Category Archives: christlike love

Some interesting things elsewhere


Travelling missiologist Andrew Jones, the blogger also known as Tallskinnykiwi, wants to write a book (that I want to read!!!) and needs some help with money to be able to do the stuff he’s doing, which is travelling around with his family to meet with all of gods children on planet Terra, and helping all kinds of Christians and Christian communities around the world.  There’s only one Andrew Jones on the whole planet Terra who does what he does, so consider helping him! Or at least read what he’s up to on the blogpost I’ve linked to…

Matt stone on glocal Christianity has started a very interesting series, which starts with six different Christian approaches to war and peace, something we need in times when it seems like a false dichotomy between ‘just war’ and ‘pacifism’ (which sometimes is explained really poorly) is dominating the discussion, while there are much forms of Christian pacifism on one hand, and ‘just war theory’ isn’t really followed by much people on the other hand actually.  His position is ‘apocalyptic pacifism’, and the other posts are OT bible verses that he sees as pacifist prophecies (part 1, part 2, part 3) to back his position up.

Apocalyptic pacifism starts from an ‘already and not yet’ framework, in which the ‘coming age’ (the Kingdom of God)  is breaking in into this age, and in which we as Christians are already living in the reality of that new age. Living as radical peacemakers is one dimension of the Kingdom, but if we read the gospels there is another one that can’t be denied: the supernatural signs of the kingdom are as clear and confronting in the gospels as the radical love for our fellow humans that includes enemy-love… And Ray Hollenbach has a very interesting meditation on this aspect of the Kingdom of God on Students of Jesus. The anabaptist peace tradition and vineyard Kingdom charismatics can learn a  lot from each other and make the Kingdom vision more complete together!

He gave them power and authority to drive out all demons and to cure diseases, and he sent them out to preach the kingdom of God and to heal the sick.” (Luke 9: 1 – 2)

[The perfect soundtrack here would be this gungor song, that we've sung last sunday in Vineyard Antwerpen. I love me some bluesfunk from time to time, and Michael is a very good musician!!]

And then for something else: Laura Ziesel has an interesting series on Christianity, intersex people and eunuchs in the bible. Thanks to Sarah Moon for  making me aware of them and posting an orderly list of them! We should stop seeing this kind of things as ‘issues’ and start looking at it as people who are loved by Christ and should be loved by us all the same!

shalom

Bram

My beheaded martyr Valentine…


Happy day of St. Valentine to ya all!

Let’s not forget why the church calendar has this day. We do not know much about this Valentine guy, but if the vague legends are true he has been tortured to death and beheaded on februari 14 for his faith in Jesus Christ.

Let’s reflect on that!

In all the stuff about lovers, Chocolate and fluffy cupid angels, and weird sexy stuff we are celebrating the nameday of a martyr who was tortured and killed for his Christian fait:

He was a Roman priest martyred during the reign of Claudius II, known as Claudius Gothicus. He was arrested and imprisoned upon being caught marrying Christian couples and otherwise aiding Christians who were at the time being persecuted by Claudius in Rome. Helping Christians at this time was considered a crime. Claudius took a liking to this prisoner – until Valentinus tried to convert the Emperor – whereupon this priest was condemned to death. He was beaten with clubs and stoned; when that failed to kill him, he was beheaded outside the Flaminian Gate. (wikipedia, paraphrasing the Nurenberg Chronicle)

Sure there is a lot to say about a day to celebrate love, if done in the right way (what’s up with all that weird eroticism and over-commercialised nonsense on this day?) But as a follower of Christ every day should be a day to celebrate love.

So let’s not be fooled by the worship of money, stuff and postmodern sexiness. It is not worth our time and effort…

So let’s love.Let’s be love. And let’s not forget those who died out of love for Christ, like Valentine whom is celebrated today! Let’s not forget all who die under an oppressive system that doesn’t want deviants to have their opinion. These things happen today as well as in the days of Cladius the Goth. And not just Christians, all sorts of peope are being killed because they don’t agree with the ruling system…

shalom

Bram

(othrodox icon of Saint Valentine via Micha Jazz on facebook)

the love of money vs. the way of Christ…


Thee ebible.com verse of the day, reminded me again how different the Way of Christ is compared to the assumed ways of life of this modern world:

5 Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you. ” 6 So we can confidently say,”The Lord is my helper;
I will not fear;
what can man do to me?”

Hebrews 13:5 – 6

In a world where our current economic systems are based on greed, ‘more more more’, and ‘I’m cooler than my neighbour coz I have X’, and where people think that greed is a good driving force behind an economy, the Way of Christ is actually quite subversive…

If  only all of us Christians would effectively live according to the last of the 10 commandments about not coveting what belongs to our neigbor, there would be a big problem for our contemporary Marketing and Advertisement industry, which tries to create new needs every day, and tries to sell us everything we don’t need… (And then I’m not even talking about the commandment before that one, about not bearing a false witness!) If one would try to set up a system that is opposed to the words of Jesus and the OT laws, our late modern consumer capitalism would be a pretty good candidate of what would emerge…

But instead of keeping our focus on what shouldn’t be but is, let’s look at what should be and how it’s meant to be, and let’s for a moment meditate on the following words of Paul in 1 Tim 6:

:6 Now godliness combined with contentment brings great profit. :7 For we have brought nothing into this world and so1 we cannot take a single thing out either. 6:8 But if we have food and shelter, we will be satisfied with that.6:9 Those who long to be rich, however, stumble into temptation and a trap and many senseless and harmful desires that plunge people into ruin and destruction. 6:10 For the love of money is the root of all evils. Some people in reaching for it have strayed from the faith and stabbed themselves with many pains. 6:11 But you, as a person dedicated to God, keep away from all that. Instead pursue righteousness, godliness, faithfulness, love, endurance, and gentleness.

The way of Christ is not to follow money, which becomes an idol called Mammon in the bible, but to use money or the unrighteous Mammon (if we have it) to make friends. Yes, people are put before money here.  And people who hoard riches, which are living out our neoliberal dreams in other words, are even used in the gospels as an example of human wickedness… Kingdoms are clashing here. Which one do we choose?

The way of Christ is to love, first and foremost. Mammon should desacralised and instead of turned into an idol that guides our lives, and riches and money are to be used to help other people, and not to build our own empire. Jesus even said to the rich young rules that he had to sell everything and give to the poor if he wanted eternal life, and before we are too quick to dismiss that, let’s remember the first church in the book of acts effectively lived like that, as did the first Christians in the first centuries, a lot of monastic orders throughout the ages and even New Monastic today…  So it’s not impossible…

Imagine how the world would be different if we really followed Jesus, settled for enough and shared the rest with all those in need. It has been done before. The Roman emperor Julian the apostate, who didn’t like the Christians very much, said that ‘the Christians fed their (Roman) poor in addition to their own. So why do we think of these things as so otherworldy?

And I am part of the problem here!

I know I’m preaching to myself now, and I still have a long way to go in this.God help me, Spirit lead me, Jesus teach me!

Any additions, examples, whatever?

shalom

Bram

biblical manhood or the fruits of the Spirit?


There’s a certain kind of rhetoric in some corners of contemporary Christianity (mostly in the US I think) about how the church is effeminate and men need to save the church by taking the lead again and being more manly and violent and dangerous and all that jazz…

The story, which has been sold in many books and preached by good solid manly preachers, goes a bit like this: Men are created to be men and should therefore be,-unlike women who want safety and security-, wild and dangerous and violent and take risks and wrestle and strangle adult dragons with their bare hands and other everyday stuff like that… And it also seems like the biggest enemy here is men becoming like women. And oh, sometimes it’s also very important that God is a man. (Really?)

If you don’t know what I’m speaking about, just ignore me and consider yourself lucky… You’re not missing anything and reading me getting defensive about something that isn’t a problem in your world might be counterproductive, so you better read something else then. I recommend this NT Wright interview done by Frank Viola for example, or this transcript of an interview with a man who learnt a lot from Mother Theresa

I’m an alien?
So what’s the problem? The problem for me is when people tell me what a man is, and they paint a picture that excludes me. Like those books about Mars and Venus, where I felt like I was from Jupiter, or maybe Nibiru. But it’s even more irritating when it’s Christians who use the bible, through the lens of their own culture and with a lot of conclusions that I’d never find in the verses they quote, to say that a man is created to be something that might be some (sub)cultural idea of manhood, but that will never be remotely me.

I’m sorry, I might be a straight white married male, I don’t care about fancy cars, or about machines that make noise, I don’t care about competitive sports, I don’t even care about porn, or things all men should struggle with (I have other struggles though) and I think killing things or people is just a sign of evil, not of manhood. I like beer, but not to get drunk, and we just have good tasty beers brewed by monks in Belgium… I like wine and self-made elderflower lemonade too anyway, or gunpowder tea… Playing brave-heart (like a famous evangelical writer wrote about in a book about manliness that I won’t name but which I’ve written about earlier) doesn’t look manly to me, just childish and immature….

I’m sorry, I’m 100% man, and I suppose the puppy-smashing, binge-drinking, porn-watching machos are men too, just as the book reading, coffee-slurping intellectuals… There are different kinds of people, different kinds of personalities, who all have their strong and weak sides, and their struggles and gifts. But to elevate one certain type of man above the others (mostly by people who either are or otherwise want to be that kind of man) is not constructive. And in this case it can be quite misandric in a bullying kind of way, excluding all who don’t reach your holy standard of manliness. And if this kind of thing happens with bible-verses to back it up harm may be done to the body of Christ. (Others have said enough about how the roles that are pushed unto women, or even the word effeminate itself are quite misogynist, so I won’t go into that now)

I don’t care if you are a man and like to lead, but don’t make it a rule. I don’t care if your wife likes you to lead, fine, but not every woman is like that. Me and my wife both are mutualist/democratic people, who get irritated by both having to serve as a slave or to lead alone… Hierarchy is impossible in our marriage. And I’m not a person who likes to be leading everything, the responsibility gets heavy when I contemplate it, and I like to share it with other people…  I hate to be counted on to be ‘in control’ in most situations and I want to be together with people when things are hard… All people are different, but there are other lines to be drawn than between men and women…

not just men, but people are alienated
But, some say, the church is effeminate, and we need to man up. We need to be dangerous and violent and whatever otherwise we are not like God created man, look at **insert person from the bible killing bears or insulting kings or doing whatever kind of crazy things** Look, I don’t care what kind of examples you find in the bible. If they inspire you and you want to be like them. Fine, except when they lead you astray from the teachings of Christ and the fruits of the Spirit (we’ll get to that later) but there are also examples of men who liked to stay at home with their mother in the kitchen, like Jacob… And there are strong women, like Deborah who lead whole nations. Gender does not say much, in both genders there are a lot of different people, and 2 men can be more different in character than a man and a woman sometimes. (I’m much more like my wife in character than I am like people like Mark Driscoll… It’s just a difference, not a judgement of value…)

The rhetoric would say that we men have been tamed, and need to be wild again and take risks and stop being safe and blah blah blah. Now, I completely agree that we are alienated of our nature in this modern safe society in which we are like canaries in a golden cage. We are trapped in jobs that make no sense at all to make sure we can provide for our families. We have to follow a lot of petty rules and conform to a lot of nonsense.

But there’s no need at all to make this a gendered thing. All human beings in our current societies are alienated and cut off from their roots, and robbed of their connection with their selves, with nature, and with people in a community. And playing brave-heart, of having fantasies about being a biblical man who kills a lot of philistines, insults a dangerous king or slays wild animals with his bare hands is not at all helpful. Nor is it manly… It’s more immature, and the whole ‘be a biblical caveman’ approach is just an adventure in missing the point, a distraction. We see that there is a problem, but we come with a solution that isn’t relevant at all. Being more violent, making more noise, and watching fight club with a cheap beer will not bring you closer to God, nor will it make you more man…

The problem runs deeper, and is connected to the core problem of humanity, which is not at all gendered, even though different personalities (and men and women often have different personalities) might experience it differently. We are separated from God, from ourselves, from each other. And modern society has even alienated us even more from creation, which is part of the problem. We are all tamed by our own systems, which are in the end leading to suicide (as Jacques Ellul writes somewhere) and out of which we are called to live a new life, a new story… This is what the gospel is all about, and the gospel should not be watered-down with self-help ‘be a good American male’ therapy’!

Jesus said ‘follow me’, and gave us an example. He, who was God incarnate, followed the path of love until its final consequence at the cross, where the powers of the world killed Him. But those powers could not hold Him, and He defeated death, sin, bondage, evil and Satan in the resurrection! And we can share in that new life, the Way, which shatters the suicidal powers of the world, which brings life and renewal, and is a foreshadowing of the New earth and Heaven, when all evil will be erased, and we will be exactly what we were created to be, in everlasting union with the tri-une God and each other without any trace of darkness… This is what we men and women who feel caged are yearning for. And trying to fill that void with playing William Wallace the killer is just irrelevant as best, and harmful to the gospel at worst…

the spirit of the flesh…
I once almost threw a book across the room (if it would’ve been mine I would’ve really done it!) by the guy whom I already paraphrased who seemed to thing William Wallace from the brave-heart movie the best example of biblical manhood. The reason was that (after writing a lot of stuff about ‘biblical’ manhood according to him, which to me looked liked baptised American machismo and which quite bored me) he made a condescending remark about men who had learned to be nice and take mother Theresa as an example. And then it was enough… You can do what you want, but some things are going to far, like being so ignorant about Mother Theresa….

I don’t see why men, and women could not learn a lot from Mommy T (like Shane Claiborne calls her) She is one of the best examples there is of an untamed soul. She was an example of a person changed by the Way of Christ, and someone who exhibits the fruits of the Spirit. No, she wasn’t noisy, and not even drawing attention to herself, but that’s the whole point… Giving up yourself in love for others is more manly in the Kingdom than all warriors with shiny swords of all the videogames and movies together…

Let’s go to Galations 5, where the fruits of the Spirit are summed up:

5:22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 5:23 gentleness, and self-control. Against such things there is no law. 5:24 Now those who belong to Christ have crucified the flesh with its passions and desires. 5:25 If we live by the Spirit, let us also behave in accordance with the Spirit.

This is the character of a Christian, and living in these characteristics as the Spirit enables them to grow in us will make us do things that go against the grain, things that are wild and untamed. But in a very different way than the ‘men are violent’ proponent preach. Violence and being rude and cultivating our ego aren’t fruits of the Spirit, but fruits of the flesh, and thinking that they’ll solve anything in our problems as Christians is misguided. As misguided as some other stereotypes that are pushed upon women too… If we live in the Spirit, the fruits will grow, and where the Spirit is, there is freedom, or liberation as Kurt just tweeted might be a better translation. Freedom from worldly expectations, cultural standards of manhood and womanhood, and liberation from the suicidal tendencies of the World and the Flesh…

Let’s not push ourselves and each other under a new slave-yoke

Let’s change our ways, for the Kingdom is here.

Let’s follow the Way, the Truth and the Light, into Life eternal,

Let’s shine a light so people might see who God is

let’s bring liberation in this dark world,

and let’s shine light where darkness reigns

Veni, Spiritus!

shalom

Bram

Christianity, economy and neoliberalism…


This is from a facebook discussion (slightly rewritten for literary aesthetic reasons), where someone asked me what the Christian views on Ron Paul and Austrian economics would be. I am not an economist myself, but I believe that economical theories that are built on the idea of ‘constant growth’ are unrealistic and dangerous for various reasons, and I believe that we should cultivate an economic of enough, not too much, for ourselves, and generosity for all who need it. I know I’m not living up to that the way I should, but there’s not other way to live the way of Christ, the way of love, the life of good news and reconciliation…

I know this is a messy text, but I just wanted to keep it for myself, and maybe one of my readers may be interested…

Me: I would say that the teachings of christ and the NT, and almost all of Christian traditions are completely incompatible with hyperindividualism or any systems where economics are elevated over people, or any jungle law system including economic neodarwinism. Instead taking care of the poor, the downtrodden and those left behind should be prioritised over any system of economics or ideology…
The conservative christian right would say otherwise probably…
Okay, I understand. But Ithink they all want the same outcome for the poor, they just differ in their means. I think liberal see the means mostly in assets as responsability. Socialist thinkers and christians more in charity. I think that last one gives us a good feeling about ourselves, but I just isn’t that effective but more culturalimperialistic and bougeoisstyle.
Me: Whatever you see as superficial outcome for the poor, I don’t think the outcome for the person itself and for the world is even remotely the same. Christians who follow the teachings of Jesus can not live for themselves only, like the idea of the american dream and similar ideas would, nor for the hoarding of stuff and posessions. Btw, Charity originally did not mean the ‘give and stay on a distance’ but it comes from the latin word ‘caritas’ or ‘universal love for fellow humans, like loving and being friend and giving. From the church in the book of acts in the bible to St-Francis to Shane Claiborne in this time, the Christian tradition that cares most for the poor is the one that is content with ‘enough’ and shares the rest -not just stuff, but time and life- with those who need it.
The neoliberal underlying dogma seems to me that everyone is equal in chances of making it, and therefor blames those who didn’t. which is completely unfair and utterly unrealistic, but for those who did make it it’s easy to blame the ones who didn’t… Jesus would care most about them, and we Christians need to relearn this.

Like Paul writes in the bible:

1 Tim 6:7 For we brought nothing into the world, and we certainly can’t carry anything out. 8 But having food and clothing, we will be content with that. 9 But those who are determined to be rich fall into a temptation and a snare and many foolish and harmful lusts, such as drown men in ruin and destruction. 10 For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.
11 But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and gentleness.
so what do you think? (except for that I could’ve used a lot of Jesus’ words instead of this quote from Paul)
shalom
Bram

nonviolence: 2 quotes…


… And I happen to agree strongly with both of them!

Nonviolent resistance is not directed against people but against forces of evil. Those who happen to be doing evil are as victimized by the evil they do as those who are the object of their oppression. Therefore, I will not go to war. I will not support war against other nations. I will resist recruitment into the military. I will encourage others to do the same. – Shane Crash

Nonviolent action on behalf of justice is no automatic formula with promise of success: but neither is war. After all, at least half of the people who go to war for some cause deemed worthy of it are defeated. ― John Howard Yoder

(thanks to Brandt russo, Jason Coker and Jamie Arpin-Ricci for the fb-shares)

What do you people think?

shalom

Bram

The worst of all sins, the Jesus creed and an orthodox hell…


Let’s start with a quote that could come from some classic book about Christianity of the sort that should be read by everyone, but in fact just is stolen from a blogcomment by the ever incredible Scott Morizot, on Sarah Moons blog. (The context is a discussion about premarital sex, but I’m not going into that now)

The modern church has largely lost sight of the deeper understanding of the ancient church. The physical passions, lust, gluttony, and the rest can be very destructive, but they are the lesser passions. Greed, anger, hatred, bitterness. Those passions form us into subhuman beings and are more dangerous for most people in the long run.

- Scott Morizot

I think this is really important stuff. We shouldn’t put our main focus on outward sins like a lot of Christian moralists do, but on the structural sins that reside in our heart. We should not fight symtoms, but cut to the core of the problem. And the problem of sin is much deeper than breaking a law and doing what we shouldn’t do:

Sin” in the Christian sense does not mean breaking a law or violating ritual cleanliness. The closest meaning would be ‘missing the mark’ and the ‘mark’ for Christians, as I understand it, is always Christ. Communion with Christ. Forming Christ in ourselves. Being Christ to others.

- Scott Morizot

This is something I’ve been thinking about, since I’ve reread Scot McKnight’s ‘the Jesus creed‘, I’ve very clumsily started to at random times recite to myself the “Jesus Creed”, or Jesus adaptation of the Shema that we mostly know as ‘the great commandment’, and wondering if I do indeed in any way even try to live up to that. Which can be a really confronting exercise!

The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

Christ, From Mark 12

First comment here is that loving God is something strange, but I do believe that it means to know God, a personal relationship with God. If we believe that in the afterlife we’re going to be with Him without end, then it’s worth trying to get to know Him in this life too, isn’t it?

Another comment: If the law is summed up in “love God with all your heart, soul, mind and strength, and love your fellow human as yourself”, then this must be the first thing to which we turn to see whether something is sin, even if we take the definition of sin as law-breaking. Everything that hinders us in growing this double love of God and neigbor in any way is ‘sin’. And the most dangerous sins here would be indeed things like greed, anger, hatred and bitterness. Which is scary sometimes to realise, for example if we consider that our economy does run on greed, when, like Paul says, love of money is the root of all evil…

If we allow those things to grow in our lives, they will hinder love, and in the end make it impossible. And if love is really impossible, we indeed become ‘sub-human’, we become a child of darkness that will never be able to endure the light. Which is a very scary definition of hell which I did encounter in orthodox thought: for the lost soul eternity with God IS hell, an all-consuming fire…

those are just thoughts that are incomplete; so all comments are welcome!

Shalom

Bram

Scott Morizot on just war and the orthodox view on killing humans


Scott Morizot is one of those people I wish would write a book. He blogs about faith, and sometimes about gluten-free diet -which is also interesting to me, since my wife can’t eat wheat due to a mild gluten intolerance…- and when he writes about something, there’s a big chance that it’s worth reading.  (I’m not reading all his links about American politics though, I don’t want to get too frustrated about a continent that’s not mine…) He’s very interesting because he writes from a perspective that I’d call ‘classical christianity’, which is more in line with the church fathers, and very close to the eastern orthodox, even if he’s not EO himself.

Due to circumstances he’s not blogging that frequently nowadays, but there’s stuff in his archives that I really recommend, like his series on heaven and hell and on original sin. He also has a series on sola scriptura that’s very challenging.  And a lot of commentary on ancient texts and other interesting stuff. (did I mention the gluten-free diet?)

Recently I was reading a discussion on the Jesus creed blog on muslims, christians and war (also recommended, both this post and the blog itself) which contained some comments that are just too good to be hidden in a blog comment discussion. So I will quote them here, so I have access to them when I want, and so that you all can be enlightened by them:

Which Christian just war theory? ;-) The first thoughts are on it were expressed by Augustine. I’m not sure I would call it a developed theory, per se. He was struggling in his part of the world with the real and (for him) immediate question of what to do when the nation itself is predominantly Christian and the barbarians are at the gate, as it were. His thoughts were expressed in three points.

St. Thomas Aquinas fleshed it out more in his Summa Theologica, but as I recall (been some years since I read it) stuck with essentially the same three points Augustine used.

Without looking them up (always a dangerous thing), I believe Augustine’s original three tenets were:

1. War must only be waged for a good purpose, not for power or gain.
2. War must only be waged by a properly instituted state.
3. The central goal must always be peace, even in the midst of violence.

More modern versions have many more points (and clarifications of points). As a former soldier and in trying to develop an understanding of historical Christian perspectives on war once I found myself one, I read all that I could find once upon a time (including a really good paper published through West Point).

Personally, I prefer the Orthodox understanding and approach to the attempts in Western theology. The basic Orthodox approach is that Christians are called to love and killing another human being is always evil. It is never good. However, we live in a broken world and sometimes people (and states) are placed in situations where it seems the only options they have are evil (whether that’s reality or merely our broken perception is always hard to say). They can kill or engage in war, which is evil, or they can refrain and by not opposing evil with violence allow worse evil to occur.

Regardless, killing another human being damages a person’s humanity deeply. A priest who sheds blood is deposed (though the possibility of restoration through repentance and economia remains open). A communicant who takes a life was typically restricted from communion for a period of time for repentance and restoration (traditionally 1-3 years) even though their action may have been “justified” or even required by their circumstances. The focus is always on healing the damage and not on determining whether or not it was “justified”.

I think that’s a better approach. Within the Christian perspective, violence always runs counter to love. That was, after all, God’s charge against humanity in the story of Noah — the world was “full of violence.” If we do not act, in and through Christ, to heal and be healed of violence, who else will?

The second one is a lot later in the discussion.

I came back and read the comments and, as often seems to be case, they seem to be a back and forth around the wrong question: When is it justified or right to kill another human being? It’s as though if a sufficient justification can be found, it somehow ameliorates the effects or consequences of the act.

But how can that be true? In the Christian perspective, Christ joined the divine nature wholly and inseparably, but without confusion, to our common human nature. It’s through that act, joining us in suffering (though without sin), even to death, and then defeating death that mankind was redeemed and our healing begun. It is no longer the nature of man to die, which is why the NT and early Christians typically called what happens to us now “sleep” indicating its new and impermanent nature.

This also means that when you kill another, you not only attempt to kill a human being, part of the humanity that in nature has been joined with Christ, but you damage yourself as well. Sin is like a disease, running rampant in our mortal bodies. We are either being healed or we are falling under its sway. Unless someone can explain how you can kill another human being as an act of love toward that human being (willfully acting for their good), then clearly your act is “missing the mark” — the very definition of sin in the NT. Surely no Christian disputes that point? What is the foremost command of our Lord, after all — repeated again and again by him and by his apostles?

With that said, are there situations where our choices appear constricted to the lesser of two evils? Certainly. But a lesser evil is still evil. It seems to me that much of just war arguments consist largely of trying to rationalize evil, even the lesser evil in a particular situation, into good.

And that’s a problem on multiple levels. When people begin to feel the evil they are doing is justified or even righteous, things can become topsy-turvy. We see that repeatedly in Christian history. The Crusades. The Inquisition. The usual litany of charges. They had convinced themselves that what they were doing was good and that’s a very dangerous place to be. We are no less subject to such temptation. We must guard against it. And when we recognize and acknowledge that it is evil and a failure of love to kill another, that’s a start.

But it also has a more insidious effect. If we do not recognize that the perhaps necessary act of a person defending innocents, a police officer upholding law, or a soldier fighting (within the bounds of conscience) according to the dictates of his nation, is still sin, we may not act to heal the person suffering from the effects of that sin. For unacknowledged (or even justified) sin is then left free to wreak its havoc unchecked and unchallenged. One who has committed violence or killed another human being has damaged themselves. They require healing, but healing can only begin if a mirror is held in front of them so they can see that damage. And for Christians, the mirror is always Christ. He shows us as we are in his light.

When Christians try to argue that killing others is ever “right” we have lost our way. There are times it is necessary (or at least I lack the imagination to see any way it can always be avoided). But it’s a necessity that must be covered in tears of repentance and sorrow. When we kill, we have made the world a little darker, even if it would have grown even darker had we not.

I especially love that last paragraph. This is really important stuff, that we need to talk about more. That we need to live more.

what do you people think?

shalom

Bram

teenage flashback: I’m not flirting, but I might need a hug…


I just fell in love with this picture when I saw it. It looks like me when I was younger:

I don’t think I really wanted and even needed more.

I don’t think I reall needed more. Just love.

Friendship-love. Something real. Something not fake like oversexed music videos, billboards with half-naked women and other nonsense like porn.

I was turned off by everthing about sex at a certain moment. The whole of society was trying to sell me as much sex as possible, and I saw no love at all in it. The Christians sometimes seemed to be more interested in teaching how to not have sex than how to love…

Maybe I did scare girls away because they thought I wanted something I didn’t want. I never cared for sex without love. I don’t think I ever will. I have no problem with sex and I quite like it (which is probably good, since I’m a married man…) but I don’t get the hype. Sex is part of a love relationship. It is not an end in itself, and can be destructive if it becomes an end.

to quote Shane Claiborne:

If we are able to have a healthier understanding of sexuality and to celebrate singleness as well as marriage and family, then we can transcend some of this. One of my mentors is a celibate monk, and he says we can live without sex but we can’t live without love. And there are a lot of people who have a lot of sex and never experience love, and people who never have sex [but] have deep experiences of intimacy and love.

That’s what I needed. That’s what everybody needs. Maybe sex can be a distraction and substitute for some people in a way that just could never work for me, but it cannot replace love and cure loneliness.

Are we there for those who need love and friendship?

I’ll conclude with an old Bram Cools song (lo-fi alert:  strange arrangement, poor melody and not so technical vocals), which can be downloaded here. It’s not really a video, sorry.

Love your enemies!


Jason Barr posted some interesting quote lately, from the didache, an old christian book from the same time as the New Testament:

If you love those who hate you, you shall not have enemies. – Didache 1.9

There was some discussion about how this does not apply to the devil, and indeed, I do believe that both the didache and Jesus speak about human enemies, not about the ‘Powers and authorities’ Paul describes.

A person that is against us is not the real enemy, but a human being created in Gods likeness and image. Seeing the person as the enemy is a distraction from the real evil… If s/he is channeling something evil then the evil is first and foremost destroying that hostile person him/herself. So we are to love all humans, and the real enemy is not of flesh and blood, but spiritual… Evil powers are never the friend of our human ‘enemies’, but their enemies as much as they are ours.

Likewise is the idea of non-violent liberation theology, that a real revolution sets both the oppressed AND the oppressor free. This is the real revolution, away from the never-ending spiral of violence… But even we as Christians seem to not be able to believe this… Which brings me to the ending quote:

The Christian ideal has not been tried and found wanting; it has been found difficult and left untried – G. K. Chesterton

what do you think?

Shalom

Bram

ps: coincidently I just read a very good article by Brian Mclaren on the subject of enemy-love: In responding to our enemy imitatively, in catching our enemy’s hostile spirit, we can become an even worse enemy to ourselves. We can do ourselves more damage than the enemy ever could.   Recommended reading!