Tag Archives: atheism

spiritual warfare against obsolete paradigm fragments?


Foto0067Note beforhand: this is basically a personal story based on my own experiences with enlightenment naturalist fundamentalism as a supernaturally minded Christian, but other totalitarian paradigms ( with Christian fundamentalism in all its forms as another good example, modernist ideologies are often completely absolutitist!) can give roughly the same problems as described here. So I think, if you can pierce through my Christian and esotheric lingo here that any person who’s ever gone through a deep paradigm shift or conversion should be able to get something out of this, and recognise the problem of the old obsolete worldview coming back and trying to invade and subjugate their world again. So bear with me, while this post is mostly my story from a supernaturalist Christian POV, I also will try to find a more general outlook on the subject too that might be helpful for people of completely different persuations…

You’ve all seen my title, which might be one of my weirder and more obscure ones… What on Earth do I mean with a hermetic-sounding title as ‘spiritual warfare against obsolete paradigm fragments’ and why would anyone be interested in it? To explain that I have to tell you a part of my own story but before I start I will give some general notes:
* I use the word paradigm for something like worldview, underlying system of thought through which one sees and interprets the world.
*The paradigm from which I write this myself will be a bit spiritualised, and because it fits my purposes most I might sometimes treat paradigms and thoughtsystems further on as if they were living entities of some sort.(classification somewhere in the order of thoughforms, family of egregores and mass-thoughtforms and probably closely related to illustrous entities as the zeitgeist) You can take that literally if you really want  but it works exactly in the same way if you see it just as a psychological tool to visualise some concepts… I’m completely agnostic on this matter actually…
* I will use the word ‘supernatural’ for things relating to both the Divine Uncreated and the spirit world or anything else beyond what the current consensus of science regards as the laws of nature. This is probably because I’m too lazy to find a more accurate word in the lingo of some weird niche, or maybe because I already have enough of that in my text already…
The supernatural paradigm is this the worldview in which the material world is only one dimension of the actual Reality, with other dimensions including a spiritual dimension to the natural world that are out of reach of our natural senses. I use it quite broadly.

Let’s start the story now…

I grew up as a pentecostal kid in a very secular country, with an awareness of what could be called lazily the supernatural world -even if I hadn’t always been given a very balanced understanding of it in that environment- and have been living in that awareness ever since. This doesn’t mean that I’m a great mystic at all, but throughout my life I have always had my encounters with God, answered prayers and very sporadically other things in the invisible world too. I’ve always known on a deeper plane that the rational that there is a whole invisible dimension to Creation, and an even more grand Uncreated dimension that’s intertwined with the created… And I dare say that just being alive affirms this ‘supernatural paradigm’ every day…

I know that I am in a minority with this outlook in a (post-)modern secular society, and I probably lost a lot of readers with that first paragraph alone… These are things one does not talk about. Some people I know would even suspect that my mental health should be checked after reading such things. (You know, believing in imaginary friends is clearly a mental illness…) So would not even be inaccurate to say that I’m ‘in the closet’ most of the time about this part of my person as an intelligent Westerner in a secular world. Always, from the age of a child on, I’ve known that there was no other option but live counter to the dominant paradigm around me. I’ll always be out of the box…

This might not be that unnatural for a pentecostal kid in a very secular post-Catholic world, although I assume other personalities might find other coping mechanisms than I did… I never had much problems having different paradigms next to each other. Being part of a religious minority that’s virtually unknown to the general public can have that effect on you. And here probably also lies the root of why I am incurably postmodern: There wasn’t much option for me with the personality type that I have to let the worldviews exist next to each other in one way, as different pictures describing the same world while focussing on certain things, but sadly enough ignoring/denying other parts of reality too. None of the paradigms will ever give a complete outlook on the world, they are all like small windows on a bigger landscape…

To continue my story: as a teenager my parents became part of a vineyard churchplant -of which I’m still a part- so I always remained connected to the Christian supernatural paradigm through my church, even though it’s generally not the most energetic charismatic churchon the planet… But late in my teenage years and in my twenties I also started opening my world and reading other branches of Christianity, as well as people of other persuations, later including interreligious dialogue with a lot of interesting and very different people.
It was not just books and people, but from the early 2000’s also the internet even exposed me to more different ideas and traditions. And then suddenly I found myself in the middle of the ’emerging church dialogue’, that gave me words to describe that I was indeed ‘postmodern’. But it lacked greatly on other aspects, like the supernatural dimension of this world, and more than before it opened me up for a more ‘liberal’ Christianity that tended (for me) to synchretise with modernist enlightenment materialism and a more naturalist wordview. With exploring the postmodern side of my faith I opened a door in my Christianity for something completely opposed to it but prevalent in some contemporary versions of it.

At the same time I encountered another paradigm that could never be mine, and one that some people clung to in a very totalitarian way that demanded the rejection of all other paradigms. I’d always lived in a world where the supernatural was ignored or even rejected by the standard paradigm, but the atheism I encountered went much further, and was agressive and totalitarian in a way that reminded me of the fundamentalism in my religion that I had distanced myself from long ago. Using ‘science’ and reason in the same way as ‘the bible’ and very weird things called ‘the bible’ that were actually far-strected interpretations of it on were used in religious fundamentalism, there people wanted atheism to be the only option in the world, and regarded anything that could be seen as supernatural or religious as unscientific, irrational and stuff for people of a lower intelligence. (Very French revolution, but without the guillotines?)

I’ve always found it hard to converse with this kind of people for some reason…

This agressive ‘new atheism’ was too far from my mode of being to ever compel me in the least, but there were other ways in which enlightenment reductionism denying my supernaturalist paradigm sneaked into my religious worldview to open the doors for this mode of thinking. Through the emerging church and other more liberal versions of my faith, and certain people around me or on the internet,  the ‘supernatural’ dimension became more and more disconnected from my operating worldview… even though the world I lived in was still supernatural in practice. In the end it felt a like being sucked down into a paradigm that was never mine to begin with but actively tried to erase certain dimensions from my world… (I do think I have at certain times spent too much time discussing on fora on the internet where a very agressive version of the new atheist ideology hung as a group spirit, trying to push me into a corner until I’d accept that its worldview is the only possible valid one. This probably put some anchors in me for the thing to get a foothold inside of me…)

Now, I want to be very clear that I surely love science and am often fascinated by its findings, and in between its limits science is possibly one of the most efective systems humans have ever created. Learning about science is one of the things I will never stop to do… I also don’t have a problem with people not sharing my religion or not believing in God… But I do have a problem with reductionism, and people who want a world restricted to what they can understand through ‘science’ -and manipulated by technology- while shutting out everything else…  When I read. things (or speak to people) that promote a certain kind of enlightenment-atheist ideology it feels (and this is a weird visualisation probably) like some kind of miasma is sticking to me, trying to get inside of me, numbing some of my unnamed senses and trying to pull me. It’s much more nuanced and less spectacular than what my description  probably sounds like when written down like this, but it’s the best way I can describe it.

There is something very disorienting in an having to fight an agressive paradigm that’s actually already obsolete to you but that is very dominant and seems in a sense completely compelling when exposed to a higher dose of it, even though it actually contradicts the very core of your own being. (Bring in narnia-metaphors… drumroll…) The whole thing itself like saying to Mr. Beaver of Narnia that animals will never be able to talk, and insist on a world of non-talking beasts. Or even like the witch with the silver chair, telling the children and the prince that there is no upper world, no sun, no Aslan,.. And so on. It al sounds very ‘reason’able, but if you’d take a step behind and take a deeper view it feels somehow like there is more behind it. The (un)spiritual miasma that sticks to me, and numbs my senses and control what comes in to tha point of only being able to see the world through naturalism/materialism. This is extra weird since that wordview has never been part of my ‘working pantheon of paradigms’ and obsolete to me from the beginning on. Why would it even try to creep in and take over?

So I guess this is where the part of spiritual warfare comes in. No matter if you take this term more literally or as a psychological metaphor, the effect is the same: an invading worldview that you have left behind and don’t want can try to take over your perception of the world, and your modes of thinking. I think it’s important to be aware of  such things, to learn to recognise how it happens, and so be able to stop the attacks…

So this was my  story, which outlined the problem of spiritual warfare against aggressive paradigm fragments in a very specific casus based on my own experience.What we should do now is look at the problem in more general terms, and at possible solutions.

When it comes to the solution I have less experience in succesful overcoming the problem (I’ve only been understanding the problem in these terms for a few days now) so I will be much shorter, -this post is way too long already anyway-:

I’m not that sure I can tell you the best way to fight invading paradigm fragments, but being aware of them is probably the best first step to start with. It’s always much easier to fight something when you’re aware of it than when it want to take you over while you don’t have a clue that anything is happening…

But I used the metaphor of spiritual warfare. Maybe if we are aware of such things it’s not such a bad idea to visualise them as entities trying to invade your inner world and expel them in the name of Jesus, that’s very effective for Christians. People of other spiritual paths can take their own rituals of banishing or expelling.  That’s something that might work for me at least, even though it’s most likely a psychological tool…
(It doesn’t have to be an actual entity to react positively to being sent away in the name of Christ. Sending negative thoughts away in the name of Jesus (or taking them capture in Charismatic lingo) can also be very effective.)

I do think that throughout my text here I already gave the general description of the problem: a paradigm that has been already discarded and has been rendered obsolete, but that nonetheless tries to come back to take over your whole outlook on the world. It could, if it works better for you, also be visualied as a mental computer virus too, that tries to rebuild your whole operating systems from fragments that get inside and reform it according to the will of a very totalitarian tradition.

It is not the case in my example, but if that totalitarian tradition has once been your total worldview the spiritual battle might be a lot harder even. Note that I took a very specific example but that even for me there are other paradigms that try to invade sometimes. I can have the same kind of problems with fragments of other paradigms that make no sense to me at all anymore that come back -the fundie influence on my childhood pentecostalism, the weirdness of Charismatic Christanity- but I rarely encounter those in such a dominant way personally. Another very invasive ideology that seems to want to take over my theology sometimes is a very agressive and  totalitarian form of calvinism that is virulent on the internet…

So, for those still with me here: if any of my readers know of another effective way of expelling or ‘banishing’ paradigm-frangments that keep on sticking to you, trying to invade you again while you know that the paradigm is obsolete, please tell me.

If you find that I’m talking absolute nonsense please ignore me, this is probably not meant for you…

peace

Bram

Conversion


Conversion is more than a change in direction, it’s a change in connection. (Frank Viola & Len Sweet’)

I was recently re-reading the introduction to A Jesus Manifesto jesusmanifestby Frank Viola and Len Sweet, a book that urges Christians to put Christ at the centre of their faith in very powerful language, when my eye fell a sentence which seemed to be filing in a gap in my thoughts somewhere, even though I can’t even exactly say why. But it did remind me that there are much more different factors in conversion than most people think of….

Conversion is more than a change in direction, it’s a change in connection.

Conversion, often simply seen as the change of religion, which can be more accurately be described as the turning towards Something Higher that hadn’t an important place in someones life before, deeply impacts a person, and it does not happen overnight. One does not just become a Christian, or Marxist, or modern Pagan, or very convinced atheist without changes on different levels or domains of their lives.

There are at least 4 different levels that I will explore in this post.
Edit: Note that I’m only talking about the individual level here, and thus about conversion of a human being in one lifetime, not of his family or culture over the generations…. Shifting baseline is a very strong factor here, and things like forced conversions will play out very differently over a longer time and beyond individuals… Even the kakure kirishitans are not recognisable as Catholics anymore…

Intellectual acceptance of information
This is the lowest level of what happens during conversion, and if it happens it’s  not actually a conversion at all yet. Just accepting information as true in the abstract can be a step in a conversion, but it’s not at all the most important thing, even though some atheists and Christian apologists use all their energy to work on this domain. At least that that’s what I would conclude from the way they try to convert people by using a lot of reasoning and logic.(I suppose  personality type is very important here too.)

The issue is that belief and faith are not the same thing at all. Belief is accepting information, while faith is trusting Someone/something. Americans who have faith in the constitution don’t believe that the document exists, but that it is important, and that it should be followed because it will bring liberty for all and yadda yadda… Christians should have faith in God, and thus trust God to take care for them in some kind of way. (See psalm 23 for example) Mere belief in something that goes against the naturalist worldview is not ‘religion’ at all. It is often part of religion, but some people can have just a very intuitive connection to God (or another deity) with no concrete beliefs at all, only a deep natural connection. That’s what faith is, not just ticking the box before every line of the creed…

Acceptance of a Reality in a Paradigm shift
This is a step deeper, and goes beyond the rational to the acceptance of a Reality that is percieved in one way of the other, and thus accepted. Often a paradigm shift happens when the data don’t seem to fit with the beliefs held, and the old worldview is rendered obsolete by the actual world as encountered by the person. This is often not a choice, but a realisation that just needs to be surrendered to.

On the other hand, just accepting a reality does not convert anyone either. I can believe_800happily accept the existence of Loki, fairies, or the information in Marx’ das kapital’ without converting to anything at all. A lot of people believe in God, not just as information but a knowledge of a Reality, without doing anything with it.
That’s no conversion at all yet.
Only if I make a connection and change my life towards one of the things I’ve acknowledged as a reality I really convert myself..

Polytheists are very interesting in this regard. They acknowledge the existence all kinds of gods, but that doesn’t mean that their path involves all of them. The polytheist will have connection with certain gods or deities and not with others that are as real to them, just as a human I do have friendship with certain people and not with others, even though I do completely believe in their existence…

So what’s needed for a real conversion is not just accepting how reality is, but aligning ourselves with that Reality.

Change in direction
So a  change in direction is what is often seen as a definition of conversion. You change your ways, and thus convert. ‘Repent and follow me’ is what Jesus said.
But there is a-one problem: this still can be completely outward, or in other words, fake. One can pretend to convert, and change outward ways without having any conversion at all.

Forced conversions for example are often lacking in this area. People are outwardly converting to the new religion, and become nominal Christians, or Marxists, or Muslims, but in their heart and behind closed door they remain connected to their old gods or God. Crypto-paganism probably lived on underground for centuries after the moment when Christians or Muslims made their religion the State religion.

The same has happened with Christians under rule of other religions that 330px-Maria_Kannonexpected them to convert, sometimes under threat of death too. The Japanese kakure kirishitans are a fascination excample of that: the Japanese Catholic Church went undergound during the Edo period after the Shimabara Rebellion in the 1630s when Catholicism became forbidden, and remained hidden until recent times, slowly evolving to something hardly recognisable.

No-one can really be forced to convert. It’s easier to take someones life than to take away the connection they have with their God in some cases. True believers will keep their connection no matter what happens…

Making a New Connection
Real conversion is also making a New Connection, as Frank Viola and Len Sweet said in the original . Not just an outward change in direction, but an inward change in connection.
We turn away from our former values, and gods, and embrace Something New that will guide our life, and connect with it.
When we become Christians we will from now on follow Christ, make Him the center of our life, and build our life around Him.
Others see that the deep Truth in Marx’ writings calls us to change not only our lives but the world for better. Or or give ourself over to the Higher Truth of science and reason because there’s nothing else to demand our obedience as source and truth. And so on… But it is only when we make the connection to whatever Higher thing we have come to believe in as real, that we really convert…

This does have several implications for us as Christians, as well as for others I suppose…

what do you think?

peace

Bram

Our nonmagical modern world as the biggest magical trick ever…


This nextgargamel post fits well into my infamous occultmergent series. It will actually just delve deeper into a weird paradoxical thought that I posted some months ago on my fiction blog Oranderra (which is mainly in Dutch, here are the English posts). It is just some weird out-of-the-box theorizing for fun, and very un- and antimodern probably. Which fits very well in my year of demodernisation too. Don’t take all of this too literally as ‘this is exactly what happened’ though, it’s just one of my wild thoughts that might be complete nonsense…

The original paragraph that I wrote went like this:

If we assume that the world is more ‘magical’ than we see, and that a very strongly projected will does really have some power that some could call ‘magical’, could the projected will for centuries of a whole society to live in a non-magical world that’s only materialistic/naturalistic, (magically) create a world in which the more magical side is gravely suppressed?

If this is so then the non-magical modern world is the result of an unconscious magical effect…

So what on Earth do I mean here?

Let’s first just come out (with no surprise here to any regular reader) as a believer in what could very unrefinedly be called ‘magic’. I mean with this doing things that go beyond our current understanding of science and technique.
On the other hand, this does not at all mean that all fictional magic can exist though, just as a lot of fictional technology does and cannot exist either…
I don’t claim to know that much about it, but having power over the world around us through ‘paraphysical’ means is something that exists. Most of us Westerners don’t do this kind of stuff or believe in it, and those who do generally don’t walk around with a T-shirt that proclaims ‘I can practice magick’ (that’s not a spelling error btw, but that way of spelling the word comes from Aleister Crowley, and some people ‘into it’ still use it for a specific type of magic). I’m not too sure either it’s that healthy to mess with sometimes too.

Btw, belief in magic exists in a lot of cultures and tradition,  and it exists in the bible too (even if we distinguish it from miracles), as well as in our our history and still exists in certain circles, like those people from whom I borrowed to use the spelling ‘magick’. (Yes, I do know people on Facebook for example who claim to practice it for example) But it is a part of the world most of us are not very in touch with.

Let’s go back to my original statement. The reason we live in such a nonmagical world as moderns itself is the result of a very strong magical effect… I know this is a strange line of thought, so maybe I should explain it a bit more.

The idea of a strongly projected will having power does exist in many forms in many traditions (new thought, ‘the secret’, name it and claim it prosperity gospel, chaos magick sigils…) I’ve written about that in another post for those interested.

If you believe enough in something, you can make it happen… If you project your will strongly sometimes what you want to happen has more chance to happen. And like I said in my already mentioned post, the line between magic and prayer can be thinner than we like sometimes. And the line between psychology and magical effect is very blurry too when it comes to the effect of positive thinking.

Let’s add one little note here that can be easily overlooked though, which is that even if magick works it’s still not all-powerful nor infallible, and will often only the chance of something happening. And to have great effect you need to put in a lot of power. Magic(k) if it exists does not mean ‘anything is possible’, but it is still part of the paraphysical part of our ‘natural’ world, and it has to follow a lot of ‘natural laws’, whether we know them or not. If magic is real it will actually be as limited as technology, only with other possibilities and limits…

Collective groupthought already has a strong power, even without creating thoughtforms like egregores. So if we go back to our example, the effect of the projected will (even unconscious) of a whole continent for a long time can be expected to be quite strong. We enlightened Westerners tell ourselves we live in a non-magical world. There is no magic. We don’t see magic.

There is only what we want to see…

I believe this  does have effect. It might form a strong barrier between us and the paraphysical realm (and to God too even in a way), which can be a protection but it’s also impoverishing our outlook on our world.
(I’ve heard people from elsewhere who were afraid of the magical world in very specific, and I don’t believe all of it was superstition. Even though the problem with the invisible world is that it’s very hard to make out what’s real, what’s exaggerated and what’s superstition. Both the ‘witches’ and the Christians that are against them in certain parts of Nigeria are quite scary to me for example)

But even without that layer of overt magic the effect is there anyway: Even the collective self-hypnosis without external effects would be quite strong… So even just staying inside the domain of psychology it would still be very powerful. We want to live in a reduced materialist world, we will just see a reduced materialist world around us.

Also, confirmation bias is very strong here… Scientific-minded people will not even consider data that does not fit within their worldview. People will just ignore things that do not fit with their worldview, and only stick with what fits into their world. Any worldview works as a self-fulfilling prophecy. Every worldview is protected constantly by the people whose world depends on it…

So, what do you people think? Am I babbling nonsense or onto something?

peace

Bram

 

So why is there no ‘occult-mergent’?


A fea new kindw years ago I was interested in something I found on the internet that was called the ’emerging church conversation’, also sometimes dubbed the ’emergent’ movement. Being quite postmodern myself and an evangelical Christian of sorts (I still am both btw!), I learned a lot from it, and I can’t deny that some books and blogs I’ve read in that time were very important for me to become the Christian I am now. I think for example of Brian McLaren’s ‘new kind of Christian’ trilogy, and blogs that seem non-active now like Kingdom Grace, subversive influence, and the indestructible Tall Skinny Kiwi, and so on… It seemed to me that there was an interesting movement of more postmodern Christianity coming that went back to the core of what it is to follow Jesus.

But that was some years ago. And time is a train that makes the future the past, as a guy with weird sunglasses once sung… At the moment to me it seems like there’s not much left of what used to be called ‘the emerging church’, and the thing that goes on under the second name ’emergent’ doesn’t feel the same to me. It seems like the whole emergent scene (and sometimes whatever ‘progressive Christianity’ is supposed to be too) has just become some very American kind of theological liberalism 2.0. And to be honest, it’s overall just too modern and myopically academically Western to me, and I find American ‘liberal PC’ generally just annoying. I’ve lost interest in most things under that label a while ago, approximately since the Tall Skinny Kiwi more or less said goodbye to emergent himself.  (He is back to blogging btw after a break of a year, and just wrote a piece about him killing the emergent church that’s very interesting if you get all the insider stuff…)

To me as an outsider it seems like the scene has both died out slowly and moved further from both Christianity and even postmodernism as I am able recognise them as a lost postmodern Christian myself. There’s a lot of ‘hyphenated’ – mergent groups left though, label, from anglimergent, baptimergent and the more recent charismegent group on FB, as well as queermergent and sceptimergent. The latter one (if I understand it well) being a group for people transitioning from Christianity to what’s called ‘scepticism’ in modern newspeak. (see also this for my thoughts on the state of contemporary ‘scepticism’) This is not that exceptional, it seems that for a lot of people the ’emergence’ has not just been into ‘a new kind of Christianity’ (which is not that new after all sometimes) but also outside of Christianity into things that mostly seem to fall into new incarnations of the same old enlightenment tradition, that’s actually not new at all in any way either… Darling you’re so unoriginal… Which is not at all what I was looking for, as a postmodern Christian who is trying to broaden his scope outside of our myopic Western modernist views and who was hoping for something beyond the modern liberal/conservative dichotomies… It’s more like the opposite of what I was looking for actually… Liberal humanism isn’t very new nor exiting to me as a European either…

Anyway, there is a question that has been bothering me, and that is probably closely related to the way the whole emergent stuff ended up completely enlightenmentified. Why is there after the demise of the original ’emerging church’ a lot of ‘neo-enlightenment-mergent’ stuff left under different names, but not for example an occult-mergent? Why if we are so progressive and open no intersections with for example neo-pagans or even buddhists? Why with a culture that goes in the direction of ‘spiritual, not religious’ no newage-mergent? Why is there talk about inclusion of muslims, but rejection of all forms of Christianity that are much less ‘conservative’ than most muslims I’ve met? Why does it all have to come down to ‘neo-enlightenmentism’ that is academically acceptable and so very purely Western (even with all the ‘white people bashing’ in certain corners)? Where is the dialogue with less Western worldviews, less materialist/naturalist ideas about the nature of, eh, nature, and people who don’t fit the zeitgeist in that way? Why does it seem like everything in the new emergent is emerging into less spiritual and more antisupernatural domains while even a lot of non-Christians aren’t going there?

Yes, my more neutral use of the word ‘occult’ in the original sense of ‘the hidden/invisible part of creation is not common and the word does have a lot of bad connotations, not without reasons even. One could think that no-one before me did ever come up with a world like ‘occultmergent’ (according to google I’m the only one to use it, as an unofficial title for a series of posts in my year of demodernisation. I wouldn’t be so stupid to use it as a nmae for a website or organisation…) because it is just the perfect bait for heresy-hunters, and that my quest for a more balanced view of the ‘invisible world’ is completely misguided and potentially dangerous, but I refuse to believe it’s more misguided than marrying Christianity to too much academically approved zeitgeist-cuddling enlightenment-thought, 21th  century edition. A lot of ‘occult’ and esotheric traditions do have more faith in God than modernist scepticism will ever have, and much more Christian influence than we’d like to see anyway. Most classical occultists and stuff like the golden dawn and a lot of other esotheric orders (and Islam) are still a lot closer to Christianity in worldview than Richard Dawkins will ever be…

The thing about a more open ‘occultmergent’ approach would be that it would be much more relevant to a lot of people I know. I know that a lot of Western people live in a completely non-magical world (I will write more about that idea later if I find the time) but the invisible world is very much a reality for a lot of people outside the Western world, and in the Western world outside of academia too. I have met and know a lot of people outside of Christianity who are interested in the invisible world and actively engaging with it, and not always in healthy ways. (same for some Christians actually) People experimenting with a lot of stuff that the ‘sceptics’ would never believe in but are still real (even if all of our human explanations and systems of thought about it are completely wrong) There is a lot of interest in the ‘occult’, and the ‘spiritual’, and there’s a lot of people into this kind of stuff.

A lot of them are not that disinterested in talking with me about it, although the black and white pentecostal demonology that I’ve inherited would completely put them off (and isn’t at all that relevant sometimes), but naturalistic enlightenmentism is also completely out of the question for anyone who has active experience with the invisible world. It’s like saying to Mr. Beaver of Narnia that animals can’t talk, and will never be able to talk. You will not convince them without destroying their existence…

And yes, even though I would like to see a more nuanced view than ‘everything outside the laws of nature is demonic’, I do know that the realm of ‘the occult’ is dangerous, especially for those who have no experience with it all. I also know that although it’s not all superstition as we moderns tell ourselves before we enter the heart of darkness and can’t deny it any longer, but there’s a lot of nonsense, exaggerations and very weird explanations of the invisible too. But in the end it’s much closer to any ‘biblical worldview’ (if such a thing exists) to accept the reality of the invisible world than to parrot our current Western ignorance on these things.

So what do you people think? What am I missing? Where am I wrong?

Bram

Atheism, the supernatural, gaslighting and modernity…


Note: Note that I do live in a secular country where materialist naturalism is the norm, and were atheism might not be the absolute majority, but it is a respectable tradition which seems to be the absolute norm in most academic disciplines. Supernaturalism is frowned upon and seen as non-existing by most people, or even worse. (The same tactics can be used by a community with false claims about the supernatural and atheists btw)

I

We have a very peculiar and complicated system for religious education in public schools here in Belgium, where every student in secondary and primary school can choose their own religion out of a list of official religions including catholic, protestant, Islamic and Jewish lessons, which will be given to them for 100 minutes every week. For the non-religious children there’s a seperate subject called ‘niet-confessionele zedenleer’ (which means something like ’non-confessional study of ethics’) which is based on liberal humanism.

The guy I was talking to was a ‘zedenleer’ teacher who taught secondary school pupils, and as more of his colleagues he was also a very convicted atheist. The type of atheist even that has a stereotypical ‘there is no God’ sticker on his bag and was a fan of people like Richard Dawkins.
He was actually talking about another subject, but suddenly he voiced his opinion about prophets and said something like the following:

“In the older days people who heard voices were regarded as prophets were followed as prophets, but now in our modern tie we lock them up in a psychiatric clinic”

Quite a judgemental broad-brush statement, and a bit extreme too if you ask me… Not only rejecting every prophet of every religion, but outright stating that they all should have been locked up because they were just mentally ill.

I’ve heard and read this same sentiment from atheists on more occasions, sometimes stronger, sometimes said in a milder tone. But in the end too often it all boils down more generally to the idea that everyone who claims to have had any experience of the supernatural is seen as either a fraud or a lunatic who should be locked away… (I wish I was caricaturing here, but I really have met people thinking like this!! It seems a very common idea in certain atheist circles.)

Apart from the stigma attached to psychological disorders that seems to underlie the way the original statement was voiced (which is unfair to those suffering with mental illnesses.) there is something very troubling about the way in which the supernatural is waved away as if there could not in a million years be another option… Materialism and naturalism are unquestioned axioms that should not be questioned lest you want your mental sanity questioned…

II

The world I grew up in is almost the opposite of all of this: I grew up in pentecostal and have afterwards always been part of charismatic churches (the vineyard) where hearing from God was seen as something very normal, something that was encouraged for all people. Other supernatural things were also seen as quite natural. Speaking in tongues (sometimes with translation by the Spirit, sometimes with someone recognising the language), healing, prophecies and words of knowledge in which people supernaturally had information via the Holy Spirit that they could not have, and so on…

Now it is true that I’ve seen a lot of questionable prophecies, abuses and stuff that might have been not 100% kosher, and that I do ahev my questions about some things. (I have never met anyone who abused the supernatural or a fake version of it for money though) But that does not take away that I’ve seen an experienced too much of the supernatural to disbelieve in it. It is e that some things are more human in origin or could be explained otherwise.

To complicate the matter more, I have spoken in my life with people from a lot of places with a lot of backgrounds, and the supernatural is presents in other cultures, traditions and religions too. Even if am quite sceptical and think a lot of things I’ve heard might be exaggerated, wrong explanations, etc… There is no way I can ever accept claims that brush it all away and say that none of this does exist. That is simply not an option for me.

III

On to the word gaslighting in my title , a word I’ve seen used first by poost-fundamentalist bloggers to describe a form of abuse in which the experiences of the victim are completely dismissed.

The idea word comes from an old movie I haven’t seen, but there’s a very good example of a very ingenious form of gaslighting in one of my favorite movie ‘Le fabuleux destin d’Amélie Poulain’ (I think the title in English is just ‘Amelie’) in which the person the movie is named after gets fed up with the way the grocer in the neigborhood treats his helper, a mentally challenged young man who might be a bit slow in his work, but who is very friendly. Amelie then takes revenge bameliefarmstandy gradually changing small things in the house of Mr. Collignon: lightbulbs with lover light, switching doorknobs, and so on. When she changes his clock and alarm he goes out to work before everyone else and fall asleep, and in the end when it all becomes too much he takes his liquor (replaced by something quite undrinkable) and then as a last straw calls his mother and ends up calling the psychiatrist. Revenge complete, and Mr Collignon is psychologically destroyed..

This is an extreme example of a very complicated and well-prepared prepared case, but the same dynamics can apply to other situations where things happen that do not fit into the worldview of others. Post-fundamentalists who escaped the world they grew up in and have seen their old worldview crumble are told that whatever they’ve experienced is nit true, not valid, that theyre crazy or whatever, because nothing can exist that does not align with the beliefs of the community…

These kind of tactics come up automatically to protect any status-quo worldview from whatever deviation that might disturbs it. “Whatever you may claim, it could not have happened according to our Truth so you must be wrong, or maybe crazy even. Shut up or we’ll silence you! It is a very logical way to protect any orthodoxy from thing that undermine a worldview that should not be questioned…
If we use the word gaslighting here for these kind of worldview-preserving tactics, we do have to note that those doing this are, unlike Amelie Poulain, not always knowingly deceiving, just as fundamentalists that use the technique on those leaving are generally not trying to lure others in deceit, but just are just defending their worldview from data that does not fit and might destroy it. I actually think this is is a very common reaction from the more powerful world when two worldviews collide and the less powerful side has experiences that disprove the accepted ‘orthodoxy’ of those in power…

IV

The same principle is at work in the logic from the teacher I described earlier. It’s a mentality of ‘our truth is that reason says that the supernatural does not exist, so therefore you cannot have experienced the supernatural. So you are or deluded and we must see the light of our truth, or a fraud that should be stopped, or mentally not well and should be helped/locked up. The least you could do is shut up…’. What I feel from some atheists is indeed that if someone would come with a claim of something supernatural, that they indeed would like such a person to shut up, or be locked up. Such a thing cannot exist and must be disposed off. Like the inquisition I Gallileo’s days, the orthodoxy of the status should not be disturbed, the boat should not be rocked, the ‘Magister dixit’ of the enlightenment tradition should not be spoken against…

This can lead to actual discrimination too: There was a case here in Belgium recently when a person, who is a Pentecostal Christian who believes in healing, was fired from a function in an university because he had a website in which he claimed to believe in miracles, even though the work he did had nothing to do at all with this.

There is something very absolutist in certain forms of modern atheism. I would not in a million years trust this kind of modern atheists more in a position of power more than any supposed ‘theocraty’ in which any religion is abused to keep a certain religious group in power. They would indeed rid the world of everything supernatural as much as they could, if needed with violence or by breaking people’s spirits in a psychiatric clinic…

V

All of this ironically does fit in very well with the roots that modern science and technology do share with actual magic: the quest for power over nature. C.S. Lewis even called magic and science twins for this reason, and this has been the major occupation of modern humanism: conquering nature, getting more power. (Which also means that the elite who does this work gets more power over the others.) Modernism has created a very closed worldview, in which the natural sciences have had an enormous development which made a lot of extraordinary things possible through manipulation and mastering of the natural world (from medical science to nuclear weapons).

But the worldview has become absolute, and it has become for some an orthodoxy that should not be spoken against. The inquisition and Galilei have switched sides…

Underlying still there is the fear of the unknown, the fear of thing bigger than us. We tamed the natural as far as we could (and destroyed half of the planets ecosystems and brought on the greatest mass extinction since the end of the Cretaceous time) but we don’t even control ourselves (and sometimes shush ourselves with neurocalvinist nonsense that we don’t have the free wil to this, not realising that this idea completely destroys any notion of ‘conquest of nature’ and just proclaims the absolute victory of nature over man on the end…)

But in the end, unless there will be a very totalitarian atheist dictatorship in which anyone who dares to say anything about the supernatural get ‘cured’, it cannot be stopped or erased from this world. Reality just is regardless of any of our descriptions of it, and it will never fit the mold of our pet theories about how the universe workd. The world is bigger than we want it to be, there are things we cannot investigate with naturalistic science nor control with technology.

We are not in control of everything.

And it’s fine..

Peace

Bram

scepticism about the age of scepticism


Some people call tthinkerhis ‘the age of scepticism’. Sometimes because as a Christian we feel that there is a lot of scepticism against our tradition, which used to be the main influence in our Western part of the world, but it is also because the humanist tradition in line of the Enlightenment finds itself to be very ‘sceptical’.

I myself am very sceptical here, and sort of have my doubts about this self-proclaimed age of ‘scepticism’ in which we are in tough. Most people I know that use that word to describe themselves are not exceptionally sceptical at all, they just fully subscribe to a tradition that likes to apply that word to itself (it’s even more weird when you have people call themselves ‘freethinker’ and they all parrot the same enlightenment-light clichés) and that is sceptical of other traditions, but they never seem to questions the dogmas that every Westerner seems to breathe in and out like a fish does not notice the water.

I wish there was more scepticism about the foundations of our way of life and our Western ways of thinking, but except in new age circles and among conspiracy theorists I do not find much of that kind of scepticism, and those people in most cases completely unsceptical about whatever kind of alternative truth comes their way…

It’s not really a surprise though. Real scepticism, and the willingness to question everything does in most cases lead one away from the tradition one is in. Most of those people are seen as heretics of some kind, except when they gain enough followers to throw over the old order for a new one, or at least establish a separate tradition… And in both ways the real scepticism will die…

Yes one could establish a tradition of scepticism, but that would kinda be self-defeating. Scepticism and the forming of a tradition are very strange bedfellows. Except for the first generation, you never get real sceptics in an existing movement: every sceptic reconstructs a new system by himself, that might be adopted as the new orthodoxy by their followers, and the it will just  fossilise into a new tradition.

I don’t find those who adhere to the scientist tradition to be sceptics at all, except for that they are (like everyone) sceptics about traditions not theirs. But that’s true for almost everybody…

And I wish we’d have more real sceptics…

peace

Bram

An apophatic video interlude with Peter Rollins…


I’ve been talking about apophatic theology, and the limits of language earlier, and the idea will come back in some future posts. Apophatic or negative theology is a very important way of doing theology in the Eastern Orthodox church and some church fathers. The basic idea is that God the Creator does not exist like we do, and is not bound to words and ideas that are derived from what we know as created beings in Creation, so the only way to speak of God is to say what God is not…

Another tradition that is very suspicious of the preciseness of language, when speaking about anything actually, not just God, would be postmodernist continental philosophy, which is quite popular in certain parts of the emerging church. So here is for you the guy with the coolest accent and the weirdest background music in postmodern christianity, Peter Rollins himself.

And no, whatever the description on youtube says, he could actually not be further away from classical christian liberalism, and fits more between old orthodox mystic apophatic negative theology and postmodern linguistic deconstructionism… Both thought systems that couldn’t be removed further from the rationalist roots of the original Christian liberalism… And yes, some of his stuff here is just semantic wordplay probably… Some atheists would object to his definition of atheism probably, but I see where he’s coming from.

What do you think? Is Pete making sense here? Or is he just talking heresy or plain nonsense to you?

shalom

Bram