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1 Corinthians 13 (II)


In this post we resume my meditations on 1 Corinthians 13 (see pt I here), Paul’s famous ‘love chapter’, and we do so by going to the next verse:

And if I have prophecy,
and know all mysteries
and all knowledge,
and if I have all faith
so that I can remove mountains,
but do not have love,
I am nothing.

We started out with a rather radical verse, and now we continue in the same vein, maybe even more radical. What Paul says here is that even with all prophecy, mysteries, knowledge and faith we are still nothing if we don’t have love. The love mentioned here is still the NT idea of loving God above all and fellow humans as ourselves, which includes our enemies. The full characteristics ofreLOVEution this love will be summed up in the second part of the chapter so we’ll arrive at that later. Paul is very clear hear. In the first verse he used metaphor and said that all languages of the world and beyond without love are just a noisy cymbal, but here he is very clear.

If I have no love I am nothing.

Let that sink in again.

If you have no love, you are nothing…

The things Paul sums up are what a lot of people are searching for. Prophecies are divine revelations, mysteries are hidden things we cannot know until we are initiated. Knowledge is something we all still search for. All our modern science and technology comes out of that search for knowledge.

All these things will not benefit us in the end if we don’t have love…

Interestingly Paul does add one more thing here: faith. His wording hereis a direct allusion to Jesus, who said that if you have faith like a mustard seed you can move a mountain with it. But without this love for God and fellow humans all faith is just psychology and magic. Faith is relational, and comes down to trust, and trust goes together with love here. We are to have faith in God, to trust God.

(The more I let this sink in the more I wonder about certain things I’ve seen in certain corners of the charismatic world. But I am not the one to judge)

I do not at all think Paul means that those things are unimportant, but he is quite clear that, for a Christian, love is important in such a way that we can have all the rest and still be nothing without it. Love is not just the law, it is both the way and the goal, though it will never be complete on this side of the New Heaven and Earth.

Without it we’re indeed nothing.

(Note also here that stuff like money and power are NOT even mentioned here. I do think Paul mentions things that do have worth for Christians here, and omits things we should not give too much attention to )

Peace

Bram

Do we Christians really live as followers of Jesus in the Spirit?


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How would the world look if all who call themselves ‘Christians’ and affirm that Jesus is Lord would take verses like the next ones foundational to their every-day life and to every decision?

How would the world have looked if people who claimed to be ‘Christian emperors’ or kings over ‘Christian countries’ filled with ‘Christian people’ would have meditated on verses like these every morning and did everything to let the Spirit transform them in such a way that this was the ‘normal’ for everyone?

Why, for those who dare to call ourselves Christians, is this so often not the ‘normal’, but do we derive our ‘normal’ from the fallen world around us because we need to be ‘realistic’? Don’t we believe that the Kingdom of God is a reality that will stay when this reality has faded?

Don’t we have to stick to what’s more real? Isn’t our world just a ghost compared to what is to come, and is the way of life laid out in these verses more real than our world now in a sense, even though its hard for us to see this and to align ourselves with the coming Kingdom.

 

Luke 6
27 “But I say to you who are listening: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 To the person who strikes you on the cheek, offer the other as well, and from the person who takes away your coat, do not withhold your tunic either. 30 Give to everyone who asks you, and do not ask for your possessions back from the person who takes them away. 31 Treat others in the same way that you would want them to treat you.

32 “If you love those who love you, what credit is that to you? For even sinners love those who love them. 33 And if you do good to those who do good to you, what credit is that to you? Even sinners do the same. 34 And if you lend to those from whom you hope to be repaid, what credit is that to you? Even sinners lend to sinners, so that they may be repaid in full. 35 But love your enemies, and do good, and lend, expecting nothing back. Then your reward will be great, and you will be sons of the Most High, because he is kind to ungrateful and evil people. 36 Be merciful, just as your Father is merciful.

Are we even among ‘those who are listening’ that are addressed here?

It is said elsewhere that we will be known by our love as Christians. I must say I don’t always see that. I do see a lot of seminars in Christianity, about leadership and being a good Christian man and be victorious in Christ and whatever. Where are the seminars that help us find ways together to love our enemies, give to those who ask, resisting violence with love and not hate? Why don’t we do everything in our might to grow into what is described by Jesus here?

I know want to be sure as protestants that we are ‘not saved by our works’.  But isn’t the goal to be the sort of people that love God and our neigbor with everything that we are? The kind of people that would populate heaven (or the new Earth), the kind of people that are at home in a place were all evil is taken away?

Are we different as Christians? Are we known as Christians because we are ‘kind to ungrateful and evil people’? Are we known to be merciful because we believe that Our Father is merciful?

Galatians 5
13 For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity to indulge your flesh, but through love serve one another. 14 For the whole law can be summed up in a single commandment, namely, “You must love your neighbor as yourself.” 15 However, if you continually bite and devour one another, beware that you are not consumed by one another. 16 But I say, live by the Spirit and you will not carry out the desires of the flesh. 17 For the flesh has desires that are opposed to the Spirit, and the Spirit has desires that are opposed to the flesh, for these are in opposition to each other, so that you cannot do what you want. 18 But if you are led by the Spirit, you are not under the law. 19 Now the works of the flesh are obvious: sexual immorality, impurity, depravity, 20 idolatry, sorcery, hostilities, strife, jealousy, outbursts of anger, selfish rivalries, dissensions, factions, 21 envying, murder, drunkenness, carousing, and similar things. I am warning you, as I had warned you before: Those who practice such things will not inherit the kingdom of God!

22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, and self-control. Against such things there is no law. 24 Now those who belong to Christ have crucified the flesh with its passions and desires. 25 If we live by the Spirit, let us also behave in accordance with the Spirit. 26 Let us not become conceited, provoking one another, being jealous of one another.

How many of the ‘works of the flesh’ are not present in modern Christianity, even apart from the hidden sexual sin and horrible abuse that’s going on.  Things like “hostilities, strife, jealousy, outbursts of anger, selfish rivalries, dissensions, factions and envying” for example, can sometimes be on the foreground without anyone even noticing them. And they seem to have been since the early councils…

Note also that the freedom spoken about in Galatians 5:13 is the opposite of what our modern individualist sense of freedom (especially in the way some Americans are obsessed with it). We have the freedom not to indulge in our own longings but to serve the other in love!

Why are we as Christian so often even worse than the ‘sinner and tax collectors’ Jesus talks about? why don’t we assume it normal to go beyond this and really love our fellow humans, whether they are our friends of enemies, so people see Gods love through us?
Why are we as Christians so often distracted with stuff that go against the words of Jesus here, or are very clearly in Paul’s list of ‘works of the flesh’.

I can ask myself, but it would be very different if I as a Christian had always had examples of people living like this around me and finding it as normal as Jesus and Paul and the first church did… The world indeed would be very different if all Christians would find what is described in those 2 bible passages as normative and reality-shaping.

These verses  could be normative and reality-shaping for Christians.

These verses SHOULD be normative and reality-shaping for all of us Christians…

Can we please please please take this stuff more serious as Christians?  This broken world needs it.

Holy Spirit come!

Some random pictures from Antwerp, june ’14


We are planning to move outside of the big city with our little family, and those plans are getting more and more concrete now. It will not be very far from Antwerp, just to Lier, a smaller city just 25 km away from Antwerp and the place where I lived until I was 12. But it will be a big change still since I’ve lived in Antwerp from the moment that I moved out of my parents’ house…

With those things in mind I do look at this city quite differently, more with the eyes of a tourist, noticing things that I never noticed before. I know most of my readers are from all over the world, so I thought they might enjoy some ‘local flavor’ from Antwerp for a change.

Let’s start with Mother Mary. Belgium is historically a very Catholic country, with a lot of catholic churches and building, and also small Mary-statues everywhere in older places. I had never noticed this one before, on a corner of the eiermarkt on a house that is recently restored and turned into a shop for cameras and photograpic equipment and so. It actually does look quite good now they’ve got it cleaned up, not?

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The picture was taken from a place with also a good view on the tower of the cathedral of our lady. (Yes, Belgian Catholics like Mary a lot) which is more than 100 m high:DSCF0073
There are more interesting churches in the old center, like this one called ‘Carolus Boromeus’ a few streets further on the Conscienceplein:
DSCF0081But Antwerp is not just a city of old churches. This here is the famous café ‘de muze’ (the muse) where good live-jazz can be heard if you go there on the right time. It also has some fine Belgian beers. In the sixties it used to be quite an infamous a rough place where the weirdest of hippies came together to do their weird and possibly illegal hippie things, but nowadays it’s completely harmless and family-friendly. May ’68 is a long time ago…
DSCF0080We do have other gods too here on the old continent. Somewhere in this ‘skyline under construction’ you will find a statue of Neptunus, the god of the sea, for example:

DSCF0098And what would a city be without shopping streets. This is the beginning of the famous ‘Meir’, where cars are not allowed during the day, but bicycles are, and they seem to be present in large quantities today:
DSCF0088‘And this here is the ‘police tower’, which looks a bit like the upper parts of some subterranean alien spaceship to me:
DSCF0091Speaking of crime and aliens, this thing seems to say that the backstreet boys are touring an will be in the Benelux… The rest is for the graffitiologists among my readers…
DSCF0093 And this is also for the grafittiologist, from the prison walls, in French:DSCF0094And then an impression from the pre-metro (underground tramline) station Groenplaats close to the cathedral. Gives you the safe big city feel, not?
DSCF0040Back to more interesting stuff for tourist: In this place in the middle you find something Belgium seems to be famous for among Americans and other tourists from faraway. I let you guess yourself what I’m talking about…
DSCF0087I wouldn’t go there for the coffee though, but get it directly from a good barrista (my friend Mangoo from Cuperus coffee made this one. I can recommend to drink your coffee there if you ever are in Antwerp! It’s in a street called Katelijnevest.)
DSCF0083And to finish a picture of how it looks from out of our window:
DSCF0003I will miss our apartment and the city in general when we finally move out later this summer, but it’s really time to move on

peace

Bram

(We’ll continue next week with my explorations of the occult world, unless I get back at sexism or another topic hits me in the face. <— Man, that sentence is kinda creepy…)

 

on Ishtar, myopic Anglocentrism and sloppy ‘scepticism’…


Ishtar‪Like last year, there’s a meme going around about Easter being the feast of Ishtar. Some people seem to like to share it to make fun of Christianity, but it actually makes no historical sense at all (especially if English is not your first name) though it’s going viral. It is (according to wikipedia) thought to originate from the Richard Dawkins’ Foundation for Reason and Science. I’m quite disappointed by that actually, I would hope to be able to expect more from a ‘Foundation for Reason and Science’ than  an argument just based bad wordplay that only works in English, combined with an even more sloppy history lesson.
The weird part of all of this is, that if you want you can find enough pagan and other influences in a lot of Christian tradition, including Easter. Why people would make these kind of things up is just beyond me…

See here, here and here for some intelligent reactions to refute the claims of this meme, of which the last one contains some very good advice:

The general rule of infographics and similar fare is that the more deliciously it skewers people you don’t respect very much, the more likely it is to be a fake.  Always good to consider before you click that “share” button.

To be short and repeat some things from those sources (you better read them yourself before your read on here though): There is no known connection between Ishtar and Eostre, which lend her name to Easter. There is only one ancient source about that second goddess anyway:  Ēostre is attested solely by Bede in his 8th-century work De temporum ratione, about the calculation of Easter in this quote (All other sources are 18th century -Grimm, the one of the fairy tales indeed- and even more recent, and include academic speculations and  neo-pagan reconstructionism with not much connection to pre-Christian times):

15.  The English Months
In olden time the English people — for it did not seem fitting to me that I should speak of other people’s observance of the year and yet be silent about my own nation’s — calculated their months according to the course of the moon.  Hence, after the manner of the Greeks and the Romans (the months) take their name from the Moon, for the Moon is called mona and the month monath.

The first month, which the Latins call January, is Giuli; February is called Solmonath; March Hrethmonath; April, Eosturmonath; May, Thrimilchi; June, Litha; July, also Litha; August, Weodmonath; September, Halegmonath; October, Winterfilleth; November, Blodmonath; December, Giuli, the same name by which January is called. …

Nor is it irrelevant if we take the time to translate the names of the other months. … Hrethmonath is named for their goddess Hretha, to whom they sacrificed at this time.  Eosturmonath has a name which is now translated “Paschal month”, and which was once called after a goddess of theirs named Eostre, in whose honour feasts were celebrated in that month.  Now they designate that Paschal season by her name, calling the joys of the new rite by the time-honoured name of the old observance.  Thrimilchi was so called because in that month the cattle were milked three times a day…
(source)

So what does the only ancient source say? the feast is named after a month, which is named after a goddess which seems to be faraway and whose rites are replaced by ‘the new rite’, which was imported from Rome and Byzantium and does not originate with the Germans at all anyway. No connection to the new rite and the old goddess is made, nor is there any connection anywhere closer to the middle East between Ishtar or other ANE fertility goddesses and Christian easter celebrations.
The Easter bunny (which is a hare in Dutch, ‘de paashaas’, rabbits are not originally native in N-Europe nor Britain btw.) is indeed a fertility symbol which might be from Germanic origin, and seems indeed associated with Eostre, but not with Ishtar at all. There are no ‘bunnies’ in the middle East anyway, just hares and hyraxes. And I don’t think any intelligent Christian has ever considered the Easter bunny to be a biblical Christian symbol anyway. Eggs are another matter, they are certainly a pagan symbol of new life, but also an old Orthodox symbol (the Orthodox tradition has eggs that are painted red…) It’s very logical to use such symbolism of new life in a feast of the resurrection. But the placement of the feast is still from the Jewish passover (Pesach/Pascha), from which it has borrowed the name in all non-English languages except for one…

If it was based on the feast of Ishtar, it would be very unlikely that all Christians (including the middle-East which should still have a connection to those older gods, and the Romans including the Constantine guy named in the meme) except for some Germanic barbarians who were later to the party of Christianisation anyway to use the Jewish name… Those people are not important for the history of Christianity or for defining it anyway in that time. (If English-spraking Christianity has a role in the history of religion, it will only be in the last centuries, before that it’s just a  local business  anyway…)

Now back to the meme and why it irritates me, it’s not just and extremely sloppy argument, that only makes sense for English- (and German-) speaking people anyway. All other people including those using other Germanic languages name the feast after Pascha/Pesach, after it’s Jewish roots. So this very discussion can even only exist in English (and German-)speaking places…

Which brings me to the problem of Anglocentrism. Some people seem to think that the English language is the key to understanding the world, and this meme is a good example for that. This puts the people who share this meme on the same page as for example those weird KJV-only Christians. It’s not because some things do work in the English language, that they are true. Some things do only work because of the English language anyway. I’ve argued before that certain forms of Christian sexism wouldn’t even exist without the peculiarities of the English language and some discussions can’t even exist in other languages (including the ones in which the bible is written..) Pushing those things unto other people is just a weird form of intellectual colonialism.

I know there’s a lot of Anglo-centrism in the world (we have mainly English music on the radio in Flanders) but such an argument from a bad wordplay the English language is just bogus. Sorry, I won’t even consider it…

Another thing: Even more worrying to me is that this kind of stuff is shared mostly not by neo-pagans, but by atheists and self-proclaimed sceptics like Mr. Dawkins, which prove here to be not sceptical after all, but just happily accepting anything that goes against the traditions they don’t like, whether it’s accurate or not. One could not go farther away from the meaning of ‘scepticism’ than that actually.
It’s not because one claims to be a potato knife that one is a potato knife, even if you say it a hundred times, and the same is true for being a ‘sceptic’ of a freethinker, no matter how much people agree with you … You need to be sceptical and think for your own, not accept all the dogmas of a tradition that calls itself ‘sceptical’ and ‘freethinking’… Such a thing will easily slide astray into Orwellian doublespeak…  (see also my post scepticism about the age of scepticism about this)

The world does need a lot of healthy scepticism (a questioning attitude against every status-quo, not a rusty tradition that kicks against other traditions while unquestioningly accepting nonsense like this as a weapon in that fight!) indeed, but this is exactly NOT what’s needed then. If you critique something, please be truthful. If not, you do a disservice not only to the tradition you attack, but you undermine your own credibility too!

So please, can we stop making and sharing sloppy memes in any camp? Can we all please try to stick to as much truth as we can find and not spread lies, sloppy memes and nonsensical slander?

Or do I ask for too much here?

peace

Bram

2014: a new year, a new beginning?


20134A new year is here… Which is not a bad thing…

The year 2013 was maybe the heaviest year of my life yet, starting with the unexpected death of my father in february, which brought me completely out of balance (while things were already quite complicated) Most of both my struggle and my recovery are in real life, so it might not have been that evident om my blog…

So it’s time to recover, to recontstruct some things from the ashes, to find new ways, and to shed some things that take more energy than I have. I will try to do the same with my blog and other writings, and even with my music if the time is ever right. I will also take my gardening more serious, and maybe take up drawing again. (?) And I need to find better ways to structure my life, but that has nothing to do with my blog…

So I will try to do new things in the new year, and leave behind some older things. I might also have to find out my own strenths and weaknesses more, and learn how to live with them…

Faith-wise I will try to get rooted again, and to widen my scope. But above all I will go on to learn what it means to love God with all my heart, soul, mind and strength, and my neigbor as myself. I’ve been trying to grow in that for years and I still feel like I’m nowhere. Really…

I also need to learn to pray more, to be with God in silence, to listen to God. And I need to find more rest from the world and from my own train of thought ADD-tendencies. This might mean I will have to find some discipline about what I do give the chance to influence me.

Maybe it sounds a bit racist, but I also feel it’s time to limit my American influence more, especially when it comes to my faith, and broaden my scope… oo. What I will stay away from is things that are too modern, especially if it identifies explicitly as liberal or fundamentalist or progressive in the American sense of those words. I don’t have anything with American fundamentalism, and I have even less with the photonegative version of it, no matter if it’s called ‘progressive’ or ‘liberal’ christianity, or ‘new atheism’. Those things take away energy and concentration and it’s hardly ever worth it.

Yes, there’s a whole world inside I need to get to know more, and a world outside too… I need to get closer to God to be rooted more in this life, but I also need to learn from the Christian tradition, and maybe learn more about other religions too.

What I want to learn most is to see all humans as made in Gods image, and to learn more to see Gods image in all of them, no matter how different from me or no matter how wrong. I also want to be able to see the real enemies, things that turn us humans into each others enemies and that make us destroy the planet and live far away from the Source of All Life.

What about you people reading this? Any plans for 2014

Peace

Bram

A rant on Christian modernism and stuff…


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I just posted this on twitter (in 11 parts) as ‘a rant that might cost me followers’:

I think I do know why the America-centric Christian blogosphere seems to irritate me and feels so irrelevant so much of the time. I realised just don’t even care about the fundamentalist/liberal dichotomy as both seem equally irrelevant to me as a Charismatic (as I am probably to them…) and 2 sides of the same old boring utterliky unrealistic ugly modernist coin to me. Even if I’d lose my Christian faith I’d rather follow the closest new-ager or any tribal pagan than fall for naturalist materialism anyway, which is the privilege of ivory-tower Westerners and solipsistic academics. And although I liked the ‘emerging church dialog’, where the ‘emergent’ stuff falls into some kind of liberalism 2.0 it just loses any credibility to me. I can understand liberalism as the godless capitalism it is in Europe, it is honest but evil, and I don’t care for it. Socialism, non-marxist communism, anarchism, even monarchism, whatever… Bring on organic church, neo-anabaptism, Eastern Orthodoxy, indigenous expressions of Christianity, even insights from all kinds of other religions and philosophies where the Creator has sown the seeds of Truth. But please no modern Western liberalism, ‘new atheism’ or modern Christian fundamentalism please, they all seem connected to me and don’t convince me at all. The world is already ugly enough, thank you…

Maybe I worded it too strong, but it’s how I feel…

Any pushback or questions?

peace

Bram

Thoughts about the spiritual ecological naivete of modern Westerners


dodoliedI more or less recently finished rereading a book called ‘the song of the Dodo’ (in Dutch translation though) by David Quammen, a very readable popular-scientific book about island biogeography and extinction among other subjects. It also touches on related topics like evolution on islands, the size a national park needs to have to keep a viable population of an endangered species, and the way Charles Darwin might have been evil towards Alfred Wallace, who was developing the same ideas he became famous for, at the same time as he was writing ‘on the origin of species’… It was probably the first book about evolution I read that did not just sound convincing, but also intrigued me in the subject when I was a lot younger… It is also a very interesting read, well-written, with both a lot of interesting stories and anecdotes and thorough scientific information.

One term that he uses that I find very interesting is ‘ecological naivete’: an animal evolved in a place without natural enemies, like on a remote island, will not have the concept of ‘enemy’ even if one comes along. It will look ‘tame’ to humans, but also will not run away from introduced predators (until it’s too late that is). So a Galapagos iguana or giant tortoise will not even bother if a human being approaches it, and a dodo on Mauritius didn’t run away from a hungry Dutch settler with an axe, but maybe just ran towards it to say ‘hi’… The few specimens of a species that do learn to get away from predators and keep their young away from them might be the only ones that remain to start a new line of the species more adapted to the new situation with predators in it, but such a thing rarely seems to happen, and a lot of ecologically naive species on all kinds of islands have been exterminated when a predator, like the common house cat had been released.

This is because it’s ancestors have never had any form of natural selection on how to react when a predator comes around. Here on the continent there is a heavy selection by predators, and only those animals who can stay out of the mouth of a predator long enough to make and raise babies will be able to reproduce… And the predators are being selected in the same way, if they are not able to catch enough prey they will not stay alive either. It is sort of an arms race… [I don't want to start a discussion here if ecological naivety is cultural (learned from parents and other older animals) or genetically inborn, it's not my field of expertise, and most probably a combination of the 2 anyway, and it would lead us far astray...]

What’s so interesting about this term is that it can be used to describe something that at first sight seems absolutely unrelated: the way some Westerners seem to be attracted to ‘the spiritual’ without hesitation, in any form that will present itself to them, without even being careful about ‘the invisible world’. (I’m not in the first place speaking about God here, more about the invisible part of our world)

We as Western moderns do live in a world with a seemingly complete absence the supernatural, and we do everything to keep up this illusion that it doesn’t exist in no way at all… People are conditioned to see the world this way, have learned to not bother about those superstitions. But is this reductionist naturalist world the real world, or is it just what we want to see? Isn’t a life of materialism and naturalism, like a lot of us have in the ‘civilized’ part of the world (especially academic circles…) the privilege of ivory-tower Westerners, more like a form of wishful thinking than ‘the only rational way to view reality’ as some claim it to be.

From a few things that I’ve experienced, and a lot of things that I’ve heard from different sources around the world, the influence of the supernatural is not always as easy to put away as ‘superstition’ as it is here and as we would conveniently be able to do. People in a lot of countries do even live in fear of it, sometimes out of real superstition probably, but sometimes not without a good reason nonetheless…

I agree that it’s in a way very convenient to have a world that is completely ‘rational’ and that can be described solely through ‘the laws of nature’ as modern science defines them. But do we have such a world? We have at least been living like we have in only a material world, for a few hundredths of years. Since the enlightenment we’ve been denying the supernatural here in the West, telling ourselves it does not exist… Which also means that we generally stopped almost all of our contact with it, and we got completely our of touch with it… We built up a world in which it has no place and is not supposed to exist!

And still it did not go away, and it won’t… No matter how much we cry to the sky that it’s empty, the world is and has always been more than just ‘natural’ in the modern sense. Things I’ve experienced myself, as well as heard from witnesses do convince me that there is something, whatever it is…
Nothing convinces me that all the explanations given about them are true though… Neither the demonologies of certain charismatic Christians that I’ve met nor the weird worldviews of new-agers and neo-pagean hippies seem really satisfying in describing and explaining all of ‘the invisible world’, which is as the words say invisible and not quite as easy to investigate as the natural world.
This is in itself no reason to not believe in it, except if we’re blinded by human chauvinism ‘If I can’t investigate and explain it it isn’t there’ is more like what we call ‘ostrich politics’ over here. Think about the proverbial ostrich hiding his head in the sand when something undesired comes his way. It will not at all stop the lion that wants to attack it Our ideas of what should and can exist and what not based on a particular worldview do not have any effect on the world, but they will have a lot of influence on how we perceive it…

Back to the ecological naivete and how it fits in our story: just as with our dodo saying hi to the Axe-wielding Dutchman, some modern Westerners are completely ecologically naive when they encounter the supernatural.. The supernatural is so unknown, that some just want to have tea with every spirit that shows up. But this can be quite dangerous. Not every Spirit is safe. Not every spiritual experience is positive.

(I do have a dystopian picture in my head now in a world where the same is happening with the natural world, and some people who think ‘animal is good’ that are accidentally where there are still animals, trying to pet a giant crocodile as much as a baby deer…)

I get a creepy feeling when I see what some people write about psychonautical experiences for example. Why would anyone think it’s safe to use drugs to go into other dimensions or the spirit world just without any form of guidance? A shaman in a tribe has to learn a lot of things and be initiated before they can do such things in a supposedly ‘safe’ way, and not without a reason.

The invisible world has the disadvantage that it is invisible, like I already said with a terrible pleonasm, and that we don’t know much about it, and so can easily project our theories onto it… But if there’s something there that’s dangerous, it will not play according to our rules, just as the things in the natural world do follow their own rules…
Hippies, new agers, ‘spiritual types’ and certain Christians all seem to share in this ‘we are safe, we know what we’re doing’ sometimes with the Spiritual world. Thinking that something is harmless just because it’s ‘spiritual’ or ‘supernatural’ is as stupid as thinking that something is harmless because it’s natural (sorry to destroy one of your arguments, you Cannabis-freaks…), or did you not hear of the venom of snakes, the poison of the deathly nightshade, the claws of wolves, etc.???

So that’s what I meant: modern man, coming from a place shielded from everything spiritual, tends to be completely ecologically naive when catapulted into a world that still has that connection with the supernatural… I just give this as a warning, do with it whatever you want…

peace

Bram

 

I don’t care how ‘big’ you are…


babelThis world seems to be obsessed with celebrity sometimes. Everybody wants to make a name for themselves, or follow those who have made a name for themselves as if they are very important. Sometimes to the point that I wonder if the cult of celebrity is some replacement of the pagan worship of all kinds of minor deities, or the exaggerated saint worship of some of our medieval Christian ancestors.
Which is quite weird to me, because the objects of this worship are humans after all. We all are just humans. It’s not because someone is more known that he or she has more to contribute to humanity, or is more interesting. Au contraire, we have a phenomenon in our Western world of people who seem to be known just for being known. Or what would you say is the reason Paris Hilton is famous?

Sure, there are a lot of people who are known for good reasons. There are some good musicians who sell a lot of records, and those are known for good reasons. There are also a lot of people who sell millions of books because they are good at writing or have ideas that should be known to more people. But this should not at all be reversed: there is no guarantee that celebrity means quality… And it is, sadly enough, also not true at all that quality or substance will lead to celebrity or having a platform that can share your message to the world. Some of the greatest artists of all time have only become known after their death anyway, like Vincent Van Gogh, and probably some of the most important thinkers and artists have died unknown.

Being known means nothing except that you’ve made a name. It does not mean that you have quality, nor it does not mean that you don’t have quality either…(Furthermore, celebrity can be detrimental to quality, and those who are too interested in it and obtain it do sometimes even destroy the reason why they might be of any real interest to people, beyond their mere state of celebrity… A lot of people sacrifice quality for celebrity)

A lot of the best things might be unknown. A lot of the best music is never heard on the radio or found in the CD-store. The psalters for example are one of the best bands ever in my opinion, and one of the most impressing examples of religious music; even though unknown by most people. I do have a lot of lesser known artists in my library who have made songs that are better than the songs on the radio, sometimes even better than a lot of songs in our lists of ‘timeless classics’. Yes, I know, all of this is subjective, but exposure to it might increase the chance that people will like something, but it won’t change the quality… The guitar-riff of Soul-junks ‘may my tongue be stuck up on the roof’, for example, a psalm 137 song about the rivers of Babylon has a killer riff like ‘seven nation army’. But it’s completely unknown…

Same with writings things like blogs. (btw, I do generally have more readers as a ‘christian blogger’ than I do have listeners as a musician, although I don’t have a big audience anywhere.- I do have some links in my blogroll here, and those are just chosen because I like what those people are writing. I actually don’t even notice how ‘big’ a blog is when I read it, link to it or recommend it. If someone says things worth reading I will read and quote them, makes no difference be it a completely unknown guy with great ideas or one of the most-known thinkers on the earth.
I’d quote a friend as much as I would quote Plato if his saying is true and says what I wish to communicate. Truth is not linked to celebrity.
Staying in the field of Christian blogs, I don’t have more respect for a blog with 100ths of comments or one with a comment here and there, if they have something to tell that’s worth reading I’ll read it and recommend it. No matter if it’s Scot McKnight, Andrew Jones, Morgan Guyton, Lana Hope, or Rachel Held Evans, or some enormous star (I do like the new series on the bible by Rob Bell here, who seems to be a Christian celebrity for example) or someone no-one has ever heard of. I frankly don’t even have a clue who the big Christian blogs are, and I probably wouldn’t even interested in those. But I can recommend everyone to read the monthly post of Vinoth Ramachandra, or the weekly post of Eric from the Jawbone of an ass. Those are blogs I learn from! Even though I hardly see anyone quoting them.

C.S. Lewis describes an interesting scene in ‘the great divorce’, a weird book about a guy who visits heaven with a bunch of people from hell, and meets some interesting people there and sees other from a distance without interacting with them. One of them, who seems to be an enormously important saint, happens to have been a simple unknown woman during her life on Earth. She is honored as the greatest saint of all, while big figures here on earth are just shady and deluded ghosts there.
It is this way in the kingdom of God anyway: the least are the most important, and those who think they are big might turn out to be not much…

So it might be true that celebrity gives you a bigger audience, which is good if you indeed bring something that’s good, but which is quite bad if what you bring is bad. And actually, there is no reason at all to think that louder voices are more valuable and more worth hearing. (I even think that there’s good reason to be very careful with them…) Maybe the little kid next door has some wisdom that none of the rockstar preachers, academic masterminds and other mighty idea leaders will ever tell you because they don’t know it themselves.

Stardom is so relative, and it has cost a lot of people their soul…

peace

Bram

The end…


I completely have my doubts that this is a genuine Bill Watterson comic, but it’s the saddest Calvin & Hobbes I’ve ever seen, and it makes me glad that I never took any medication against my ADD tendencies…

(Someone on facebook commented with ‘entmythologisierung’ (demythologising) and that connection makes me dislike Bultmanns thoroughly modern proposals even more actually.
Long live narrative theology…)

peace

Bram

Short thoughts on the futility of language


Rosetta_Stone

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If 2 or more groups disagree on the meaning of a word, communication is futile. When scientists use the word ‘theory’ they have a certain meaning. When creationists hear the word they attach a completely different meaning to it. And when working class people hear the word they just us it pejoratively, as in ‘its work in theory’, which means it does not work. (Like in a users manual)
what does the word theory mean? I do have my theories about it…

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Perspectivism is good, but hardline postmodernist relativism in the end dissolves all meaning that could be. Just as with post-structuralism and the futility of the meaning of words we need to find a balance or we have nothing left.
The other option would be completely naive though. To think that my perspective (or that of my tradition, the Western modern enlightenment tradition for example) is completely objective and not just the best but also ‘the right way’ to look at a certain thing. Same with the meaning of words, if we thing words can have a fixed meaning we will only get frustrated and confused in the end by the real world…

The question is how to find this balance… Continue reading