Category Archives: theology

spiritual warfare against obsolete paradigm fragments?


Foto0067Note beforhand: this is basically a personal story based on my own experiences with enlightenment naturalist fundamentalism as a supernaturally minded Christian, but other totalitarian paradigms ( with Christian fundamentalism in all its forms as another good example, modernist ideologies are often completely absolutitist!) can give roughly the same problems as described here. So I think, if you can pierce through my Christian and esotheric lingo here that any person who’s ever gone through a deep paradigm shift or conversion should be able to get something out of this, and recognise the problem of the old obsolete worldview coming back and trying to invade and subjugate their world again. So bear with me, while this post is mostly my story from a supernaturalist Christian POV, I also will try to find a more general outlook on the subject too that might be helpful for people of completely different persuations…

You’ve all seen my title, which might be one of my weirder and more obscure ones… What on Earth do I mean with a hermetic-sounding title as ‘spiritual warfare against obsolete paradigm fragments’ and why would anyone be interested in it? To explain that I have to tell you a part of my own story but before I start I will give some general notes:
* I use the word paradigm for something like worldview, underlying system of thought through which one sees and interprets the world.
*The paradigm from which I write this myself will be a bit spiritualised, and because it fits my purposes most I might sometimes treat paradigms and thoughtsystems further on as if they were living entities of some sort.(classification somewhere in the order of thoughforms, family of egregores and mass-thoughtforms and probably closely related to illustrous entities as the zeitgeist) You can take that literally if you really want  but it works exactly in the same way if you see it just as a psychological tool to visualise some concepts… I’m completely agnostic on this matter actually…
* I will use the word ‘supernatural’ for things relating to both the Divine Uncreated and the spirit world or anything else beyond what the current consensus of science regards as the laws of nature. This is probably because I’m too lazy to find a more accurate word in the lingo of some weird niche, or maybe because I already have enough of that in my text already…
The supernatural paradigm is this the worldview in which the material world is only one dimension of the actual Reality, with other dimensions including a spiritual dimension to the natural world that are out of reach of our natural senses. I use it quite broadly.

Let’s start the story now…

I grew up as a pentecostal kid in a very secular country, with an awareness of what could be called lazily the supernatural world -even if I hadn’t always been given a very balanced understanding of it in that environment- and have been living in that awareness ever since. This doesn’t mean that I’m a great mystic at all, but throughout my life I have always had my encounters with God, answered prayers and very sporadically other things in the invisible world too. I’ve always known on a deeper plane that the rational that there is a whole invisible dimension to Creation, and an even more grand Uncreated dimension that’s intertwined with the created… And I dare say that just being alive affirms this ‘supernatural paradigm’ every day…

I know that I am in a minority with this outlook in a (post-)modern secular society, and I probably lost a lot of readers with that first paragraph alone… These are things one does not talk about. Some people I know would even suspect that my mental health should be checked after reading such things. (You know, believing in imaginary friends is clearly a mental illness…) So would not even be inaccurate to say that I’m ‘in the closet’ most of the time about this part of my person as an intelligent Westerner in a secular world. Always, from the age of a child on, I’ve known that there was no other option but live counter to the dominant paradigm around me. I’ll always be out of the box…

This might not be that unnatural for a pentecostal kid in a very secular post-Catholic world, although I assume other personalities might find other coping mechanisms than I did… I never had much problems having different paradigms next to each other. Being part of a religious minority that’s virtually unknown to the general public can have that effect on you. And here probably also lies the root of why I am incurably postmodern: There wasn’t much option for me with the personality type that I have to let the worldviews exist next to each other in one way, as different pictures describing the same world while focussing on certain things, but sadly enough ignoring/denying other parts of reality too. None of the paradigms will ever give a complete outlook on the world, they are all like small windows on a bigger landscape…

To continue my story: as a teenager my parents became part of a vineyard churchplant -of which I’m still a part- so I always remained connected to the Christian supernatural paradigm through my church, even though it’s generally not the most energetic charismatic churchon the planet… But late in my teenage years and in my twenties I also started opening my world and reading other branches of Christianity, as well as people of other persuations, later including interreligious dialogue with a lot of interesting and very different people.
It was not just books and people, but from the early 2000’s also the internet even exposed me to more different ideas and traditions. And then suddenly I found myself in the middle of the ’emerging church dialogue’, that gave me words to describe that I was indeed ‘postmodern’. But it lacked greatly on other aspects, like the supernatural dimension of this world, and more than before it opened me up for a more ‘liberal’ Christianity that tended (for me) to synchretise with modernist enlightenment materialism and a more naturalist wordview. With exploring the postmodern side of my faith I opened a door in my Christianity for something completely opposed to it but prevalent in some contemporary versions of it.

At the same time I encountered another paradigm that could never be mine, and one that some people clung to in a very totalitarian way that demanded the rejection of all other paradigms. I’d always lived in a world where the supernatural was ignored or even rejected by the standard paradigm, but the atheism I encountered went much further, and was agressive and totalitarian in a way that reminded me of the fundamentalism in my religion that I had distanced myself from long ago. Using ‘science’ and reason in the same way as ‘the bible’ and very weird things called ‘the bible’ that were actually far-strected interpretations of it on were used in religious fundamentalism, there people wanted atheism to be the only option in the world, and regarded anything that could be seen as supernatural or religious as unscientific, irrational and stuff for people of a lower intelligence. (Very French revolution, but without the guillotines?)

I’ve always found it hard to converse with this kind of people for some reason…

This agressive ‘new atheism’ was too far from my mode of being to ever compel me in the least, but there were other ways in which enlightenment reductionism denying my supernaturalist paradigm sneaked into my religious worldview to open the doors for this mode of thinking. Through the emerging church and other more liberal versions of my faith, and certain people around me or on the internet,  the ‘supernatural’ dimension became more and more disconnected from my operating worldview… even though the world I lived in was still supernatural in practice. In the end it felt a like being sucked down into a paradigm that was never mine to begin with but actively tried to erase certain dimensions from my world… (I do think I have at certain times spent too much time discussing on fora on the internet where a very agressive version of the new atheist ideology hung as a group spirit, trying to push me into a corner until I’d accept that its worldview is the only possible valid one. This probably put some anchors in me for the thing to get a foothold inside of me…)

Now, I want to be very clear that I surely love science and am often fascinated by its findings, and in between its limits science is possibly one of the most efective systems humans have ever created. Learning about science is one of the things I will never stop to do… I also don’t have a problem with people not sharing my religion or not believing in God… But I do have a problem with reductionism, and people who want a world restricted to what they can understand through ‘science’ -and manipulated by technology- while shutting out everything else…  When I read. things (or speak to people) that promote a certain kind of enlightenment-atheist ideology it feels (and this is a weird visualisation probably) like some kind of miasma is sticking to me, trying to get inside of me, numbing some of my unnamed senses and trying to pull me. It’s much more nuanced and less spectacular than what my description  probably sounds like when written down like this, but it’s the best way I can describe it.

There is something very disorienting in an having to fight an agressive paradigm that’s actually already obsolete to you but that is very dominant and seems in a sense completely compelling when exposed to a higher dose of it, even though it actually contradicts the very core of your own being. (Bring in narnia-metaphors… drumroll…) The whole thing itself like saying to Mr. Beaver of Narnia that animals will never be able to talk, and insist on a world of non-talking beasts. Or even like the witch with the silver chair, telling the children and the prince that there is no upper world, no sun, no Aslan,.. And so on. It al sounds very ‘reason’able, but if you’d take a step behind and take a deeper view it feels somehow like there is more behind it. The (un)spiritual miasma that sticks to me, and numbs my senses and control what comes in to tha point of only being able to see the world through naturalism/materialism. This is extra weird since that wordview has never been part of my ‘working pantheon of paradigms’ and obsolete to me from the beginning on. Why would it even try to creep in and take over?

So I guess this is where the part of spiritual warfare comes in. No matter if you take this term more literally or as a psychological metaphor, the effect is the same: an invading worldview that you have left behind and don’t want can try to take over your perception of the world, and your modes of thinking. I think it’s important to be aware of  such things, to learn to recognise how it happens, and so be able to stop the attacks…

So this was my  story, which outlined the problem of spiritual warfare against aggressive paradigm fragments in a very specific casus based on my own experience.What we should do now is look at the problem in more general terms, and at possible solutions.

When it comes to the solution I have less experience in succesful overcoming the problem (I’ve only been understanding the problem in these terms for a few days now) so I will be much shorter, -this post is way too long already anyway-:

I’m not that sure I can tell you the best way to fight invading paradigm fragments, but being aware of them is probably the best first step to start with. It’s always much easier to fight something when you’re aware of it than when it want to take you over while you don’t have a clue that anything is happening…

But I used the metaphor of spiritual warfare. Maybe if we are aware of such things it’s not such a bad idea to visualise them as entities trying to invade your inner world and expel them in the name of Jesus, that’s very effective for Christians. People of other spiritual paths can take their own rituals of banishing or expelling.  That’s something that might work for me at least, even though it’s most likely a psychological tool…
(It doesn’t have to be an actual entity to react positively to being sent away in the name of Christ. Sending negative thoughts away in the name of Jesus (or taking them capture in Charismatic lingo) can also be very effective.)

I do think that throughout my text here I already gave the general description of the problem: a paradigm that has been already discarded and has been rendered obsolete, but that nonetheless tries to come back to take over your whole outlook on the world. It could, if it works better for you, also be visualied as a mental computer virus too, that tries to rebuild your whole operating systems from fragments that get inside and reform it according to the will of a very totalitarian tradition.

It is not the case in my example, but if that totalitarian tradition has once been your total worldview the spiritual battle might be a lot harder even. Note that I took a very specific example but that even for me there are other paradigms that try to invade sometimes. I can have the same kind of problems with fragments of other paradigms that make no sense to me at all anymore that come back -the fundie influence on my childhood pentecostalism, the weirdness of Charismatic Christanity- but I rarely encounter those in such a dominant way personally. Another very invasive ideology that seems to want to take over my theology sometimes is a very agressive and  totalitarian form of calvinism that is virulent on the internet…

So, for those still with me here: if any of my readers know of another effective way of expelling or ‘banishing’ paradigm-frangments that keep on sticking to you, trying to invade you again while you know that the paradigm is obsolete, please tell me.

If you find that I’m talking absolute nonsense please ignore me, this is probably not meant for you…

peace

Bram

Conversion


Conversion is more than a change in direction, it’s a change in connection. (Frank Viola & Len Sweet’)

I was recently re-reading the introduction to A Jesus Manifesto jesusmanifestby Frank Viola and Len Sweet, a book that urges Christians to put Christ at the centre of their faith in very powerful language, when my eye fell a sentence which seemed to be filing in a gap in my thoughts somewhere, even though I can’t even exactly say why. But it did remind me that there are much more different factors in conversion than most people think of….

Conversion is more than a change in direction, it’s a change in connection.

Conversion, often simply seen as the change of religion, which can be more accurately be described as the turning towards Something Higher that hadn’t an important place in someones life before, deeply impacts a person, and it does not happen overnight. One does not just become a Christian, or Marxist, or modern Pagan, or very convinced atheist without changes on different levels or domains of their lives.

There are at least 4 different levels that I will explore in this post.
Edit: Note that I’m only talking about the individual level here, and thus about conversion of a human being in one lifetime, not of his family or culture over the generations…. Shifting baseline is a very strong factor here, and things like forced conversions will play out very differently over a longer time and beyond individuals… Even the kakure kirishitans are not recognisable as Catholics anymore…

Intellectual acceptance of information
This is the lowest level of what happens during conversion, and if it happens it’s  not actually a conversion at all yet. Just accepting information as true in the abstract can be a step in a conversion, but it’s not at all the most important thing, even though some atheists and Christian apologists use all their energy to work on this domain. At least that that’s what I would conclude from the way they try to convert people by using a lot of reasoning and logic.(I suppose  personality type is very important here too.)

The issue is that belief and faith are not the same thing at all. Belief is accepting information, while faith is trusting Someone/something. Americans who have faith in the constitution don’t believe that the document exists, but that it is important, and that it should be followed because it will bring liberty for all and yadda yadda… Christians should have faith in God, and thus trust God to take care for them in some kind of way. (See psalm 23 for example) Mere belief in something that goes against the naturalist worldview is not ‘religion’ at all. It is often part of religion, but some people can have just a very intuitive connection to God (or another deity) with no concrete beliefs at all, only a deep natural connection. That’s what faith is, not just ticking the box before every line of the creed…

Acceptance of a Reality in a Paradigm shift
This is a step deeper, and goes beyond the rational to the acceptance of a Reality that is percieved in one way of the other, and thus accepted. Often a paradigm shift happens when the data don’t seem to fit with the beliefs held, and the old worldview is rendered obsolete by the actual world as encountered by the person. This is often not a choice, but a realisation that just needs to be surrendered to.

On the other hand, just accepting a reality does not convert anyone either. I can believe_800happily accept the existence of Loki, fairies, or the information in Marx’ das kapital’ without converting to anything at all. A lot of people believe in God, not just as information but a knowledge of a Reality, without doing anything with it.
That’s no conversion at all yet.
Only if I make a connection and change my life towards one of the things I’ve acknowledged as a reality I really convert myself..

Polytheists are very interesting in this regard. They acknowledge the existence all kinds of gods, but that doesn’t mean that their path involves all of them. The polytheist will have connection with certain gods or deities and not with others that are as real to them, just as a human I do have friendship with certain people and not with others, even though I do completely believe in their existence…

So what’s needed for a real conversion is not just accepting how reality is, but aligning ourselves with that Reality.

Change in direction
So a  change in direction is what is often seen as a definition of conversion. You change your ways, and thus convert. ‘Repent and follow me’ is what Jesus said.
But there is a-one problem: this still can be completely outward, or in other words, fake. One can pretend to convert, and change outward ways without having any conversion at all.

Forced conversions for example are often lacking in this area. People are outwardly converting to the new religion, and become nominal Christians, or Marxists, or Muslims, but in their heart and behind closed door they remain connected to their old gods or God. Crypto-paganism probably lived on underground for centuries after the moment when Christians or Muslims made their religion the State religion.

The same has happened with Christians under rule of other religions that 330px-Maria_Kannonexpected them to convert, sometimes under threat of death too. The Japanese kakure kirishitans are a fascination excample of that: the Japanese Catholic Church went undergound during the Edo period after the Shimabara Rebellion in the 1630s when Catholicism became forbidden, and remained hidden until recent times, slowly evolving to something hardly recognisable.

No-one can really be forced to convert. It’s easier to take someones life than to take away the connection they have with their God in some cases. True believers will keep their connection no matter what happens…

Making a New Connection
Real conversion is also making a New Connection, as Frank Viola and Len Sweet said in the original . Not just an outward change in direction, but an inward change in connection.
We turn away from our former values, and gods, and embrace Something New that will guide our life, and connect with it.
When we become Christians we will from now on follow Christ, make Him the center of our life, and build our life around Him.
Others see that the deep Truth in Marx’ writings calls us to change not only our lives but the world for better. Or or give ourself over to the Higher Truth of science and reason because there’s nothing else to demand our obedience as source and truth. And so on… But it is only when we make the connection to whatever Higher thing we have come to believe in as real, that we really convert…

This does have several implications for us as Christians, as well as for others I suppose…

what do you think?

peace

Bram

What can Christians learn from neo-pagans and ‘magickal’ traditions?


esoMatt Stone at curious Christian recently asked the question “Can Evangelicals Learn from Occult Traditions?” on his blog. It’s a questions that deserves way more comments and discussions than he did get. In it he did refer in his post to a book with a similar title called ‘Can evangelicals learn from world religions’ by Gerald R. McDermott that I haven’t read but that looks very interesting.

McDermott wrote a superb book entitled, “Can Evangelicals Learn from World Religions?” The text explored the ways theologians of the likes of Augustine, Thomas Aquinas and John Calvin had historically engaged with Pagan philosophers of the likes of Plato and Aristotle and asked what a similar exercise might look like today. In the process McDermott explored aspects of Buddhism, Daoism, Confucianism and Islam that Christians, evangelicals included, could profit from … even if only to rediscover forgotten aspects of their own tradition.

I do believe that every tradition, Christian or otherwise, is most likely to have things we can learn from, and things we should not learn at all. So I would definitely answer the question with ‘yes’, and for my own post (which is also part of the March 2015 Synchroblog – What I Appreciate About [Other Religions] I will broaden it a bit “What can evangelicals learn from neo-Pagans and ‘magickal’ traditions?’.

I’ve been having online conversations with neo-pagans, witches, other ‘occult’ folk and newagy types for a while now. A lot of my prejudices, weird stereotypes and outright lies that some Christians told me about them were shattered there, and I did meet a lot of wise and interesting people (as well as negative creeps and dangerous idiots, but Christians, atheists or Muslims do have those as well…), and I did learn a lot of things from them.

(Yes, I might have entered conversations and places that wouldn’t have been safe without Divine protection and the gift of spiritual discernment, but hanging out with other people, even Christians isn’t without risks either and might require the same amount of discernment and Divine protection actually…)

So what could we learn from Occultists, neo-pagans, wiccans and others who practice magick as a part of their religion?

1. Recover some of what we’ve lost in modernity
Modernity as we know it is a strange place for Christianity to find and contextualise itself, and getting too modernised can be quite dangerous for the Christian faith even. (Which is true both sides of modern Christianity, fundamentalism and liberal Christianity, although often in opposite ways)
A lot of modern Christians for example are quite handicapped when it comes to the ‘invisible world’ after what the enlightenment did to our culture. (See also Thoughts about the spiritual ecological naivete of modern Westerners for a more thorough exploration of that problem)
There is much more than meets the eye and can be dreamt of in our modernist philosophies, but even if we try to go there can can really struggle with finding ways to understand and conceptualise it from our modern paradigm in a way that makes sense…
Yes, we lost a lot in the age of disentchantment that protestantism and the Christian renaissance-humanism of Erasmus started and that has been influencing us for roughly 500 years now, creating a very non-supernatural world for us. (Which might ironically be the biggest magical trick ever , seeOur nonmagical modern world as the biggest magical trick ever…)
But Christianity is deeply connected with the supernatural world, and has a lot of claims that are quite useless in a purely naturalist/materialist paradigm. Which is not so strange; Christianity as we know it has pagan and Jewish roots, not enlightenment ones, and was born inside of a much more enchanted world than ours. And no matter how hard we try, we won’t make much sense of a lot of the gospel writings without an understanding of a world that is more than our modern materialist one.

Pentecostalism and Charismatic Christianity are probably one of the ways in which the Spirit sent us a correction of this disenchanted false worldview, but sometimes even those religions are through and through modern in a photonegative way. And here it can be interesting to connect with those who have retained their connection with the supernatural. (Yes, I know neo-Paganism and Wicca are mostly modern reconstructions, but we still can learn a lot from how they try to make sense of the Spiritual world in modernity sometimes.) I also think that the thoroughly postmodern chaos magick and its chaosunderstanding of paradigm shifting could have taught the emerging church a lot that it needed to not fall into the rigid and very dogmatic bounded-set neo-left-liberal trap that it ended up in… Which doesn’t make sense for a disappointed postmodern oecemenical evangelical as myself…
(See also: Some postmodern paradigm-shifting: from C.S. Lewis to chaos magic and back…)

2. See who the other really is without prejudices
In some Christian circles there are very scary views of ‘the occult’ that are worse than fiction, and that should be placed in the library net to stuff like the medieval maleus maleficarum. Some people even paint a view of non-Christians being just different groups of demon-influenced groups that all work together to hinder Christianity,  mostly in the form they regard as ‘the one true faith’, liberal Christians or even churches who have a slighly different view on god knows what bible verse might even be on the other side too with all of the other evil infidels… Which does not mean that there’s a lot of dark stuff going on among the magickal folk, but sometimes what Christians think occultism is is complete nonsense. (Take this Carman song as a good example)

We should never forget that as Christians we should care for the truth, and not spread lies about anyone, not even about Satanists. (most of which follow Anton Lavey and don’t believe in the entity Christians call Satan anyway) So it is always etremely inmportant to listen to people and let them self-identify instead of spreading wild stories and conspiracy theory. And even if we completely disagree with what someone believes we should not distort it if we describe it.

A lot of Christian descriptions of ‘occultism’ are not just slander but just outright ridiculous. Frank Peretti in his ‘darkness’ books for example lets new agers, devil-worshipping Satanists and atheists work together to oppose Christians (of a very conservative American variety). I’ve you’ve ever met people of any of those groups, the chance that they will work together and have common goals with the other 2 groups are not bigger than with fundamentalist Christianity. No atheist will like new-age or satanist superstition more than Christian superstition. A Satan-worshipper will not bother with secular atheism andd look down upon fluffy new-age BS. And no Newager in his right mind (hmmm) will get involved with either inverse-Christian Satanism or a worldview that excludes the supernatural…

Most of these people are not concerned with opposing Christianity, except where it hinders them in being who they are and doing what they want to do. If people are opposed they will try to stop that opposition. But non-Christians who agree with the Christian ideas about God and that want to oppose that God are quite rare. Most have totally different ideas about God/gods/the Divine/whatever… and are not interested in fighting with a misconception although they might fight the power of Christianity when in power, or criticise the things they see wrong in it (sometimes rightly). People generally do not want to attack a God they don’t believe in. Opposing God as Christians see Him is meaningless and out of the question for most non-Christians. There is no specific anti-God conspiracy!

So it can be very interesting to just talk with people like neo-Pagans, Wiccans, and others and let them explain what they believe and practice in their own words. FB groups like the Pagan and Christian moot or Watchtower are very interesting here for example.

It’s true there are a lot of people in and far beyond magickal traditions that are not very positive towards Christians. But that’s often because Christians have been very negative towards them. The least we can do as Christians is try to listen, try to understand who they are. They are all humans like us, and a  lot of them want to do a lot of good in their own way. And there’s really a lot of people in those communities who have been hurt and are still regularly hurt by Christians  who spread all kind of weird accusations about them. Nothing Christlike about that, we can do a lot better, guys!

3. Acknowledge the parallels and learn from them
This will probably be my most controversial point here. But yes, studying magick (even if it’s in theory in my own case) as a Christian can open our eyes to certain parallels between certain beliefs and practices within Christianity and paganism or magickal/occult traditions. (Let’s not forget here that most Western Occult traditions are derived from Christianity btw., except for paganism, Wicca,chaos magick and the like… )

Yes there are parallels between ‘energy healing’ and faith healing, and there is a lot more to say about ‘Divine energies’ (an Eastern Orthodox concept). Jesus seems to be doing forms of ‘magick’ in some of his miracles.  We can even see shamanic motifs in the gospels. (this bible study by ‘Captain Longpost’ on Marks gospel on the Pagan and Christian Moot forum is recommended for everyone.)

A lot of magick is done with the invocation/evocation of deities or other entities, and our Christians prayer can be seen as in the same category. We are oathed to Christ, the incarnation of the Creator of the Multiverse, and we do find our spiritual power and authority in Him.
This does not mean that other gods do not exist btw, we only do not regard them as gods to worship as Christians. My view about them is that they are more on angel/archangel level than the same species as the Supreme Being anyway…

But there also is a grey zone with human power that most people don’t believe in… A lot of magick is about projecting strong will (think also about ‘the secret’, ‘the law of attraction’ and even pop-chaos magick sigils) and recognising this can help us discern where Christians move outside of Christianity to revert to human magick. Without being focussed on God miracles are not something to be impressed by, and not something that needs to even be connected with Christianity at all. Just magick… And some ‘name it and claim it’ stuff very easily rolls into these kinds of magick, with a lot of miracles and rock’n roll going on…

…while Elvis has left the building already…

What we should never forget as Christians
We should not forget that as Christians, we are ‘oathed to Christ’. We are to root ourselves in God, the Ultimate Reality, Ground of Being, Creator of the universe through the incarnated and resurrected Christ, God-with-us, and through His Spirit in and around us. It is important to see this as a Reality, not just an article of faith to intellectually accept. Heaven and Earth are full of His Glory, as the ancient Hosannah-hymn says. In Him we live, in Him we move, in Him we have our being…

We live in a Spiritual world that is bigger than we can understand or grasp, and more Real than we can perceive with our senses. The material dimension is only one part of it (although not unimportant to us embodied beings, and apparently to God, who incarnated in one of us!).

One of the most-neglected but most-needed gfts of the Spirit might be the discernment of Spirits. I do think we should all ask the Holy Spirit for a bigger dose of that, and not only when we participate in interfaith dialogue with world religions or magickal folk, but also within Christianity. A lot of stuff, from theology to miracles does have other sources than the Holy Spirit, sometimes human, sometimes darker than that. And we often don’t recognise that at all…

shalom

Bram

This post is part of the the March 2015 Synchroblog – What I Appreciate About [Other Religions].  Be sure to read the other participants too::

Richard Rohr on metaphor


I’m a bit busy at the moment (although there are some onfinished posts and loose ideas that might be posted soon when finished) but I wanted to post this quote by the Catholic mystic Richard Rohr:

“Religion knew the truth of metaphor and symbol for almost all of history until the past few hundred years, and especially until the wrongly named Enlightenment in the 17th and 18th centuries. Then we started confusing rational and provable with real. We actually regressed and went backward. In trying to defend its ground in the face of rationalism and scientism, religion tried to become “rational” itself and lost its alternative consciousness, which many of us call contemplation. It’s as though we tried to deal with Mystery with the entirely wrong “software”. We lost access to the higher levels of consciousness, the transrational, the transpersonal, the transcendent itself. Most tragic, we lost most inner experience of our own outer belief systems. That is the heart of religion’s problem today, and it is indeed a deep and serious problem for upcoming generations. My generation took the symbols to literally, and now the following generation is just throwing them all out as useless. We are both losing. It might surprise you, but both religious fundamentalism and atheism are similar in that they are self-contained rational systems. Such a system works if you stay inside its chosen logic and territory.”

― Richard Rohr, Immortal Diamond: The Search for Our True Self

What do you think?

the fear of the occult because of ‘demons of the gaps’


This is a short post that fits in my ‘occultmergent’ series. (for those who like these kinds of subjects I have an announcement to make here soon. For those who like other stuff more, I need to finish my series on 1 Cor 13, and hope to write about asexuality and faith in times of rising oceans too…)

I saw a very interesting blog-post this morning called Introduction to the Chakras for Christians (and other nervous people), which incidentally connects very well to a discussion I’ve been having in various facebook groups lately, about what I call the ‘demons of the gaps’ approach that leads to a big fear of ‘the occult’.

adam_eve_behamAs an evangelical in my younger years I was taught a lot to fear ‘the occult’ and to stay away from it as much as I could, as if that were some very important  biblical commandment. But no, the word actually isn’t in the bible! (Just as the word ‘Antichrist’ isn’t in the book of revelation…). So where does it come from then? In the end it mostly came down to the idea that everything outside of the scientific laws of nature (paranormal, alternative medicine, homoeopathy, aliens, sixth sense, hypnosis, chakra theory, UFO’s even, new age, magic in fantasy stories…) is feared because it is most likely to be demons for some kind of reason.

And fear of demons is very important for some. Think about the ‘darkness’ books of Frank Perettti…

This approach towards the invisible world can be called ‘demons of the gaps’. I’ve named it that way since it works in almost the same way as a ‘God of the gaps’ reasoning: everything that cannot be explained by current science and laws of nature (that does not clearly come from God) is not natural, so: DEMONS!!! And because of that, run away from it. If it can be scientifically proven it is safe though…

This is sold as ‘solidly biblical’ because it can be illustrated with verses about witchcraft and stuff like that. As if it’s biblical to treat everything that falls outside of of our current understanding of the physical laws of nature. But no, this is not from the bible, the bible has nothing at al to do with lines that are drawn only after the enlightenment, so there is no reason to treat for example chakras as less ‘biblical’ than anything we have come up with in the last 2000 years in Western science.. Atom theory, gen therapy nuclear energy, whatever,… is not more biblical than let’s say chakra theory or the idea of auras. (It’s actually just a variation on the more liberal tendency to just push everything beyond that line away as ‘superstition’)

And let’s not forget that most things inside the scope of modern science can be used in very dark ways! The word ‘pharmakeia’ which is translated with witchcraft in the NT is the root for our word ‘pharmacy’ and does also mean the art of making poisons. Chemistry is as much its heir as alchemy and occultism!

This whole thing has nothing at all to do with the authority of the bible. It’s following the authority of modernist thought and then giving a Christian twist to it, nothing more or less. The bible has nothing at al to do with lines that are drawn only after the enlightenment, so there is no reason to treat chakras for example as less ‘biblical’ than anything we have come up with in the last 2000 years in Western science…

Not that I say there are no demons, and that we need to be careful with the invisible world.  We need to be careful with anything, be it humans, nature, animals, whatever, and the invisible world is harder to understand because it is, ehm, invisible . If lions and weirdos with guns can kill us in the visible world, and eating a random plant can poison us, this is a sign we need to be equally careful with the invisible world.

But the ‘demons of the gaps’ approach is as bad a way to get an understanding of them as the ‘God of the gaps’ approach is a good way to lead us to God…

What do you think?

Shalom

Bram

Our nonmagical modern world as the biggest magical trick ever…


This nextgargamel post fits well into my infamous occultmergent series. It will actually just delve deeper into a weird paradoxical thought that I posted some months ago on my fiction blog Oranderra (which is mainly in Dutch, here are the English posts). It is just some weird out-of-the-box theorizing for fun, and very un- and antimodern probably. Which fits very well in my year of demodernisation too. Don’t take all of this too literally as ‘this is exactly what happened’ though, it’s just one of my wild thoughts that might be complete nonsense…

The original paragraph that I wrote went like this:

If we assume that the world is more ‘magical’ than we see, and that a very strongly projected will does really have some power that some could call ‘magical’, could the projected will for centuries of a whole society to live in a non-magical world that’s only materialistic/naturalistic, (magically) create a world in which the more magical side is gravely suppressed?

If this is so then the non-magical modern world is the result of an unconscious magical effect…

So what on Earth do I mean here?

Let’s first just come out (with no surprise here to any regular reader) as a believer in what could very unrefinedly be called ‘magic’. I mean with this doing things that go beyond our current understanding of science and technique.
On the other hand, this does not at all mean that all fictional magic can exist though, just as a lot of fictional technology does and cannot exist either…
I don’t claim to know that much about it, but having power over the world around us through ‘paraphysical’ means is something that exists. Most of us Westerners don’t do this kind of stuff or believe in it, and those who do generally don’t walk around with a T-shirt that proclaims ‘I can practice magick’ (that’s not a spelling error btw, but that way of spelling the word comes from Aleister Crowley, and some people ‘into it’ still use it for a specific type of magic). I’m not too sure either it’s that healthy to mess with sometimes too.

Btw, belief in magic exists in a lot of cultures and tradition,  and it exists in the bible too (even if we distinguish it from miracles), as well as in our our history and still exists in certain circles, like those people from whom I borrowed to use the spelling ‘magick’. (Yes, I do know people on Facebook for example who claim to practice it for example) But it is a part of the world most of us are not very in touch with.

Let’s go back to my original statement. The reason we live in such a nonmagical world as moderns itself is the result of a very strong magical effect… I know this is a strange line of thought, so maybe I should explain it a bit more.

The idea of a strongly projected will having power does exist in many forms in many traditions (new thought, ‘the secret’, name it and claim it prosperity gospel, chaos magick sigils…) I’ve written about that in another post for those interested.

If you believe enough in something, you can make it happen… If you project your will strongly sometimes what you want to happen has more chance to happen. And like I said in my already mentioned post, the line between magic and prayer can be thinner than we like sometimes. And the line between psychology and magical effect is very blurry too when it comes to the effect of positive thinking.

Let’s add one little note here that can be easily overlooked though, which is that even if magick works it’s still not all-powerful nor infallible, and will often only the chance of something happening. And to have great effect you need to put in a lot of power. Magic(k) if it exists does not mean ‘anything is possible’, but it is still part of the paraphysical part of our ‘natural’ world, and it has to follow a lot of ‘natural laws’, whether we know them or not. If magic is real it will actually be as limited as technology, only with other possibilities and limits…

Collective groupthought already has a strong power, even without creating thoughtforms like egregores. So if we go back to our example, the effect of the projected will (even unconscious) of a whole continent for a long time can be expected to be quite strong. We enlightened Westerners tell ourselves we live in a non-magical world. There is no magic. We don’t see magic.

There is only what we want to see…

I believe this  does have effect. It might form a strong barrier between us and the paraphysical realm (and to God too even in a way), which can be a protection but it’s also impoverishing our outlook on our world.
(I’ve heard people from elsewhere who were afraid of the magical world in very specific, and I don’t believe all of it was superstition. Even though the problem with the invisible world is that it’s very hard to make out what’s real, what’s exaggerated and what’s superstition. Both the ‘witches’ and the Christians that are against them in certain parts of Nigeria are quite scary to me for example)

But even without that layer of overt magic the effect is there anyway: Even the collective self-hypnosis without external effects would be quite strong… So even just staying inside the domain of psychology it would still be very powerful. We want to live in a reduced materialist world, we will just see a reduced materialist world around us.

Also, confirmation bias is very strong here… Scientific-minded people will not even consider data that does not fit within their worldview. People will just ignore things that do not fit with their worldview, and only stick with what fits into their world. Any worldview works as a self-fulfilling prophecy. Every worldview is protected constantly by the people whose world depends on it…

So, what do you people think? Am I babbling nonsense or onto something?

peace

Bram

 

On my problematic relationship with American post-fundamentalism…


There was a small blog silence here lately because I did move with my family from the city of Antwerp to the much smaller city of Lier, about which I might write more later, living in a pile of boxes waithing for the internet to be connected for a while. Now that things are becoming a tiny bit more stabilised I feel like writing again. And I thought I might  start with a short standalone post that I’ve been thinking of writing for a while now, about my weird online relationships with American ex- and postfundamentalist Christians. If I’d only be able to write short posts…

As a blogger who likes to write about religion (among other things) as a ‘post-evangelicalish evangelical’ I’ve been reading a lot of Christian blogs and articles, and a lot of them (in the English language) seem to come from the US. Which is sometimes problematic… (see also this post)

The US has a very different culture from Belgium, and sometimes it is hard to even understand certain views and reactions from either the ‘conservative’ or the ‘liberal’ side. Both don’t make sense to me sometimes, especially as a dichotomy. (Living in a land where ‘liberals’ and ‘socialists’ are the opposite of each other alone might make it hard to take American dichotomies very serious anyway…)

I might be an evangelical, but I don’t really have a fundamentalist background not do I always understand American culture. I did grow up in secular Flanders, in a post-catholic world in the last stages of the great American 20th century dechristianisation. (watch out America, you will have yours very soon!) My pentecostal background might have had some fundamentalist influences sometimes here and there that I lost along the way long ago myself, but still I find it hard and sometimes impossibfundamentalsle to understand American fundamentalism, or the ‘photo-negative’ version a lot of ex-fundamentalist bloggers seem to have (I’m not thinking of you here) that is as difficult to understand from a  non-fundamentalist POV as fundamentalism itself and completely tied to it, no matter how ‘liberal’.

(As I grew up in a secular country there is nothing new or exiting about atheism and stuff like that. Seen a lot of it and it never could interest me. It’s just another rusty tradition to me, with boring old farts in it -I think of our Belgian Etienne Vermeersch now for example-, but I’m sure it’s very new and exiting if you just escaped from a secluded world of fundamentalism… Grass-is-greener effects always work!)

What I find the most difficult to understand are people who find identity in what they are reacting against. If I feel no connection with fundamentalism, I won’t feel more connection to the opposite version of it. Invert black and white in a picture and you don’t get another picture, but the same version only in negative version. You can have adaptations of you picture all you want, but it will never be a new picture. And if there is one thing that moving beyond fundamentalism requires it’s finding a new picture, and a better story.

If all you have to say is just an anti-these to what you grew up with, you will just end up with a worldview parasitic to what you’re trying to get away from, and a parasite can never survive without its host…

The worst here is the ‘guilt by association’ tactics.  Some people seem to use those with anything that could also be said by fundamentalists. Yes, fundamentalists have a lot of things wrong, but they also will have a lot of things right like all humans. Saying ‘fundamentalists say this too’ to discredit something is pure nonsense, just as using that same logical fallacy with atheists or anyone else. It’s not because Hitler loved his dogs that dogs are of the devil. Guilt-by-association and ‘saying this could be linked to Y’ are always very nasty logical fallacies! No matter if Y are liberals, the papists of the Spanish inquisition, Lacanists, muslims or liberal/fundamentalist Americans.

This does not mean that I do not enjoy reading the writings of some very interesting ex/post-fundamentalist American Christians. (Like Lana Hope and Elizabeth Esther for example). If people go beyond the problems of the fundamentalist worldview and find a bigger picture, I can get into their thoughts and learn a lot from them.

I do recognise that everyone has a context and that no-one writes in a vacuum,  and I am willing to learn about every culture, be it American fundies or lost jungle tribes, but if people just invert their fundamentalism (or construct an inverted fundamentalism as some new atheists do) and promote that as universal they can only lose me. It’s not a break with fundamentalism at all for me either…  And completely irrelevant if you’re not from a fundamentalist background…

what do you people think?

peace

Bram