for example (I’ve experienced that, and might even have been fired for such reasons once), and hippie profiling can also be a strong form of unjust institutional xenophobia. There’s a lot more going on than the few highlighted problems that are battled extensively, and a lot of people who need to be lifted out of the darkness and given a place on the table, and a voice on deciding what we’re going to do. And sometimes we will have to listen and try to understand things that go beyond what we can understand….

(Last politically incorrect parenthesis: don’t ask me what to do with a man in the street who hates all Westerners, sees all non-veiled women as lowly sex objects and wants gays to be executed, but God loves him and even wants us to love him, and if we don’t listen to him first, he will never ever attempt to listen to us. I actually refuse to believe that anyone is beyond redemption, and even he carries the cracked image of God. Which doesn’t mean I would let my wife ever talk to him…)

To close let us pray:

Let us be like Jesus
who loved the least
and went for the most lost ones first
He, who had the privilege
of being God Himself incarnate
and became a lowly baby…
Let us ask for His Spirit
to open our eyes,
and for the upside-down Kingdom
of the Father
to shatter all of this evil
that divides us and destroys us…
Let us love
let us fight hate
let us bring down barriers
and invisible walls

what do you think?

Bram

Musical fridays 1: I still haven’t found what I’m looking for (U2)


Music has always been important to me, and that’s why I want to start a series on the music that has inspired me through my life, in many different ways. some music has inspired me as a musician, while other music has been an influence on me as a person, or widened my view spiritually or philosophically.

I hope to be able to post a song with a short story every 2 weeks, and the other week I will do something similar but a bit different, but you’ll have to wait until next week for the details…

Let’s start with ojoshuane of my favorite songs from my teenage years. While the radio mostly played electronic dance music and the people in school followed that trend or listened to more hard music and alternative rock, I mostly followed my fathers record collection, and listened to stuff like U2 and Bob Dylan. Yes, maybe not that original, but not much people my age (except for my friend MM) were into that stuff at all at the time, so in a way I was a rebel… When I was older I developed a taste for more obscure music and lesser-known names and weird sounds, but the starting point of my musical journey was there with U2 and Dylan.

One of my favorite songs has always been, and will always be U2′s ‘I still haven’t found what I’m looking for’, a song I have blogged about before.

For the spiritual significance, see the blog post I linked to. For the musical significance, just listen to it: to the rhytm, the functional minimalism of the electric guitar and the use of the delay-effect on it, and the passion in Bono’s voice. This is a kind of music that only works because the musicians are giving everything, and without that the song would not be interesting, and it’s actually quite simple.

I have no idea of any influence of the 80′s songs of U2 can be found in my music at all, but I’ve listened to them a lot…

Next week we’ll have another version of these music posts, a series on one of my favorite bands that more people need to know about, and in 2 weeks we’ll have another song that has influenced me a lot in these musical Friday series…

peace

Bram