Category Archives: magic

on the elven glamour of human politicians


In some fantasy stories elves and fairies (I’ll take both as roughly synonyms in this essay) are nice and friendly and very positive being, but this is not the case in a lot of actual traditional fairy stories. They often are rather sinister and sometimes even dark deceptive beings that you don’t want to meet in older European traditions, as anyone knows who has read old stories about actual elves and fairies from the UK for example. Some very interesting elves of this type appear in in Terry Pratchetts discworld series, for example in ‘Lords and Ladies’, but also in ‘the wee free men’ and the posthumously published ‘the shepherds crown’. In the latter 2 books Tiffany Aching is the heroine who needs to fight against the queen of elves, coming from another and very deceptive world in another dimension and having a lot of mind-altering trick including their so-called ‘glamour’.

This elven glamour is something like the sphere of influence where it projects a fake reality. In the case of the elves of discworld it shows for example the elven queen -called Nightshade in the last book- as creature of incredible beauty, with at moments a whole false world projected around her. She also uses her glamour to destroy the picture people have of themselves, to annihilate their confidence and self-worth filling their heads with very destructive images. At times the glamour is so strong it replaces all reality for those under its influence. Let’s not that this idea surely isn’t an invention of Sir Terry Pratchett, but a part of the fairy folklore of the British Islands:

The magic of the faeries, sometimes called ‘glamour’, is seen to be the art of illusions,movement, shape changing and enchantments. While it mostly used in the legends that told of the’noble’ faeries, some of the household faeries and wild faeries were said to possess it and to be ableto perform some minor tricks with it. A good example of this is a tale in which a mischievous pookamakes a woman lose her way in a forest by making a path disappear from her sight. According to different tales, the use of glamour is not restricted to simple illusions or tricks: inmany tales whole castles are built and with glamour. More commonly faeries use glamour to create their magnificent clothes and jewels or to make themselves more beautiful. (source)

There also are other examples of the same trick in a lot of mythologies, where for example sirenes and other monsters give themselves the appearance of beautiful women who lure in men to devour them. Only when they come too close and it’s too late the glamour fades, and the monster eats his prey…
I’ve always found this a fascinating and terrifying idea, this description a deceptive field of influence that makes and evil being more beautiful and creates a whole false reality around it, until you completely lose grip of any actual reality…

The reason why it fascinates me is are creepy parallels with our own world here (as is the case with a lot of motifs in legends and fantasy stories): Powerful and influential people often operate in the same way as queen nightshade and her minions with their charisma and charm. A powerful politician for example can weave a whole fictional world in the common thoughtfield of his people, and shut out the rest of reality outside of his own interpretation of the world. Look at the speeches of Adolf Hitler for a clear example which got extremely out of hand, but the same thing is done by all charismatic leaders to a lesser degree. Note also that this is not always done deliberately. While it’s certainly true that some of these illusion-masters knowingly weave a fictional story, there’s also others who believe in their own lies and illusions, creating their own wonderland for both themselves and the people.

Even in this world the way ‘charismatic’ people operate seems to be bordering on magic sometimes, at least in the way of being connected to group-hypnosis and NLP-like manipulation techniques and the weird art of bending of group-thoughtfields. Let’s also not forget that wilful paradigm-shifting in combination with ‘belief as a tool’ for one person already is one the basics of chaos magic and other magical traditions, and there is something very dark in manipulating a whole group of people to do so without them even realising it.

But even the strongest magic has limits. No matter how influential mass hypnosis can be, it’ll never be all encompassing. As Bob Marley sang’ ‘you can fool some people sometimes, but you can’t fool all the people all the time’. Even if a glamour field might be nation-wide (only resisted by those who consciously know what they’re doing, and are actively resisting as Dietrich Bonhoeffer did in the time of Hitler) it will never encompass the whole world.

A lot of things have changed though in our times of media, where news can go further than it could ever go and reach more people than ever. Combine that with the post-truth (non-)ethics of today and you have a recipe for disaster and a potential for great deceptions of whole masses. But even magic has to follow rules and invisible ‘laws of nature’, and there are certain requirement for this glamour to work, one of them being the need of an anchor. The glamour often works by appealing to a common core myth of the group is manipulates. When those anchors are not found the glamour will miss it’s effectiveness in part, or completely.

And in some cases most of the rest of the world, missing the common ground and thus resistant to the glamour, clearly sees that the emperor is naked. And quite ugly actually, it’s not a pretty sight. It wouldn’t be able to see the fine clothes made of elaborate illusions even if tried…

(Yes, I am indeed thinking of the current US president here, but he’s just one extreme example, and this technique can be used anywhere on the political spectrum, and by other types of leaders too than just politicians, as well as artists and musicians, religious leaders of any religion, and other influential persons.)

So to conclude, what are the things you keep to keep in mind to resist this elven glamour of charismatic people?

(Assuming that we’re not up against actual elves with a strong magical glamour but humans.)

The first weapon we have is just plain reason. Keep your eyes open. Try to see what is there and not what you want to be there or have been taught should be there. This is a very hard mindfulness exercise but it’s a very important ability in this world. Second thoughts and first sight are something we should all strive to cultivate, and they will help us bring the more simple forms of deception and manipulation to the light.

Another thing we should remember is to never buy into a whole package that cannot be questioned and of which every aspect has to be glorified no matter what. Every human system or human leader will have points that need to be criticised. President Obama might have been a good president, his executions of civilians with drones around the world were something that should be called out for example.
Note here also that almost nothing is more dangerous than glorifying the lesser of two evils as good. It might be true that in some cases a tactical choice has to be made where one evil is chosen against the other, but that still means that evil has to be named. There never is any obligation to uncritically accept everything from the person you’ve voted for, except when you’re actually in you’re living in a dystopian dictatorship… It’s okay to name the few good points of the lesser evil, but if that means you accept all of the evil you’ve just sold your soul. Don’t let any person or party lure you into their elven glamour because their evil is lesser than the other side. If you have to choose between Scylla and Charybdis and Scylla eats some of your friends but your ship gets out alive you still should mourn your death and curse the serpent, not praise it.

Shane Claiborne once said that the relationship Christians should have with politicians should be something like ‘advice everyone, endorse no-one’ and I think he’s really onto something there. Yes, even the biblical heroes were people who did terrible things, but that is no reason to condone sin that destroys people or nature. We should always keep them accountable, and while I certainly believe in a second chance a person has to repent first and change his ways exhibit signs of transformation before they can be given a second chance in some cases. As we say here in Flanders, you always have to call a cow a cow… (so don’t let anyone fool you that their cow is a magical unicorn farting rainbows…)

(It’s a good idea in general to only trust people who have a certain degree of humbleness anyway. People who need to brag are often just trying to affirm theirselves and build their own world, or just lying…)

And don’t forget to keep your eyes not just on loyalty to a person, but always to Truth, Goodness, Beauty, Justice, and so on. Don’t ever lose your values to party loyalty. From the moment a certain leader or group or party strays from their values they should be called out for it. And all of us even the most ‘enlightened’ leader are capable of falling.

What do you people think?

peace

Bram

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Should I summon ‘Charlie’, the Mexican demon?


“I’m so not ready for the ’10’s.”

I think I said that for the first time earlier this month when I received an email for coldplay being in a musical version of ‘game of thrones’. And I’ve been saying it several times since. The last time was yesterday, when reading about the ‘Charlie Charlie challenge’. (google is your friend, I’m not going to link it!). I was even in the Flemish newspapers in my own language! A viral kids game involving pencils and summoning Charlie the Mexican demon….

Wait, what was that last one?

Well, it seems like the current hype among teenagers on the internet is ‘Charlie Charlie challenge’, a ‘game’ consisting of summoning some entity called ‘Charlie’ (said to be a Mexican demon) using something that can best be described as a very primitive spirit board  consisting of 4 words scribbled on a paper, and 2 pencils.

Yes you read that correctly: a ‘Mexican demon’ called ‘Charlie’ (not even Carlos) is called upon through a rudimentary ouicharlieja-board-like device that anyone can make in 2 seconds. Just write rite yes, ye, no no on the 4 corners of a piece of paper and let 2 pencils balance on each other and you’re ready to contact said entity. And that’s going viral as a game among teenagers…

Oh, and if you’re too 2015 to use prehistoric means as paper and pencils you can buy an app for it too. (Because using your phone as a portal to the demonic does not sound at all like the plot for a bad supernatural thriller?°)

Like I said, I’m so not ready for the ’10’s…

Let’s not go into the dumb name. (Would a ‘Mexican demon’ not rather have a name in Spanish, or Nahuatl some local language?) Because that’s too dumb to react too.

There’s more interesting questions. It seems impossible to find the origin of this stuff (will it turn out to be a viral marketing campaign?) so some things about it are not that clear.

The question why people think it a good idea to summon ‘Mexican demons’ named Charlie is probably one that is not asked by everyone, but isn’t a very bad question either. (hint: it might not at all be a good idea…) But then again teenage hypes on the internet can be pretty bad ideas, and facebook drinking games are not harmless either.

One of the things that I found a while ago when reading up on the occult is that a lot of occultists (and other people that are seen as ‘into the occult’ by Christians who have an enormous fear of such things) will also warn against the use of ouija-boards, or about summoning spirits and entities without knowing what the hell you’re messing with…

(I don’t think I need to quote bible versions here to provide ‘proof’ for Christians that summoning demons or spirits might be a bad idea. You’ve all seen those before probably and google is still your friend…)

So, the big question:  what’s on the other side of the line, if there’s anything at all (results will probably vary)?

Sometimes it will be just gravity and chance probably.
But at least from some videos (not linking, watch at your own risk. And don’t get infected by stupidity…) it seems that the Charlie Charlie challenge might actually in some instances work to contact ‘something’ that answers questions. And that also plagues people with some minor paranormal bullying if you don’t say goodbye properly to close the connection. Yes, evidently, ancient Mexican demons want their customers to be polite…
(Or maybe it’s just better to break off the connection and don’t keep the line open after connecting a paranormal entity? If you can completely get rid of it after inviting it that is…)

So what is it that shows up for a game of ‘je suis Charlie’ when the invited guest actually shows up?

Like I said before, I expect the results to be varied. Is there an actual demon behind it with a cunning plan to lure dumb teenagers to the caverns of hell with a lot of minions called Charlie? I don’t know. Sounds a bit too conspiracy-ish to me actually. But who knows what kind of evil plot there is behind this.. (Like a marketing strategy or so. Mammon might be the most dangerous demon for the state of the planet anyway currently…)

Is it any nearby entity that can use the occasion? Not a very good idea either then… Don’t open portals to the spiritual dimension to invite things  you don’t know that clearly operate under a false identity, when you don’t even know what you’re doing. (Even a bit of an occultist would probably learn some protection and banishment spells before doing such a thing…*).

Or was there initially nothing but did the game call Charlie into existence as a thoughtform-being? (In which case he might be a quite powerful egregore by now, and probably a bit bored from answering dumb questions from teenagers all the time.)

I have no intention to find out actually. I just want the ’10’s to be over as soon as possible at the moment… And the answer to my question in the title is probably clear by now…

Simply said: NO!

Btw, when I looked for how people who are more into the occult react to the whole thing,they generally have the same reactions as I had. they or laugh at the idea of a Mexican demon called ‘Charlie’, they or think a thoughtform might be created, or suggest that any stray spirit will use the occasion to play… No-one seems very enthusiastic about this game…
(No, the bogus idea that all people who are into the occult are part of a worldwide Satanic conspiracy against Christianity is actually nonsense. )

And this brings me to my last point: if indeed, as some say, occultism is on the rise in Western cultures, then there are 2 opposing things we should avoid at all cost. (I’m speaking to both my Christian audience and all the others here)
The first one is to laugh it all away from a naturalist/materialist perspective². The second one is the classical ‘demons of the gaps’ approach, in which everything that is even remotely seen as ‘occult’ or even paranormal is attributed to ‘demons’, and all people who engage in such things pushed away as dangerous  devil-worshippers. Neither of both is very helpful for different reasons, and we will need a more nuanced approach, both in communication with those who are engaged in the occult as in approaching the ‘invisible’ itself.

What do you think?

Bram

° The idea of using iphone-apps to connect to the spirit world and make connections to demons (Mexican or not) does have some terrifying implications that I won’t venture into here. It’s too much the stuff of anime and comics…

* Sending demons away in the name of Jesus Christ is the most simple Christian ‘banishing ritual’ which is quite effective if you stand in the Power of Jesus. If you are not a Christian or do not live connected to the Living Christ, using the name of Christ just as a spell is not a good idea, it might result in the spirit answering “Jesus I know, and Paul I know about, but who are you?” and still bothering you, as happened to the sons of Sceva in acts 15..

² Atheism as a paradigm, combined a strond disbelief in the supernatural, can indeed work as a medium-strong shield to not encounter anything supernatural/paranormal, just as believing in it does surely help to encounter it. But don’t count on that to always work… (see also this post)
Quite chaos magick anyway to use a paradigm and the power of belief to manifest it…

What can Christians learn from neo-pagans and ‘magickal’ traditions?


esoMatt Stone at curious Christian recently asked the question “Can Evangelicals Learn from Occult Traditions?” on his blog. It’s a questions that deserves way more comments and discussions than he did get. In it he did refer in his post to a book with a similar title called ‘Can evangelicals learn from world religions’ by Gerald R. McDermott that I haven’t read but that looks very interesting.

McDermott wrote a superb book entitled, “Can Evangelicals Learn from World Religions?” The text explored the ways theologians of the likes of Augustine, Thomas Aquinas and John Calvin had historically engaged with Pagan philosophers of the likes of Plato and Aristotle and asked what a similar exercise might look like today. In the process McDermott explored aspects of Buddhism, Daoism, Confucianism and Islam that Christians, evangelicals included, could profit from … even if only to rediscover forgotten aspects of their own tradition.

I do believe that every tradition, Christian or otherwise, is most likely to have things we can learn from, and things we should not learn at all. So I would definitely answer the question with ‘yes’, and for my own post (which is also part of the March 2015 Synchroblog – What I Appreciate About [Other Religions] I will broaden it a bit “What can evangelicals learn from neo-Pagans and ‘magickal’ traditions?’.

I’ve been having online conversations with neo-pagans, witches, other ‘occult’ folk and newagy types for a while now. A lot of my prejudices, weird stereotypes and outright lies that some Christians told me about them were shattered there, and I did meet a lot of wise and interesting people (as well as negative creeps and dangerous idiots, but Christians, atheists or Muslims do have those as well…), and I did learn a lot of things from them.

(Yes, I might have entered conversations and places that wouldn’t have been safe without Divine protection and the gift of spiritual discernment, but hanging out with other people, even Christians isn’t without risks either and might require the same amount of discernment and Divine protection actually…)

So what could we learn from Occultists, neo-pagans, wiccans and others who practice magick as a part of their religion?

1. Recover some of what we’ve lost in modernity
Modernity as we know it is a strange place for Christianity to find and contextualise itself, and getting too modernised can be quite dangerous for the Christian faith even. (Which is true both sides of modern Christianity, fundamentalism and liberal Christianity, although often in opposite ways)
A lot of modern Christians for example are quite handicapped when it comes to the ‘invisible world’ after what the enlightenment did to our culture. (See also Thoughts about the spiritual ecological naivete of modern Westerners for a more thorough exploration of that problem)
There is much more than meets the eye and can be dreamt of in our modernist philosophies, but even if we try to go there can can really struggle with finding ways to understand and conceptualise it from our modern paradigm in a way that makes sense…
Yes, we lost a lot in the age of disentchantment that protestantism and the Christian renaissance-humanism of Erasmus started and that has been influencing us for roughly 500 years now, creating a very non-supernatural world for us. (Which might ironically be the biggest magical trick ever , seeOur nonmagical modern world as the biggest magical trick ever…)
But Christianity is deeply connected with the supernatural world, and has a lot of claims that are quite useless in a purely naturalist/materialist paradigm. Which is not so strange; Christianity as we know it has pagan and Jewish roots, not enlightenment ones, and was born inside of a much more enchanted world than ours. And no matter how hard we try, we won’t make much sense of a lot of the gospel writings without an understanding of a world that is more than our modern materialist one.

Pentecostalism and Charismatic Christianity are probably one of the ways in which the Spirit sent us a correction of this disenchanted false worldview, but sometimes even those religions are through and through modern in a photonegative way. And here it can be interesting to connect with those who have retained their connection with the supernatural. (Yes, I know neo-Paganism and Wicca are mostly modern reconstructions, but we still can learn a lot from how they try to make sense of the Spiritual world in modernity sometimes.) I also think that the thoroughly postmodern chaos magick and its chaosunderstanding of paradigm shifting could have taught the emerging church a lot that it needed to not fall into the rigid and very dogmatic bounded-set neo-left-liberal trap that it ended up in… Which doesn’t make sense for a disappointed postmodern oecemenical evangelical as myself…
(See also: Some postmodern paradigm-shifting: from C.S. Lewis to chaos magic and back…)

2. See who the other really is without prejudices
In some Christian circles there are very scary views of ‘the occult’ that are worse than fiction, and that should be placed in the library net to stuff like the medieval maleus maleficarum. Some people even paint a view of non-Christians being just different groups of demon-influenced groups that all work together to hinder Christianity,  mostly in the form they regard as ‘the one true faith’, liberal Christians or even churches who have a slighly different view on god knows what bible verse might even be on the other side too with all of the other evil infidels… Which does not mean that there’s a lot of dark stuff going on among the magickal folk, but sometimes what Christians think occultism is is complete nonsense. (Take this Carman song as a good example)

We should never forget that as Christians we should care for the truth, and not spread lies about anyone, not even about Satanists. (most of which follow Anton Lavey and don’t believe in the entity Christians call Satan anyway) So it is always etremely inmportant to listen to people and let them self-identify instead of spreading wild stories and conspiracy theory. And even if we completely disagree with what someone believes we should not distort it if we describe it.

A lot of Christian descriptions of ‘occultism’ are not just slander but just outright ridiculous. Frank Peretti in his ‘darkness’ books for example lets new agers, devil-worshipping Satanists and atheists work together to oppose Christians (of a very conservative American variety). I’ve you’ve ever met people of any of those groups, the chance that they will work together and have common goals with the other 2 groups are not bigger than with fundamentalist Christianity. No atheist will like new-age or satanist superstition more than Christian superstition. A Satan-worshipper will not bother with secular atheism andd look down upon fluffy new-age BS. And no Newager in his right mind (hmmm) will get involved with either inverse-Christian Satanism or a worldview that excludes the supernatural…

Most of these people are not concerned with opposing Christianity, except where it hinders them in being who they are and doing what they want to do. If people are opposed they will try to stop that opposition. But non-Christians who agree with the Christian ideas about God and that want to oppose that God are quite rare. Most have totally different ideas about God/gods/the Divine/whatever… and are not interested in fighting with a misconception although they might fight the power of Christianity when in power, or criticise the things they see wrong in it (sometimes rightly). People generally do not want to attack a God they don’t believe in. Opposing God as Christians see Him is meaningless and out of the question for most non-Christians. There is no specific anti-God conspiracy!

So it can be very interesting to just talk with people like neo-Pagans, Wiccans, and others and let them explain what they believe and practice in their own words. FB groups like the Pagan and Christian moot or Watchtower are very interesting here for example.

It’s true there are a lot of people in and far beyond magickal traditions that are not very positive towards Christians. But that’s often because Christians have been very negative towards them. The least we can do as Christians is try to listen, try to understand who they are. They are all humans like us, and a  lot of them want to do a lot of good in their own way. And there’s really a lot of people in those communities who have been hurt and are still regularly hurt by Christians  who spread all kind of weird accusations about them. Nothing Christlike about that, we can do a lot better, guys!

3. Acknowledge the parallels and learn from them
This will probably be my most controversial point here. But yes, studying magick (even if it’s in theory in my own case) as a Christian can open our eyes to certain parallels between certain beliefs and practices within Christianity and paganism or magickal/occult traditions. (Let’s not forget here that most Western Occult traditions are derived from Christianity btw., except for paganism, Wicca,chaos magick and the like… )

Yes there are parallels between ‘energy healing’ and faith healing, and there is a lot more to say about ‘Divine energies’ (an Eastern Orthodox concept). Jesus seems to be doing forms of ‘magick’ in some of his miracles.  We can even see shamanic motifs in the gospels. (this bible study by ‘Captain Longpost’ on Marks gospel on the Pagan and Christian Moot forum is recommended for everyone.)

A lot of magick is done with the invocation/evocation of deities or other entities, and our Christians prayer can be seen as in the same category. We are oathed to Christ, the incarnation of the Creator of the Multiverse, and we do find our spiritual power and authority in Him.
This does not mean that other gods do not exist btw, we only do not regard them as gods to worship as Christians. My view about them is that they are more on angel/archangel level than the same species as the Supreme Being anyway…

But there also is a grey zone with human power that most people don’t believe in… A lot of magick is about projecting strong will (think also about ‘the secret’, ‘the law of attraction’ and even pop-chaos magick sigils) and recognising this can help us discern where Christians move outside of Christianity to revert to human magick. Without being focussed on God miracles are not something to be impressed by, and not something that needs to even be connected with Christianity at all. Just magick… And some ‘name it and claim it’ stuff very easily rolls into these kinds of magick, with a lot of miracles and rock’n roll going on…

…while Elvis has left the building already…

What we should never forget as Christians
We should not forget that as Christians, we are ‘oathed to Christ’. We are to root ourselves in God, the Ultimate Reality, Ground of Being, Creator of the universe through the incarnated and resurrected Christ, God-with-us, and through His Spirit in and around us. It is important to see this as a Reality, not just an article of faith to intellectually accept. Heaven and Earth are full of His Glory, as the ancient Hosannah-hymn says. In Him we live, in Him we move, in Him we have our being…

We live in a Spiritual world that is bigger than we can understand or grasp, and more Real than we can perceive with our senses. The material dimension is only one part of it (although not unimportant to us embodied beings, and apparently to God, who incarnated in one of us!).

One of the most-neglected but most-needed gfts of the Spirit might be the discernment of Spirits. I do think we should all ask the Holy Spirit for a bigger dose of that, and not only when we participate in interfaith dialogue with world religions or magickal folk, but also within Christianity. A lot of stuff, from theology to miracles does have other sources than the Holy Spirit, sometimes human, sometimes darker than that. And we often don’t recognise that at all…

shalom

Bram

This post is part of the the March 2015 Synchroblog – What I Appreciate About [Other Religions].  Be sure to read the other participants too::

the fear of the occult because of ‘demons of the gaps’


This is a short post that fits in my ‘occultmergent’ series. (for those who like these kinds of subjects I have an announcement to make here soon. For those who like other stuff more, I need to finish my series on 1 Cor 13, and hope to write about asexuality and faith in times of rising oceans too…)

I saw a very interesting blog-post this morning called Introduction to the Chakras for Christians (and other nervous people), which incidentally connects very well to a discussion I’ve been having in various facebook groups lately, about what I call the ‘demons of the gaps’ approach that leads to a big fear of ‘the occult’.

adam_eve_behamAs an evangelical in my younger years I was taught a lot to fear ‘the occult’ and to stay away from it as much as I could, as if that were some very important  biblical commandment. But no, the word actually isn’t in the bible! (Just as the word ‘Antichrist’ isn’t in the book of revelation…). So where does it come from then? In the end it mostly came down to the idea that everything outside of the scientific laws of nature (paranormal, alternative medicine, homoeopathy, aliens, sixth sense, hypnosis, chakra theory, UFO’s even, new age, magic in fantasy stories…) is feared because it is most likely to be demons for some kind of reason.

And fear of demons is very important for some. Think about the ‘darkness’ books of Frank Perettti…

This approach towards the invisible world can be called ‘demons of the gaps’. I’ve named it that way since it works in almost the same way as a ‘God of the gaps’ reasoning: everything that cannot be explained by current science and laws of nature (that does not clearly come from God) is not natural, so: DEMONS!!! And because of that, run away from it. If it can be scientifically proven it is safe though…

This is sold as ‘solidly biblical’ because it can be illustrated with verses about witchcraft and stuff like that. As if it’s biblical to treat everything that falls outside of of our current understanding of the physical laws of nature. But no, this is not from the bible, the bible has nothing at al to do with lines that are drawn only after the enlightenment, so there is no reason to treat for example chakras as less ‘biblical’ than anything we have come up with in the last 2000 years in Western science.. Atom theory, gen therapy nuclear energy, whatever,… is not more biblical than let’s say chakra theory or the idea of auras. (It’s actually just a variation on the more liberal tendency to just push everything beyond that line away as ‘superstition’)

And let’s not forget that most things inside the scope of modern science can be used in very dark ways! The word ‘pharmakeia’ which is translated with witchcraft in the NT is the root for our word ‘pharmacy’ and does also mean the art of making poisons. Chemistry is as much its heir as alchemy and occultism!

This whole thing has nothing at all to do with the authority of the bible. It’s following the authority of modernist thought and then giving a Christian twist to it, nothing more or less. The bible has nothing at al to do with lines that are drawn only after the enlightenment, so there is no reason to treat chakras for example as less ‘biblical’ than anything we have come up with in the last 2000 years in Western science…

Not that I say there are no demons, and that we need to be careful with the invisible world.  We need to be careful with anything, be it humans, nature, animals, whatever, and the invisible world is harder to understand because it is, ehm, invisible . If lions and weirdos with guns can kill us in the visible world, and eating a random plant can poison us, this is a sign we need to be equally careful with the invisible world.

But the ‘demons of the gaps’ approach is as bad a way to get an understanding of them as the ‘God of the gaps’ approach is a good way to lead us to God…

What do you think?

Shalom

Bram

Some postmodern paradigm-shifting: from C.S. Lewis to chaos magic and back…


Today we’re going for a trip to explore some paradigm shifting. We will revisit some of the oldschool ’emerging church’ topics, but that will only serve to better be able to venture far into grounds where both angels and academics fear to tread (and maybe not without a reason) like the obscure postmodern occult art of chaos magic. Although for the regular readers nothing here should be a big shock…

Sa new kindo, on to paradigm shifting or a change of how one understand Reality and the rest… Let’s start on more or less safe ground and firmly inside of cliché emerging church territory with some C.S. Lewis quotes lifted from Brian McLaren’s vintage emerging church classic ‘A New Kind of Christian’. (It seems that the EC prophecies of the emergence of a new and better form of Christianity can be filed with a lot of end-times madness and hypercharismatic promises of a ‘great revival, but the ANKOC trilogy remains worth re-reading nevertheless)
It is from Lewis lesser known book ‘the discarded image’ that talks about medieval literature, but the last chapter is about the paradigm-change between the medieval and modern world. And Brian McLaren got it more than right here in that this chapter has a lot of insights that are able to help us understand the modern-postmoden paradigm-shift. I will give you the extended version:

It would therefore be subtly misleading to say ‘ The
medievals thought the universe to be like that, but we
know it to be like this’. Part of what we now know is
that we cannot, in the old sense, ‘ know what the universe is like’ and that no model we can build will be, in that old sense, ‘ like’ it.
Again, such a statement would suggest that the old
Model gave way simply under the pressure of newly discovered phenomena-as a detective’s original theory of the crime might yield to the discovery that his first suspect had an unassailable alibi. And this certainly happened as regards many particular details in the old Model, just as it happens daily to particular hypotheses in a modern laboratory. Exploration refuted the belief that the tropics
are too hot for life ; the first nova refuted the belief that the translunary realm is immutable. But the change of the Model as a whole was not so simple an affair.
There is no question here of the old Model’s being
shattered by the inrush of new phenomena. The truth
would seem to be the reverse ; that when changes in the human mind produce a sufficient disrelish of the old  Model and a sufficient hankering for some new one, phenomena to support that new one will obediently tum up. I do not at all mean that these new phenomena are illusory. Nature has all sorts of phenomena in stock and can suit many different tastes.

Lewis is talking here about the historical shift in worldview which madeCSLewis_Pipe the old way of looking at the world impossible. And yet the ‘proof’ of the new worldview had always been there, and had only ‘turned up’ because people looked for them.

Our views and explanations of Reality are always just in part, as through a dim ancient mirror. (Yes, I’m paraphrasing 1 Cor 13 here)  Even if our models and paradigms are only working models and approximations, it’s all we have and all we can have. No paradigm or ‘model’ as Lewis says it will ever explain our world completely accurately, and every model has its weak sides and strong sides. Key here is Lewis’ last sentence: “Nature has all sorts of phenomena in stock and can suit many different tastes.’ Reality is like the elephant in the parable, and we are the blind men who only have one part of the elephant and try to reconstruct a whole ‘theory of the Elephant’ from one bodypart of the animal.

Why do we even assume that the human brain is able to fully understand the universe around us? As a Christian believing in a Creator God that made us in His image I already find it a bit too much. But if I were an atheist such a illusion would for me only be a lingering relic from naive belief in a Creator…

What I would propose when it come to these things is just a humble epistemology. Acknowledge that any paradigm is just ‘seeing in part’ and that there’s a strangeness in the universe that makes it simply unable to just pin it down to one paradigm. Sometimes different models that cannot be reconciled do accurately describe the same thing. (Even in modern science that is true: look at light, which can be described as both a particle or a wave. Both paradigms work and can be used to explain different things, but they are in fact mutually exclusive and at the same time both true!)

Maybe that sounds too postmodern to some, but note here that I do still have a Ground, even when it cannot be Pinned down, or grasped. Truth and Reality do exist, even if they defy complete description and understanding, and even if different understandings of it can be both accurate in a way and completely exclusive of each other.  Real hardcore postmodernists will most likely not have such a ‘Ground’, which is a completely different story altogether

Groundless postmodernism, even more than my moderatie ‘humble epistemology’ is a radical meta-paradigm that makes all other paradigms invalid, and that makes every use of a paradigm pragmatic. Nothing is true, but still we believe things because it helps us in some way. We can’t be Groundless all the time, so we take on a worldview for the moment…

But there’s more we can say about paradigm-shifting. Up until now I’ve been just talking about understanding and describing the universe, as is done for example in science. Which is important, but only the first step. The second step is reacting to the universe, and often also manipulating it in various ways. We are not just spectators in this world, we are living in it, connected to it, and we need to interact with it…

And our paradigm is very important here. The way we view the world around us does change the things we’ll do with it. If we do not believe that there is a land on the other side of the ocean we won’t make a ship to go there. If we don’t believe something can be don’t we won’t try it, etc…

But like I wrote this ‘power of belief’ can go further. Like the song says, there can be miracles, if you believe…

Now what do we get if we combine groundless postmodernism in which no paradigm is true with the power of belief and magic? This is not a rhetorical question, as the answer is an existing occult tradution; Chaos magic (or magick in the Crowleyan spelling) is what you get when you combine Groundless postmodernism with pragmatism and the idea of ‘belief as a tool’. I don’t think you can go further than that into postmodernism than pragmatic paradigm-shifting-at-will as a tool, it does outpostmodernise the most postmodern postmodernist and its implications are far-stretching.

Yes, pragmatic paradigm-shiftng-at-will! While Lewis and McLaren wrote about paradigm shift as something that happens with a society when the world cannot be viewed in the same way any longer, and the emerging church generally saw it as something happening once in a lifetime (or a few times). Chaos magic starts from the idea that ‘nothing is true, everything is permitted’. (Which is derived from Aleister Crowleys ‘do what thou wilt shall be the whole of the law’ and can end up not far from Voldemorts ‘there is no good or evil, only power and those too weak to seek it’…)
So it does not matter whether or not a paradigm is true, if you need it you ‘climb into it’ and exercise enough belief to accomplish your purposes. Andrieh Vitimus describes it like this:

“The most telling thing about a chaos magician is their ability to change their beliefs and paradigms at will. This is a complete change of perspective on the world that they live in to be able to see their reality from a different point of view. If you think about it, this would mean one day a chaos magician might be a Christian, while the next week they would be a Buddhist. These two philosophies are radically different in their orientation towards the world and an adoption of either worldview would have implications towards the person’s daily actions and attitudes. Chaos magic will demand that the practitioners be able to meaningfully switch between any beliefs about themselves, others, and religious beliefs. To the chaos magician, beliefs are choices. Belief is the tool that empowers the magic.”

(And yes, chaos magic can be pretty dark stuff. Invoking made-up dark gods like Thanateros (god of death achaosnd sex) or fictional ones like Chtulhu seems to be popular for example among chaotes. But that’s outside of the scope of my post about paradigms now, and the same principles could work without this dark side and without invoking any deity at all.)

I’ve written before about ‘belief as a tool’ and magic, and I do believe in this power. But on the other hand I also believe it has its limit. Even chaos magicians pragmatically try a lot of paradigms and discard those that don’t work… Pragmatism tries what works, and in that process a lot of things are thrown away that don’t work. Not every paradigm is equal, even in Groundless postmodernism or chaos magic.

There is something scandalous in the pragmatic combination of ‘belief as a tool’ and paradigm-shifting in a Groundless postmodernism. Is it an echo of a snake whispering ‘you shall be like gods’ and the temptation of a Power that isn’t safe for a mere mortal to wield?

There is another limit. One cannot put the sun in a bag and make slices of cheese from the moon with mere positive affirmations and choosing the right paradigm. Even if we would have a lot of power to create our own universe we are not solipsists. There are other powers in the Universe that might be stronger than us. There are solid things in Reality that won’t liquify or even go out of our way no matter how hard we believe they will. The power of belief is strong, but even if it can change our percerption of reality, and in some cases affect Reality sometimes, it is not able to change the real inner structure of reality. And sometimes our perception of is only an illusion.

Let’s go back to where we started, to C.S. Lewis. In the chronologically first book of Narnia, ‘the magician’s nephew’ we do find a arrogant ‘magician’ named uncle Andrew, who’s by accident present at the Creation of the world of Narnia. The poor soul does have a lot of modern sensibilities though (a lot of colonial and capitalist ambitions that would turn Narnia in a hell and made him richer if could accomplish them…) and the idea of talking animals does not work for him. After a while he isn’t even able to hear them talking even if he would want to. He just hears growling and hissing and barking of a bunch of wild beasts, while they are actually are discussing what they would do with the guy…

Yet the animals are still talking…

Dwarfstable

Another example of this comes from the last of the Narnia book, the last battle, where a bunch of dwarves have been put in a stable by the enemy, but are not able to see that the door worked as a portal to the Land of Aslan. The lion Aslan wants them to open their eyes, but all they want to see and can see is still a stable. They keep on mumbling that “the dwarves are for the dwarves” and that no-one will be able to take them in, stuck in an illusion they can’t get out that is only kept in place by the power of their belief.

Our views and explanations of Reality are always just in part, as through a dim ancient mirror. Even if our models and paradigms are only working models and approximations, it’s all we have.

And after all we should watch out for illusions and lies…

What do you people think?

Our nonmagical modern world as the biggest magical trick ever…


This nextgargamel post fits well into my infamous occultmergent series. It will actually just delve deeper into a weird paradoxical thought that I posted some months ago on my fiction blog Oranderra (which is mainly in Dutch, here are the English posts). It is just some weird out-of-the-box theorizing for fun, and very un- and antimodern probably. Which fits very well in my year of demodernisation too. Don’t take all of this too literally as ‘this is exactly what happened’ though, it’s just one of my wild thoughts that might be complete nonsense…

The original paragraph that I wrote went like this:

If we assume that the world is more ‘magical’ than we see, and that a very strongly projected will does really have some power that some could call ‘magical’, could the projected will for centuries of a whole society to live in a non-magical world that’s only materialistic/naturalistic, (magically) create a world in which the more magical side is gravely suppressed?

If this is so then the non-magical modern world is the result of an unconscious magical effect…

So what on Earth do I mean here?

Let’s first just come out (with no surprise here to any regular reader) as a believer in what could very unrefinedly be called ‘magic’. I mean with this doing things that go beyond our current understanding of science and technique.
On the other hand, this does not at all mean that all fictional magic can exist though, just as a lot of fictional technology does and cannot exist either…
I don’t claim to know that much about it, but having power over the world around us through ‘paraphysical’ means is something that exists. Most of us Westerners don’t do this kind of stuff or believe in it, and those who do generally don’t walk around with a T-shirt that proclaims ‘I can practice magick’ (that’s not a spelling error btw, but that way of spelling the word comes from Aleister Crowley, and some people ‘into it’ still use it for a specific type of magic). I’m not too sure either it’s that healthy to mess with sometimes too.

Btw, belief in magic exists in a lot of cultures and tradition,  and it exists in the bible too (even if we distinguish it from miracles), as well as in our our history and still exists in certain circles, like those people from whom I borrowed to use the spelling ‘magick’. (Yes, I do know people on Facebook for example who claim to practice it for example) But it is a part of the world most of us are not very in touch with.

Let’s go back to my original statement. The reason we live in such a nonmagical world as moderns itself is the result of a very strong magical effect… I know this is a strange line of thought, so maybe I should explain it a bit more.

The idea of a strongly projected will having power does exist in many forms in many traditions (new thought, ‘the secret’, name it and claim it prosperity gospel, chaos magick sigils…) I’ve written about that in another post for those interested.

If you believe enough in something, you can make it happen… If you project your will strongly sometimes what you want to happen has more chance to happen. And like I said in my already mentioned post, the line between magic and prayer can be thinner than we like sometimes. And the line between psychology and magical effect is very blurry too when it comes to the effect of positive thinking.

Let’s add one little note here that can be easily overlooked though, which is that even if magick works it’s still not all-powerful nor infallible, and will often only the chance of something happening. And to have great effect you need to put in a lot of power. Magic(k) if it exists does not mean ‘anything is possible’, but it is still part of the paraphysical part of our ‘natural’ world, and it has to follow a lot of ‘natural laws’, whether we know them or not. If magic is real it will actually be as limited as technology, only with other possibilities and limits…

Collective groupthought already has a strong power, even without creating thoughtforms like egregores. So if we go back to our example, the effect of the projected will (even unconscious) of a whole continent for a long time can be expected to be quite strong. We enlightened Westerners tell ourselves we live in a non-magical world. There is no magic. We don’t see magic.

There is only what we want to see…

I believe this  does have effect. It might form a strong barrier between us and the paraphysical realm (and to God too even in a way), which can be a protection but it’s also impoverishing our outlook on our world.
(I’ve heard people from elsewhere who were afraid of the magical world in very specific, and I don’t believe all of it was superstition. Even though the problem with the invisible world is that it’s very hard to make out what’s real, what’s exaggerated and what’s superstition. Both the ‘witches’ and the Christians that are against them in certain parts of Nigeria are quite scary to me for example)

But even without that layer of overt magic the effect is there anyway: Even the collective self-hypnosis without external effects would be quite strong… So even just staying inside the domain of psychology it would still be very powerful. We want to live in a reduced materialist world, we will just see a reduced materialist world around us.

Also, confirmation bias is very strong here… Scientific-minded people will not even consider data that does not fit within their worldview. People will just ignore things that do not fit with their worldview, and only stick with what fits into their world. Any worldview works as a self-fulfilling prophecy. Every worldview is protected constantly by the people whose world depends on it…

So, what do you people think? Am I babbling nonsense or onto something?

peace

Bram

 

Some thoughts on thoughtform-creation


“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?” (Albus Dumbledore in the last Harry Potter book)

(TW: warning for some weird occult stuff that can be pretty dark. )

Long ago, in what can be seen as a previous incarnation of my current  occultmergent-series, I had a post that should have kicked off a serieus called ‘reclaiming supernaturalism’, that in the end only lasted a few posts. But that first post was an interesting one, that got responses from some people in the ’emerging church’ dialogue even. The question I explored in that first post  was something like ‘where do spiritual beings like angels and demons come from in an evolutionary creation’, a question I will go back to more comprehensively in a future post, but part of the answer might be an idea that I then didn’t even know about and which I will explore in this post: the creation of thoughtforms.

What are thoughtforms
It’s not that easy to provide a good defintion of thoughtforms, also because some sources do have their definition built upon rather specific views of the universe, which is often the case with new-age and occult stuff. The explanations can be sometimes contradictory, and the jargon can be quite diverse and sometimes just unreadable or weird (see here,  here, here, here, & here for example. If you feel the urge to read those links, don’t get too weirded out and don’t follow instructions for creating them please!) I will try to give a simple understanding of the idea that isn’t tied to a very specific tradition and that could work in my own worldview…

Most basically a thoughtform is a being that ’emanates’ from strongly projected human thoughts. Or in other word, a being created (consciously or unsciously) by human very strong human will. (hmm…) If you’re still reading now we will look together at what this could mean…

Thoughtforms can be created by one person on purpose (like a tulpa or a servitor) or sometimes accidentally, or come up from a collective thought (an egregore). They can still need the person or group that created them and only exist for them, or in some cases get a life on their own and even become ‘gods’ (note the small letter ‘g’ here, we’ll speak about that later) according to some occultists.
(Let’s not here once more  that the terms can be quite diverse in their use, and they sometimes do get mixed-up in different writings… It’s not an exact science with standard definitions and SI-units…) But the basic idea is that the thouhtform is more or less a spiritual being that’s created by humans, and not a conjured demon or other spirit. Thouhtforms created for a purpose are sometimes destroyed after they did what they were made for btw.

But let’s start with the beginning to see what exactly what I mean…

tulpa
The first example of thouhtforms is the so-called ‘tulpa’, a word that comes from  Tibetan Buddhism and according to wikipedia stands for a “magic formation generated by a powerful concentration of thought, or a materialized thought that has taken physical form. It is created through meditation and a process of intense concentration and visualisation. The story of Alexandra David-Neel who saw the monks doing this and did her own experiments and created a tulpa that was hard to get rid of later is an example.

But not only buddhist monks are in the business of creating tulpas. The website www.tulpa.info , which describes tulpas as just a ‘psychological phenomenon‘ can teach you hou to create your own tulpa, and defines them like this:

A tulpa is a consciousness that is very much like your own, in that has its own opinions, preferences, personality and so on. It can communicate with you, can have its own form, and can understand you like no one else could. It can give you second opinions on things and come up with original ideas of its own. A tulpa lives inside your brain, very much like you do.
(here is a longer description)

Now, what is interesting here is that tulpas, while they are described as a ‘psychological phenomenon’, don’t always seem to stay just in the imagined world of one person, but sometimes seem to interact with other people too. Using this technique to make an ‘imaginary friend’ might end up with a being that seems neither and is hard to get rid of, as Alexandra David-Neel experienced if we believe her story.

Smurfette was created by Garamel to punish the smurfs, but the original recipe is too misogynist to publish here...

Smurfette was created by Garamel to punish the smurfs, but the original recipe is too misogynist to publish here…

servitors
The word servitor launches us back into the occult jargon, and more specific in the shady realm of chaos magic. A servitor is more or less a created spirit-being that is created to aid the magician in a certain way. What shocked me is how easy it is with the internet to find a lot of ‘how to’ manuals to create such things. (To which I will not link now, I linked enough weird stuff already) A servitor is created, and sometimes destroyed when it fulfilled its purpose, but it sometimes can break free from its creator and get a life on its own. (hmm, reminds me of another story, of God creating humans beings…)

A note can be made here on the creation of thoughtforms on purpose. Usually a very strongly projected will and visualisation are used as we have seen already, in combination with an altered state of consciousness or trance, as the meditation of the Tibetan monks provides. In Chaos magic this is called a state of ‘gnosis’, and the used rituals have not much more purpose than getting into this state.
(Unconsciously made thoughtforms are probably made in a trauma or other very extreme experiences, and will not just come up under normal circumstances)

Lower progenitors of thoughtforms
If we use the classification of chaos magic, we can go up from here to egregores (thoughtforms emanating from a group that we’ll talk about next) but also go lower. A servitor is supposed to have some kind of personality or at least agency, but there are lower forms of ‘projected thought’ that do not create such things at all, like sigils (I don’t advise you to go experimenting with those) and actually just strong habits. The (re)programming of habits in NLP (sometimes used in the advertisement industry) could be seen as a very rudimentary progenitor of thoughtform-creation then, or at least a primitive form of chaos magic.  In the same way can a meme (yes, a concept invented by Richard Dawkins himself) seen as simple non-occult rudimentary form of an egregore.

Egregores
An egregore (sometimes spelled egregor or egrigor) is, according to wikipedia, “ an occult concept representing a “thoughtform” or “collective group mind”, an autonomous psychic entity made up of, and influencing, the thoughts of a group of people. The symbiotic relationship between an egregore and its group has been compared to the more recent, non-occult concepts of the corporation (as a legal entity) and the meme.”  It’s not that wikipedia is generally the best source for information on the occult, but I do think this is a good definition.

The simplest form is just the group mind, collective thoughts of a group, corporation of church, or the strange ‘atmosphere’ some groups can have. So we can use the word more generally in a way that does not have to imply that a ‘psychic  entity’ is formed, but the word is also used for the psychic entity that can behave like a thoughtform going wild and doing its own will, and modern magicians have their own views on egregores, and how to use them for their own purposes.

Godforms
If we go further in the line of thought followed by chaos magic, we get a being that’s powerful enough to function as a god with small letter g. A god is thus seen as a a very powerful thoughform created by a tribe for example, and all rituals and worship do indeed make it stronger. It does not seem so unrealistic for example to see the tribal gods of the OT Canaanite people as such. (This also might explain why in some fiction deities (or Japanese kami) need followers and worship to be powerful.)

Now that we’ve gone through all of this you should be able to read this weird story about the time-stretching servitor Fotamecus (I recommend reading it as fiction, although it certainly wasn’t meant to be written as such. ) and see how the hierarchy of thoughtform-like beings from sigil to servitor to egregore and finally godform functions in the thought of chaos magic. And even though this seems not the darkest example of modern magick, I still don’t recommend experimenting with it, kiddo’s…

So, that was my exploration of the thougghtform, which stayed neatly in the theoretical realm. Note that all of this has just been a exploration of how those things are seen in certain occult traditions and how it COULD work, not a ‘. It seems very plausible to me that such things can exist in some form, but do I believe that thoughtforms are the sole explanation for all spiritual creatures, including the one we call the Christian God? Not at all, when it comes to the Creator the roles are switched, and we and all of creation could be seen as thoughtforms created and sustained by Gods thoughts… I also don’t see this explanation as an explanation of anything spiritual, even if it could explain a lot of things from certain ‘ghosts’ and ‘imaginary friends’ up to some cases of encouters with aliens(?) and certain ‘gods’. We humans are not the creators of everything that’s out there. Spiritual beings could be an emanation of other energy sources in nature for example, or independent creatures from God (no matter if the bioloical part of the universe did evolve or not), or even something completely different…

So, what do you people think?
Pure nonsense or is there something to is?

peace

Bram