In my last post I spoke about certain weird forms of well-meaning but rather merciless Christian inclusivism, which posits that all those ignorant of Christianity will not be sent to hell, but those who know must become a Christian or go to hell. The unavoidable conclusion of these doctrines is that it would be actually better to not evangelise to people than to evangelise them…
[We] were just talking about the related idea in evangelicalism (and now catholicism apparently) that babies go to heaven automatically. Taking into account the idea of a literal, eternal hell, we decided that from this standpoint, abortion is the most merciful act in the world. Why let a baby live if there’s even a miniscule chance that it will spend eternity being tortured? That theology can’t come to any other logical conclusion which is one reason why I can’t believe in it.
If you’re in a tradition that is scared of hell, this sounds like a very merciful idea: all babies (or all those who did not reach the ‘age of accountability’) will go directly to heaven. And it does actually make more sense to me than the idea that all babies are depraved sinful beings that deserve to go to hell, as some fundamentalist ideas might imply, and one could derive from harsher versions of the dorctrine of original sin. (But I don’t know that much about those things)
The combination of a completely legal framework of salvation, which is furthermore mostly seen as ‘getting out of hell’, and the idea that innocent children are by default saved gives us an even more scary consequence than the inclusivism of our last post. Not only is it better not to evangelise, but also is the inevitable conclusion that it’s better to abort or kill babies, since that’ll send them directly to heaven without having a chance to sin or loose the faith later in life and so go to hell…
Yes, I’ll repeat this: the most merciful thing you can do is abortion or killing children, it’ll guarantee them for 100% a spot in heaven and keep ’em out of the hot place. What is scary is that people have actually made that conclusion. Greg Boyd, in the essay where he coined the term baby universalism, quotes Paul Copan from his book ‘is God a moral monster’ asking that question, and gives a raather technical deconstruction of the idea:
“Why not kill all infants to make sure they are with God in the hereafter” (194)? Paul answers his own question by noting that the Israeli soldiers killed infants only because God told them to do so. When anyone commits infanticide without God’s permission, Paul adds, they are sinning, for only God the giver of life has the right to take life (or command others to take life). Paul concedes that a murdered baby automatically receives a “heavenly benefit,” but he insists this is not to the credit of the killer and thus cannot be used to justify their killing. “The killer neither causes these [heavenly] benefits nor is responsible for them” (194).
I can easily see why, within the doctrine of baby universalism, a baby killer should not be considered the cause for the deceased baby’s heavenly benefit or held responsible for the deceased baby’s heavenly benefit. But it seems to me that the baby killer must still be viewed as the occasion and means of the baby’s heavenly benefit. Most importantly, it seems we must accept that the baby killer is the means by which the baby’s heavenly benefit is made secure. The baby killer in effect saved the baby from the possibility of hell! While this still wouldn’t remove the sin of infanticide — for it still violates a command of God — it does renders infanticide reasonable, if not loving and courageous — if one accepts that baby universalism is true.
But there is more: If our clumsy inclusivism of my last post had some scary outworkings, the combination of baby universalism with exclusivism (all non-christians go to hell) as it exists in some circles is even able to create even more scary consequences: inevitably the only way to not go to hell for someone who gets born and lives in the wrong place and circumstances to ever hear the gospel (which includes catholic and orthodox places for some fundamentalists btw) would be to not get born at all, or to get killed before reaching a certain age of accountability!
(Yes this would for example give a free ticket for Americans to bomb as much muslims including children and pregnant women, since killing them before reaching the age of accountability would be more merciful than let them become adults. I sincerely hope that no one will ever uses this reasoning…)
Combining very rigid excluisivist ideas about hell with complete amnesty for certain groups just does not work, sorry. It will always have horrible consequences…
Now, I don’t pretend to know everything about the afterlife, but I do know that Jesus came to save not only individuals from sin, death, destruction, evil and so on, but the whole of Creation. How everything works I do not know, yet I know that God wants none to perish, and I trust that God, who is love, will save as much as possible. Let us just trust in His mercy, and believe that the good news is better than we can imagine. Death and hell are beaten, Christus Victor!
what do you think?