- Michael Covington on Joshua Harris, unkissed frogs and false promises
- Joshua Harris, unkissed frogs and false promises | Brambonius' blog in english on On similar misandry in Christian fundamentalism and consumer capitalism?
- Joshua Harris, unkissed frogs and false promises | Brambonius' blog in english on A purity culture I don’t know…
- Joshua Harris, unkissed frogs and false promises | Brambonius' blog in english on Some old critique to ‘true love waits’ and Joshua Harris…
- Joshua Harris, unkissed frogs and false promises | Brambonius' blog in english on On my problematic relationship with American post-fundamentalism…
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I am happy to announce the new Bram Cools album ‘We are civilised!?’, a collection of new folksongs, weird rattling rock-ballads, abstract electronic instrumentals, a few notes of crappy grunge-lofi and a completely misguided attempt at folk-electro that almost ended up like disco-pop. Maybe there are even a few seconds in which I do sound poppy.
For more background: In an impulsive moment I decided to take the RPM challenge this year, which means to record a complete album of at least 10 songs or 35 minutes of music within the month of February. I’ve did this once before, in 2007 when I recorded a weird liturgical concept album in more styles than I knew I could play, based partly on old Christian liturgical texts in different styles. The electronic ‘Kyrie’ that features on various collections including ‘I am the Belgian Christian lo-fi scene’ originates there for example.
So now there’s ‘We are civilised!?’, a brandnew collection of music that was born in exactly one month. This year I had no real concept to start with, and thus not that much coherence. But I started with some instrumental tracks (both guitar-based and electronic) and wrote a lot of lyrics, and I’ve put them together. I also added a few older songs that I never managed to finish and record before. (Note that without them I would already have 35 min and 10 minutes) And then the bad luck kicked in when my recording console died so some instrumentals never received their lyrics, and some songs that were written on guitar never got recorded before the end of the month. (They might resurface later though)
That’s all for now.
Peace and love to all of you!
2018 was by far the least productive year when it comes to me blogging here since I started blogging here. It was also a terrible year, for myself and for the world.
I hope 2019 will be better.
It has to.
And even if it isn’t, I will still need to find a new way to navigate Reality and our weird realities.
I do have some unfinished blogposts in my head and on my laptop that I hope to finish and post. Stuff about God, dating, Disney princesses and love, lobsters and the reversal of humanism, the great postmodern betrayal of the progressive follow-up to the emerging church, and more everyday stuff like that. There are lots of important things that I might need to say. Although I’m not that sure anymore that the internet is always the best place to share your thoughts. But I’ll see what I can do; and I’m certainly not going to abandon this blog!
What I do need is new directions though.
So I’ll try to reduce screentime and online time in this new year. I’ll try to read more physical books, and listen to CD’s again (burned CD’s from legally downloaded bandcamp mp3’s even, yes I’m oldfashioned) and LP’s. To play more music. I need to get out in nature more.
More creativity and less unneeded input like those draining social media feeds. Drawing, writing, music, maybe other things. But no more online-feed-trances that lead to nothing except being drained!
I also need more prayer and meditation, more alignment with God and with Reality, because I’ve been sucked into fake realities and stories that aren’t mine way too much recently. More Truth, Beauty and Goodness. This world is starving for it but the media and online universe clearly can’t provide it, only vaccinate me against it.
Both the ‘left’ and the ‘right’ on the internet (and in real life) have become extremely toxic sometimes. So I need to ground myself outside of the online thoughtfields, away from toxic group spirits and creepy fake normalities and destructive nonsense that’s been taken for granted as common sense while it makes no sense at all.
Truth, Beauty and Goodness
Light, Justice and Mercy
Faith, Love and Hope
but the greatest of all of these
Have a blessed 2019!!
The subtitle of this blog is ‘My book of the damned’, because I sometimes touch on subjects that are completely off the radar for most people, even though they might be rather interesting or important.
Today we have the opposite, instead of saving something from the realm of damned and shining light on something interesting that is ignored by the mainstream I’ll shine some light on something that should be banished to far beyond the realm of the damned because it’s both harmful and stupid.
I’m speaking of the so-called ‘umbrella of protection’ diagram here, which seems to be used in certain ‘Christian” environments to explain how the order of the family is supposed to be. According to someone in my facebook list it’s even used in Flemish churches, although I’ve never encountered it myself luckily.
Just look at it for some seconds. Think about how umbrellas work. This is not how umbrellas work. Not even my little ponyland or Utopia are there laws of physics and logic that could be bended to make an umbrella work like this. No matter how you twist the whole thing, all umbrellas except the biggest one will always be redundant.
Now I know that a bad metaphor does not necessarily make an idea invalid, and neither does a bad explanation of it. So I know that I have to say something about the ideas behind the whole thing. But I can be rather short.
If the idea that the man is the mediator of God for the wife, and the wife is the mediator of God (through the man?) for the children, then the basics of Christianity are denied here. And the basics of protestantism too (the priesthood of all believers. Making the man a priest for all of his household members has some very weird theological implications outside of Christianity (like nullifying the idea that Christ brings is the one who connects us to God for women and children). And it’s as nonsensical as the ‘all men are leaders, all women are followers’ trope. No, most men are not leaders (and some women are). If everyone is a leader the word doesn’t even have any meaning anymore. And even though they are a minority, the bible certainly has a lot of women leaders and a lot of men who are not leaders.
If this is solely about protection then even psalm 23 doesn’t make sense in this worldview, and is only for me. Women should pray ‘my man is my shepherd, mediating the Lord for me’, while children should say ‘my mother is my shepherd, mediating my father who is mediating the Lord for me’. This is pure nonsense. God will protect anyone, and needs no authority over us to do so.
Think for example of Abraham, one of the most notorious figures in the history of religion, and certainly a man of God even though not always the best example in family relationships. When his wife Sarah kicks out his pregnant second wife Hagar the angels protect her, even though she just lost her ‘male umbrella’ according to this umbrella paradigm. Later the same thing happens with her son Ishmael when he’s 13. (Picture Gheorghe Tattarescu, 1870, Romania, I doubt angels actually look like that though) God can protect any of us well enough without having any ‘umbrella’ of any authority over us. And for sure, we should protect the ones we love, but the whole hierarchy chain of the umbrella theory is very cramped and weird.
Where does it come from? It appears that this scheme comes from some bloke called Bill Gothard, who’s also leader of a homeschool movement and seems to be a rather weird cult leader (A FB-friend of me has been hurt and traumatised severely by his influence when growing up). His institute has even turned the theory and other rather weird authoritarian things in very cute but rather brainwashing songs for children and as you see from that link and the comments, more people have been very much hurt, damaged and traumatised by his approach.That alone should be enough to just discard the whole thing, and watch out for his influence in Evangelicalism. Here’s a good introduction to the story of Gothard (although not a super readable website) for those who want to dig deeper, and the afore-linked homeschool anonymous site has interesting stuff too.
To add a layer of irony, this whole Authoritarianism-gone-wrong stuff that is so pervasive in American Christianity is partly a Chinese import. Like the creepy extreme shepherding movement, Gothard is influenced by Watchman Nees ‘Authority and submission’ paradigm, which puts extreme emphasis on absolute submission. (sample chapter from Nee here) Watchman Nee as a Chinese Christian was influenced by his culture -as anyone is- and imported a bit of Confucius here when it comes to the role of authority and hierarchy, which was taken to an unbalanced extreme. For those who like to check for themselves: Here’s the whole reasoning behind the theory of ‘umbrella protection’ which is very clearly influenced by Nee if you’re familiar with his way of thinking.
But let’s go back to the diagram and look at it as it is drawn. if we just open our eyes, the diagram itself cannot hide the truth that all of this is plain nonsense and the truth is still plain and open for anyone with eyes to see. The only ‘umbrella’ we need is the protection of God Himself. No other umbrella under it would ever do anything at all and they are all useless and unneeded…
Yes, we all are a blessing to each other, and we all help each other, but we’re all under the same umbrella together. It’s a basic Christian truth God is available to all of us through Christ.
I haven’t been blogging much lately apart from last weekend, but I seem to be full of thoughts that need out, and I’m trying to rely less on Facebook than I used to do -battling an addiction and winning?-, so I might return to blogging here more.
I’ll start with saying that I’m not following everything that’s going on in the US or in US Christianity, but I’ve been following a bit of the situation with the megachurch of Willow Creek from here. and the possible sexual misconduct of Bill Hybels -a man who always seemed rather respectable to me by the way- . I am by no way qualified to say something about that situation, but the legendary blogger Andrew Jones has a good overview here with some important questions at the Tall Skinny Kiwi blog. (glad to see him blogging again by the way!)
One of the links that Andrew has collected in his post is a very interesting analysis of Dan Brennan here. Dan is one of the biggest experts in this age on Christianity and cross-gender friendships in the world as far as I know, at least in the English-speaking world. (See all my posts about his book ‘sacred unions, sacred passions’ here) HE has some interesting observations about a certain kind of ‘anxious’ egalitarianism that he sees as quite pervasive in certain American circles:
I was in for a big surprise when I started to go public about my friendships with women a little over ten years ago. I thought evangelical egalitarians would enthusiastically see all the benefits of intentional spiritual friendships out in the open. It was quite a jolt to me when I began to run into skeptical egalitarians.
To say I encountered spiritual anxiety among these unconvinced Christians would be an understatement. It was not that they were opposed to cross-sex friendships. They had plenty of opposite-sex friends.
What, then, were they anxious about? It soon became clear to me: my intention to practice dyadic opposite-sex friendships before a watching world. They were highly anxious in men and women sharing authentic power and risk in one-on-one relationships with no one else around. Friendship was not foundational to any Willow Creek model. It was not even up there on the high priority list.
Again, note here I can’t comment on whether this is actually true for certain circles, and my goal here is not to point my finger to certain groups that are on another continent from me, but to find out what the most Christlike way of living and interacting is, and which examples should be emulated and which examples are lacking. And what we can learn from that, either by seeing what we should do, or what we shouldn’t do.
Let’s first say that I certainly am an egalitarian and strongly believe that cross-gender friendships are a healthy thing, for several reasons. When it comes to the reasons that some Christians want to hear first, the ones derived from the bible and the Christian tradition, both more or less have the same foundation: Jesus who broke all rules of gender segregation that his culture had is an important one to start with. Think of the Samaritan woman at the well, the story of Mary & Martha, and as I pointed out in my last post Mary Magdalene in the garden-. Paul speaking of ‘no male and female in Christ’ is another one. And just the idea of calling each other brother and sister is also a quite powerful -that’s not just a metaphor, people-. Every person is our brother and sister, and needs to be treated as such, with the same love and respect we would treat an actual sibling. (Yes, looking at our sisters as sex objects would be creepy and evil if looked at it that way.)
I also am naturally inclined by my personality type to friend women as easily as men, and any person who will tell me than male-female friendships are impossible is more or less doing something like telling Mr. beaver of Narnia that animals cannot talk.
I’d also say people who are unable to have equal cross-sex friendships are missing something in their humanity, and that New Testament Christianity quite easily leads to the conclusion that all people of all genders should be treated as friends. And that looking at people as sexual objects, either as a prey in our fantasy or as a temptation that we should get away from at all costs is, is a serious disregard of the humanity of our sister.
(Note that I’m speaking as a straight male here but that you can fill in whatever gender or sex you are that fits for yourself and whom you’re attracted to. It’s applicable to all genders and sexual orientations)
I’m not the only one who has picked up on Dan’s important observations. The internetmonk blog also extensively quotes his blogpost in a post called “Friends without benefits“. Chaplain Mike ends his post with the following points:
In our sexualized society, it is easy to understand why some people might want to erect strong, rule-based boundaries about cross-sex relationships. I have news for you. Those boundaries haven’t stopped or even slowed down immoral behavior, and if I read Paul correctly, trying to control sin by implementing law only exacerbates the problem (Romans 7).
I believe God calls us to maturity and wisdom in all of our relationships. I have long been “egalitarian” in my theological position (I’d rather say I believe in full partnership and mutuality between men and women). But this article has caused me to question a huge blindspot in egalitarian teaching and practice. We have not truly learned to welcome each other, live with each other, and serve one another as true brothers and sisters until we can learn to be friends. Without benefits.
Very important points again, although I have some quibbles with his title. I’d say that the friendship itself is enough of a benefit, not? I already don’t like the expression of just friendship’. There is something very wrong if there’s an actual friendship going on and you call it being ‘just’ friends, a if being friends is not something worth celebrating in this superficial lonely culture… So as my own title here says, I’d say that ‘the friendship is the benefits’!
In a world where people of the other sex (or any sex you find attractive) are so often reduced to a commodity to satisfy your lustful thoughts actually seeing people as humans like us made in Gods image, and treating them as friends, and sisters and brothers of equal value as we have ourselves might be a revolutionary way of living. But in the end it’s just a very logical application of ‘love your neighbour’.
Not dehumanising people into sex objects -to abuse or run away from as a temptation- and just being friends with them are two extremely basic ways of loving your fellow human I would say… And that’s the core of the question. When we grow on our spiritual Path with Christ -who friended all kinds of women including prostitutes, which were never referred to as sex objects of either category by Him, but as fellow human beings in need of love- we should be able to go much deeper than that. Just being brothers and sisters is the beginning, like learning the ABC when there are whole libraries to read, and all of us will add our own book to them.
See also on this blog:
Mary Magdalene, Apostle to the Apostles, and the Risen Jesus
Jesus against the sexism of his time: Martha and Mary
10 old traditional and/or biblical Christian ideas that are sometimes mistakenly seen as ‘progressive’…
Some thoughts on the myth that ‘men are visual’
On nudity in game of thrones, and some American bloke again…(the ‘bloke’ being John Piper)
On similar misandry in Christian fundamentalism and consumer capitalism?
‘Male christianity’ vs Mother Teresa
A Christian reaction to porn that doesn’t dehumanise the objectified further?
sexual dominoes vs the fruits of the Spirit
on sexy porn models and human dignity
Meditating on sexy models
Let’s start with a little Japanese Zen parable that I stumbled upon, and that I like a lot for some reason:
In China there was a man named Seiko; he loved dragons. All his scrolls were of dragons. He designed his house like a dragon-house and he had many figures of dragons. So a real dragon thought, “If I appear in his house he will be very pleased.” So one day the dragon appeared in his room, and he was very scared of him, and almost drew his sword to cut him. The real dragon said, “Oh, my!” and he hurriedly escaped from the room.
“Don’t be like Seiko!” – Dogen Zenji (1200-1253) (source)
Why do I like this little parable so much?
Because it is a very good description of a human tendency to avoid Reality and run away in our own selfmade pictures, systems of thought and descriptions of reality of it, as if they are the real thing. And then live as if this is the real thing. This applies to all kinds of stuff: God, the natural world, human relationships, and so on…
We make our interpretation the real thing, until it leads its own life, and in the end our own version will be more important than the actual thing, the ‘dragon’ in our parable, and we might get rather disturbed if a real dragon would show up, like our friend Seiko did.
This doesn’t mean that we as humans live without our ‘scrolls of dragons’. We humans interpret and describe the world in language and systems of thought, and without this mediation we cannot see the world. That is a natural and necessary thing, but the danger is always there that our mental interpretations run away from us and from reality, and form a world on their own, unhindered by reality itself.
One version of this is scientism, where our modern scientific observations and interpretations of reality (and the consensus about them that we have at this present moment) become all there is, with nothing else. We squeeze all of reality into one interpretation of what can be observed with our 5 senses and our instruments, and then equate that with Reality. I’ve never understood how people could ever fall for such a thing, but it remains a popular outlook on the world, probably because it makes our world seem more controllable, and the uncontrollable forces like gods and devils are eradicated by just ignoring them…
It can gen more serious than that though: when the ‘dragon’ in question is God, the Creator of Reality and Ground of being ‘him’self, this becomes conceptual idolatry. Instead of believing in God and putting our trust in the Creator, we end up following a construct of our own making. Instead of making connection to the God behind all constructs, we end up worshipping a selfmade deity only existing in our head, since we think we can completely describe God, and that God is nothing but what we describe with our theological language.
None of our descriptions will even describe a natural thing for 100% though, let alone God.
The religious side of making our own dragons can get dark. When I posted this parable on facebook one of my friends noted that this is what Americans do with Christ. And I can see her point in these days of Trump I am afraid, any religion that could go along with Trumpism is opposite to what I read in the gospels and all of the New Testament, about humbleness, enemy-love, rejection of Mammon and power, and so on…
(There also might be the danger that a picture of God living in an enormous thoughtfield becomes a more potent entity and behaves like an egregore or ‘godform’, and this might be the case for Murikan Jeebus, the tribal war god that is completely unlike Jesus Christ of Nazareth, the Incarnated Son of God in almost every important detail except some cosmetic ones, but that is another story. It is the same with the supposed Allah of IS who wants most people dead by the way; who is a blasphemy compared to how the Muslim tradition and scriptures envision the God of Abraham and Creator.)
It’s also quite important in more mundane relationships by the way. If instead of letting people be who they are we make our own set of expectations for them, we will only have a friendship or even marriage with an illusion, not with a person. See also my post Do you love your wife or a picture in your head? for more about that idea. The weird thing is that even Christians seem to fall for this habit of making ideals and then trying to conform people to them.
(Which is the opposite of Platonism btw. Platonic ideals are a priori and can only be discovered, while these constructs are a posteriori and completely made up by us humans.)
So what is my point here?
I do think that it’s very important to learn to see what really is there. To not just follow the finger pointing to the moon, but look at the actual moon. And to let it be the moon without expecting it to be cheese or an alien base from the time before time.
It is very important to let reality be, and to interact with what is really there, not with illusions. To cultivate ‘first sight’, as it is called in Terry Pratchett’s Tiffany Aching books. In the words of the kelda of the Mac Nac feegle clan, who speaks almost normal English here:
‘First sight is when you can see what’s really there, not what you heid tells you ought to be there. […] Second sight is dull sight, it’s seeing only what you expect to see.’
(The Wee Free Men, P. 132)
Think also of the words of Jesus in the sermon on the Mount:
“The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light. But if your eyes are unhealthy, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness! (Matthew 6:22-23)
How we do that depends on the subject or object, but a radical honesty with ourselves is always the beginning, and an openness to being wrong. But I don’t have all the answers here, and am only learning myself while stumbling along the way. I just know that this is extremely important, if we want to get anywhere at all.
What do you people think?