Tag Archives: christian sexism

Some old critique to ‘true love waits’ and Joshua Harris…


true love waits
and that’s okay
but you seem to spend your time waiting
ain’t that extremely frustrating?

(the irresistible 21st century virgin boy)

Last week I had a serious flu and I was quite sick, and not able to do much at all, not even reading or thinking, so I was lying on my bed listening to old CD’s with demo songs that I recorded years ago, when I still used the nick/artist name ‘the irresistible 21st century virgin boy’*. One of the old CD’s contained a song I kissed waiting goodbye that I thought was lost forever, one of my earlier attempts to do something with beats and guitars together in a real song. But it also  vocalised  some critique to a book I mentioned in a recent post (‘I kissed dating goodbye’ by Joshua Harris), and I suppose more broadly to the rhetoric of the people of ‘true love waits’ , who then haTLW2d a Flemish division here in Belgium that sent me a lot of news letters because I once had carelessly signed one of their pledge cards on some christian event. (It seems they’re out of the running now though , can’t find anything of them anymore lately…)

The song itself was dismissed later because I hated how I hadn’t been able to find a really fitting melody on the sometimes quite random chord progressions. Re-listening there’s something in it that I like, and some things that I hate (that really bad word flow of the ‘don’t concentrate’ part for example.) But is was a good try, even if it got forgotten without ever been played again…

[please listen to the song 'I kissed waiting goodbye' here https://soundcloud.com/bram-cools/i-kissed-waiting-goodbye (lyrics are there also) and tell me; does it suck completely, or is there still something interesting about it?]

The title ‘I kissed waiting goodbye’ does not mean that I (with my weird artist name) had any problem with the idea of sex as belonging into a marriage relationship (I still believe in that, even though I don’t think a state marriage has much to do necessarily with the definition of marriage) but the whole imported ‘purity culture’ had some exaggerations that I found quite weird. And the local people that preached it were quite peculiar specimens too btw… The emphasis on waiting and not doing stuff was what was getting on my nerves…

Like I said earlier in my recent post a purity culture I don’t know, some of the critiques to ‘evangelical purity culture’ I’ve seen lately are describing something I don’t recognise at all, but I did have my concerns with what I did see. If I would have encountered weirdos like the 2 creeps in Sarah Moons latest blogpost my concerns would’ve been a lot bigger. And it might be that I didn’t even register some of the things that didn’t make sense to me, I think that’s how I never picked up those gender roles in Harris’ book if they are there. my brain didn’t even notice them because they made no sense to me, and they got thrown with the ‘this is too American’** garbage bin.

(Remember that an ‘American writer’ for me is as distant and exotic as an Italian cardinal, and Indian Sadhu  or an African Touareg songwriter…)

The whole movement always was a bit too obsessed with sex for my taste. (an obsession with having no sex all the time is just a weird form of sex-obsession.) It seemed like all they wanted to talk about was how to not have sex, and that was not what I was looking for, I was looking for how to actually grow in my relationship in all kinds of areas. All that talk about what not to do is not good for building a relationship. what people need is positive advice about to grow in love, and not just sexually!!!! there’s much more to a relationship than that, and focussing a relationship on that will make it unbalanced, be it a relationship focussed solely on sex or one focussed solely on avoiding sex …

One of the things I probably dismissed as otherworldy nonsense was the idea of ‘never being alone with someone of the other sex’, including the one you’re not yet married to but having a relationship with. As someone who had been always single with a lot of female friends some of which I saw alone regularly such things just didn’t make sense and didn’t get registered in my brain. It was not something that could convince me anymore than the idea that Belgium does not exist… (It would never haver worked with me and my wife either)

Another point that I found troubling was that I did not see how filling people with a ‘no sex’ message and conditioning them all the time to not touch and not be intimate would ever be reversed on a wedding night. I was too realistic to believe such a thing, whatever promises of ‘great sex lives for those who wait’ were gives. I just didn’t see that happen with such an obsessive attitude. And I later read a lot of articles that affirmed, sometimes from people who were completely blocked down sexually, so it wasn’t a false concern… I know it did work for other people, but I who was already blocked on sex and completely turned off by a world around me that seemed to sell sex on every corner but no love was more traumatised about sex on that moment. And in need of simple honest not overly sexual intimacy. It would actually take years of very slowly growing in intimacy before I would even be ready for sex and by that time I’d be ready to get married too.

By the way, there is something really problematic about all the weirdness this kind of movements does attach to the Christian ideas about sex and marriage. There is something dangerous about a good idea or a truth being hijacked by people who exaggerate in preaching it, and lump it together with nonsense and worse… It might work as a really good vaccination to ever believe it again. Those preached to who are first convinced but later see that the ballast is nonsense will most likely throw away the child with the bathwater… (an example of that here)
See also Ken Ham and his weird form of young earth creationism as litmus test for Christianity…

But let’s close with what I think is important about true love: it loves! And loving is not about not doing things, but about doing things. Apophatic theology (saying things about God by saying what He is not) can be an interesting way to communicate truth about God, but not doing certain things is not the essence of any form of love, and if it is you’re distracted from the real thing…

peace

Bram

* There was something sarcastic in that name, mainly the ‘irrestistible’ part… I’ve been single and eh, extremely celibate until I was 22 or so.

** Nothing racist about that. Other cultures always have things that are found to be nonsense and irrelevant by outsiders. But I do think I can indeed say that ‘too American’ is a valid reason for a lot of Europeans to  dismiss something…

you and your tradition cannot choose what words mean for others…


[trigger warning: quotes that could be percieved as more than  rather misogynistic]

Yes, I’m still alive. I’ve been in a quasi-internetless place with a lot of trees, bungalows, and a subtropical swimming paradise, in a French-speaking part of this little kingdom by the sea. (Well, internetless is exagerrated I can always go to the bar where they have free wifi, but I choose to be almost disconnected this week.) I will be back this weekend and there will be some blogposts lined up for the following week.

And now I’m here in the bar reading up some blogs that I’ve missed (backsliding into my regular addictions…) And I’m back in the fireline of a very frustrating discussion again again when I’m reading a Rachel Held Evans post reacting to the Gospel coalition, and a reaction from TGC that I find quite weird. The issue is (again) patriarchy and complementarianism perceived as pure misogyny.Still Wilson says:

Here’s a question for critics of the piece: You want these words not to mean a forceful, degrading domination of women, yes? And here is Wilson saying he does not mean them in that way. So why not accept that? Or, instead of insisting they mean the opposite of what he says he meant by them, why not just call him a liar? That’s a quicker line to draw.

And when I try to understand both sides, I’m afraid that no matter how your defending exegesis is, a sentence like this will be sexist, misogynist and quite problematic to most people I know:

however we try, the sexual act cannot be made into an egalitarian pleasuring party. A man penetrates, conquers, colonizes, plants. A woman receives, surrenders, accepts.

I does not in any way describe my views or experience with marriage nor sex, and it sounds not like anything biblical to me either. Maybe in certain neo-reformed or fundamentalist worldviews these words can be taken as non-sexist, as Wilson thinks he does. And I do know there are complementarians with good marriages…

But honestly, no matter how hard I try, I cannot read this kind of statements otherwise as sexism towards both sexes (yes, as a man I find this way of thinking degrading towards myself as much as to my wife!), and as the description of a mentality that would describe everything I know about loving male-female relationships. The only way I can interpret this is as pure one-sided dominion from the male side.

But I really try to understand how people could think otherwise, and I can’t. In the end we come to the same problem with words as with stories, like I noted in an earlier post. Whoever you are, you and your tradition cannot control how words will be perceived by others. You and your tradition cannot decide on what a word means, and what connotations it bears to others...

Which reminds me of a discussion about the world ‘tolerance’. Some see it as the most desired goal in society, and as a very positive mentality everyone should have, while others see it as unloving, merely tolerating everything because we have to. So, define your terms if you speak to someone with another worldview, but don’t expect that they read or hear something the way you do. And yet, no matter how you try, there’s a limit to understanding someone else worldview when views are opposing. And I’m in no way able to read that quote otherwise than sexist rapist-mentality. And I did try… It just conflicts with everything I know about love…

(And I’m not speaking as a feminist here, but merely as the lover and friend I am in my marriage, and as someone who tries to find a way to live out Christian self-giving love in every relationship… I just am not able to see how it would go together with what those complementarians describe…  )

what do you think

shalom

Bram

I don’t understand ‘complementarianism’


I am quite busy this week, and I didn’t plan on contributing to Rachel Held evans’ mutuality week. But eventually this rant had to be written somehow. I hope someone can make sense of it. And even if you disagree with me, take me as an example of someone for whom a lot of traditions seem to be just impossible. Even if I go to far in some directions, from a partial outside blind spots can be seen that insiders will never even would think of…

Warning beforehand: I’m probably naïve, I probably grew up on the wrong planet, and even my own Flemish culture can be alien to me sometimes. So don’t expect me to take American sensitivities and unspoken laws for granted. Being a sometimes rootless postmodern does have a lot of disadvantages, but for a follower of Socrates (Who questioned everything, something which parallels Jewish thought) it has the dubious advantage to easily look through some things that others won’t ever question.

‘Complementarianism’ seems to be a loaded word, if I can rely on what I find when I browse the contemporary Anglo-Saxon Christian blogosphere. If I would not be aware what is meant with it, I would probably heartily wear it as a label: I do happen to believe that not just people in a relationship or marriage, but even most people in most situations, do need to complement each other when they’re doing things together. I don’t think it could ever be otherwise if I’m honest…

But that’s apparently not how people use the word. Christians (mostly of an American evangelical variety) seem to use to word to prescribe role models in marriage that to me are quite alien, and I honestly don’t believe they’d be less alien to a first-century Jew as they are to me. Something that to me looks like old-fashioned Flemish farmers mentality with a bit of lower working-class sexism thrown in. (Accuse me of classism, but when I was working within certain circles I was quite shocked about the sexism and homophobia going on there.) Most descriptions of gender roles that I encountered in this school of thought have not that much to do with the bible, regardless of how much bible verses they use, but more with going back to a historical situation somewhere between the industrial revolution and the 1950′s.

I myself might be lucky. I grew up in a secular country with a liberal Catholicism on the brink of disappearing in atheism. Whatever patriarchal traditions there might be in older communities, I’ve never encountered them as something religious, more like something backwards and primitive. My parents were in the leadership of a pentecostal church (later moved on to the vineyard) and they raised me quite egalitarian, even if I never heard that word. Later I heard that some saw my father as the most woman-friendly preacher of Flemish evangelicalism, but I must say I’ve never seen that much of the ‘woman-unfriendliness’ when I was younger. I always was aware that some Christians teach that women should be obedient to men, or that they should not hold any position in a church or preach. But the pentecostals that I met did allow women to preach as far as I can remember. I can remember having women preacher on all youth camps, and also seeing those women preach .

(I seem to be the lucky man here, and that’s not only due to me being naieve and oblivious. Even my wife has encountered things that I would not believe existed in pentecostal circles, and the last years I’ve seen -thanks to the internet- that the discussion about women in church and their position, one I wasn’t aware of that still existed here is still alive, even among young people.)

I never realised it was that special to hear a woman preach. I don’t know much women preachers, but I’ve also haven’t met any women who aspired to preach. I’ve always had women preacher on the pentecostal events that I attended when I was younger, and never thought anything about it. And I must say that right now in our vineyard church in Antwerp, a lot of people (including me) get to preach, regardless of gender and age, in the spirit of John Wimbers ‘everybody gets to play’ philosophy… So my direct environment only makes it more natural to not see that much differences between the sexes in role.

It is quite logical that different people have different gifts. I know women who are good at speaking, and men who are good at cooking (like me), and this has influence on both roles in a church or enterprise, but also in a relationship. Actually the differences between 2 people of the same sex can be much bigger than between a man and a woman. Generalisations about ‘women are X’, or ‘men are Y’ have never worked for me and always made me feel somewhere uncomfortable and abnormal. Neither the Christian ‘wild at heart’ variety nor the secular ‘Venus and Mars’ ever made much sense for me, my wife, or our relationship. Every person is different, every combination of persons will be different too, and as someone who consistently fails to conform to the lowest denominator I always fail too at this kind of prescribed roles. And I could say the same for my wife, and trying to conform our marriage to some Driscollian theory would just completely destroy our relationship, that has always been very good.

Also, Silencing women is making half of the church passive, which sounds more like the work of Satan to me than like the work of God. I’ve been blessed too much by women who were ‘above me’ in church contexts to ever think it ‘wrong’.

In the end, I can only share what I know. If I am honest, I see no way at all in which the idea of ‘hierarchy in a marriage’ would even work. (I don’t see it working in the trinity either, like Roger Olson says here, pt 2 and pt 3, it’s not just heresy, but plain nonsense) I am a natural mutual person. Yes, there always is hierarchy in certain contexts: if I’m at work I have to listen to my boss, and I have to listen to a police man in a uniform. But I don’t have to listen to my boss outside my working hours, or to a policeman outside his time. Likewise there are moments when one person takes the lead in a marriage, depending on what person is closer to the job that needs to be done. So sometimes I will submit to my wife when things need to be done, sometimes it’s the other way around. But even then, most important decisions could never be made by one of us, but only together after some talking.

To conclude: I do not understand at all what hierarchy-obsessed ‘complementarism’ advocates, it goes counter to all I believe and what I see in the bible, and all that works in my life, and everything where I’ve seen the Spirit at work. I’ve seen it hurt women, and pushed unto me it would hurt me to. I’m not a top-leader, I’m a democratic person. I believe in carrying responsibility together in love.

That’s what I know. And that’s how I see it work. That’s how I see the spirit works. And I don’t want to need to defend myself against some backwards and to me utterly arbitrary and incoherent framework that cannot be mine but wants to push itself unto others as being ‘the biblical way’.

I just want to share that I love my marriage, in which we share our responsibilities in love. I want to testify about all the women who taught me in my life as a believer. Just like the first person to ever preach the resurrection was a woman (Mary of Magdala), who is therefor dubbed ‘apostle to the apostles’ by the church fathers and orthodox church, women are needed in the church as half of the imago dei, and I would not be what I am without them.

Shalom

Bram

sexual dominoes vs the fruits of the Spirit


(Now that’s a name for a first blog post of the new year, isn’t it?)

I was reading a blog post by Dan Brennan[1] about ‘sexual dominoes’, which got me thinking about how much we actually believe the bible and take it serious as a basis for our lives as evangelical christians, as we’d claim we do when someone would ask us.

So what are ‘sexual dominoes’? The article by Josh Hunt Dan refers to is a good example. It basicly boils down to the good old ‘slippery slope’ argument applied to the fear of having a affair: all affairs start innocently and then instantly progress like the collective pieces in the domino game. Once one tips over one tile, all the rest of the tiles follow suit. Don’t come near to other women as a man, it is dangerous and flirting with infidelity. A quote from the Josh Hunt article will make it more clear how far this kind of thinking goes:

I’d invite you to make it a part of the culture at your church: around here. . .

  • We don’t share a meal with another woman
  • We don’t get in the care with another woman
  • We don’t counsel another woman
  • We don’t talk about anything personal with another woman.
  • We are never alone with another women ever for any reason.

You will be glad you did. So will your kids, your church, your friends and your God.

Impractical as such a thing is in most working contexts, it is probably is possible for a pastor… And it’s nothing new, Billy Graham had policies like this, and Rick Warren still has. The idea is that one can’t be careful enough… So apparently we are not capable of self-control, and just should avoid any situation in which we **could** be able to sin with someone of the other sex. Nevermind that such way of thinking is devaluating the person of the other sex to just a ‘temptation’, supposing the worst of them. Nevermind that our big example Jesus, who was even unmarried, broke all this kind of unwritten laws and taboos (which were really strong in his culture) with the Samaritan woman at the well, and probably with Mary and Martha too… which is an important subversion of all these kinds of thinking, but not what I was planning to write about… Maybe later…

But then I got thinking about self-control. The pop-Freudianism which gave us this framework might not believe in it, but what about us Christians. Shouldn’t the word ‘self-control’ automaticly ring a bell -and especially for me as a charismatic Christian-? Do we or do we not actually believe in the fruits of the Spirit?

Gal 5:22-25 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Against such things there is no law. Now those who belong to Christ45 have crucified the flesh with its passions and desires. If we live by the Spirit, let us also behave in accordance with the Spirit.

Back to my question: Do we really take the bible seriously as evangelical Christians? Do we actually want the Spirit to transform us according to the fruits of the Spirit? Do we really want to follow Jesus’ example, and the law of love for our fellow human, regardless of their sex? Or do we follow the wisdom of pop-freudianism, which makes us unable to have any unsuspect relationship in the end.

And yes, we should be realistic, and not go there where we know we will be tempted beyond what we can handle. But that does not mean that we as Christians in any way can agree with the worldly way of thought that devaluates humans, created in the image of God, to either dangerous tempting sexy creatures or lust-controlled animals who cannot resist them. This is a very unchristian way of thinking, which goes against all Jesus stood for, against the whole Spirit of the New Testament! (It might be compatible with some muslim thought though) We should love our neigbor as ourselves, regardless of sex, and to really love someone will never go together with sexually abusing them (in real life or in thought). A good cross-gender friendship is a much better way to learn how to cope with the other sex than any kind of segregation tactics can ever be…

When will we really believe in the power of the Spirit, in the seriousness of the first law of love? When will we follow the example of Christ and love our fellow human, regardless of sex, income, social class, color of skin,… De we really believe that in Christ there is no male or female, no jew nor greek?

Or are we more inclined to believe the theories of this world? Pop-psychology, freudian reductionism, etc… If that is the case, we better stop using words like ‘evangelical’ or ‘biblical’. There’s nothing biblical at all about this. It’s just fear, and disbelief in the words of Jesus and Paul, in the Love of Christ in us, and in the Image of God that we all share.

Is it true that perfect love drives out all fear, like the bible says? do we really believe such things?

Let there be more of You, Lord
and less of our silliness,
More Holy Spirit and less ZeitGeist
so that Your Kingdom come
and Your will be done
on earth as it is in heaven

Shalom

Bram

[1] Author of the much-needed book ‘sacred unions, sacred passions‘, about Christians and cross-gender friendships.

Jesus against the sexism of his time: Martha and Mary


Now as they went on their way, he entered a certain village, where a woman named Martha welcomed him into her home. She had a sister named Mary, who sat at the Lord’s feet and listened to what he was saying. But Martha was distracted by her many tasks; so she came to him and asked, “Lord, do you not care that my sister has left me to do all the work by myself? Tell her then to help me.” But the Lord answered her, “Martha, Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her” (Luke 10:38-42)

Two things here are remarkable that we can learn from in the light of the whole sexism-discusion.

* The complete denial of the traditional man and woman roles of the Jewish society: There were strong roles for man and woman in Jesus’ world. It was expected from a woman to take care of the household, like Martha did. That was the normal order. It was also not expected for a woman to become disciple and learn at a rabbi’s feet, which is what Mary did. What she did was against the whole sex segregation of the jewish community: Rabbis didn’t talk with women. Jesus reverses all stereotypes, and praises the odd behaviour of the femminist-avant-la-lettre Mary who sat at her feet to learn from him. which must have been totallyb revolutionary for the people at the time…

*Also noteworthy is that the type of crosss-gender friendship that Jesus has with the 2 women (and with other women throughout the bible) Jesus treats women as every other human, unlike most of his contemporaries. This should also make us think…

shalom

Bram