Tag Archives: Christ

The American situation as a crisis for my faith


(warning: long autobiographical essay coming!) I grew up as a Pentecostal kid in a very secular post-catholic West-European country, the kind of place where Christianity and religion as a whole was seen by most people as something of the past, protestantism as a faraway historic religion, and evangelicalism as a weird cult that only exists elsewhere if that world is known already, which probably isn’t the case.  These things have changed a bit now, and I’m afraid not always for the better. The perception of ‘religion’ is even worse in certain milieus, but the attention of the anti-religious mafia has by now switched from old Catholicism to Islam due to sociological switches. And I fear that ‘evangelicalism’ instead of a noble unknown is now known to a lot people now as one of the contributing factors in the rise of the US president Donald Trump, who might be one of the least Christian persons in power I’ve ever seen and regarded by most Europeans as a dangerous madman. Which only increases the impression of certain people that religion is dangerous and makes people dumb and aggressive.

The sad thing is that Mr. Trump is the exact opposite of what one should be able to expect from a Christian, but it seems like not everyone is able to see that. Which is a problem, since I am a Christian, and I do not feel represented by whatever he represents at all. But that is for later, let’s first continue my story.

I must admit that it is not always simple to be a part of a minority faith in a secular world. I’d always be ‘different’ anyway, so it’s rather hard to separate what comes from my faith, and what comes from me just being me, the AD(H)D introverted boy who didn’t care about most things that get the general population excited, boring stuff like football -soccer for the US-ians-, cars, violent movies, oversexed nonsense, etc… but who was more into nature, art, science and philosophy. I always just assumed I’d be different for too much reasons, and assimilating without being seen is something I learned at a much later age. I do remember being kid in primary school in Lier, when everyone who was Flemish was supposed to be ‘catholic’, even though it was mainly cultural and traditional, most kids being completely unreligious but baptised as a baby where I was religious, but unbaptised. The only non-catholics in school apart from me were Turkish immigrants who were Muslims, which was an easy category unlike me. Even with the term ‘protestant’ I was an alien, an outsider, or even ‘neither Flemish nor Turkish’ as someone once described me.
(I know these things have changed by now. Now there will be much more immigrant kids of different religions at that school, and completely non-religious kids as well. The inevitable process of dechristianisation has reached a much further point by now, while more religious immigrants have integrated themselves even in smaller Town, and that includes a lot of different Christians too.)

Church was another world. An enclave from a different world. A tiny one, but it was connected to the wider church worldwide on a lot of continents. Sometimes there were missionaries in church bringing their story. Or bible smugglers, which was a big thing in the eighties when there still were communist regimes where you could be killed for being a Christian. The idea of Christianity as a persecuted minority was a logical one, but there was also a willingness to follow Jesus. The Pentecostals in Flanders did still have a lot of influence from the Jesus People and other Christian hippy movements, who had the crazy idea to take Jesus and the bible serious, even in the radical things. Just letting the bible say what it says was a big thing. And I believed it. And I read the gospels. And I saw something more impressive than what the world around me could give. Something more interesting than drugs and sex, than money and status, than sports and entertainment,…

I found among other things traces of The God I believe in is the Creator of the multiverse upholding it at every second, and the source of the Good, the True and the Beautiful. The God who is Love and Justice. As a Christian I believe that the incarnated Christ is the most accurate representation of God. Radical love for all, including oppressed and marginalised, like women, the poor, Samaritans, strangers,… and the oppressors, like the Romans and the mob that lynched him: ‘Father, forgive them, for they know not what they do.’ (although there are rather uncomfortable words about riches)

This is what makes Christianity more Real to me. A love deeper and more radical than our human instincts. As David Wilkerson whom I liked to read as a teen said to gangster Nicky Cruz, ‘you can cut me in a thousand pieces and they will still love me’. As Shane Claiborne whom I loved to read as a twentysometing exemplified by living with the homeless in his city, or with almost being bombarded along with the Iraqi by his own country. Like Corrie Ten Boom who came out of the nazi concentration camps to preach about forgiveness and reconciliation. That is what inspired me because I knew it was True, an calling to me.

This is what always kept me a Christian. The sparks of a Greater Reality that shone in this love stronger than hate and division, and also the glimpses of a Reality bigger than our worldviews, which included the supernatural healing presence of God in different dimensions and in different ways.

As a teenager my father started a church plant with Vineyard, which is theologically more evangelical but still charismatic. I still went to the Pentecostal youth camps and events though, and had my friends there, until somewhere in my twenties. I learned a lot about God. I saw answered prayers. I heard impressive stories from everywhere around the world. I saw (among a lot of other things) a religion (on non-religion according to some, but that’s a mere language game). I also learned more about the history of Christianity, and the other Christian traditions and denominations. I already knew Francis of Assisi from catholic school, and I read a lot of C.S. Lewis, and various Catholic and Protestant authors. Those who had that love more real than all of our human constructs in it, and glimpses of the Reality beyond all our realities stayed and impacted me. Some didn’t and had just a lot of theories about God and church structures and whole constructions built on bible verses without any trace of God. I did them away quickly and forgot them. In the years I read everything from Jacques Ellul to David Bentley Hart, and found God in very different streams of Christianity (and sometimes glimpses of God in very different places outside of Christianity even).

As a young twentysomething in the 2000ths I discovered the ’emerging church dialogue’ on the internet while it was still healthy. I recognised some things about myself in the mumbo-jumbo about postmodernism, and I saw a lot of stuff that did connect with the Higher love of Christ. The whole supernatural dimension seemed entirely lacking though, and over time the whole thing shrivelled and turned into an US American inhouse thing, that got more influenced by -to me- new and rather narrow ideologies where only the oppressed mattered, and identities were more important than people, and unhealthy American realities were absolutised and pushed upon all of the world while speaking of decolonisation.
And with that I was out. The whole American thing [which sadly influences a lot of people around the world] just seemed too polluted over time. I had seen too much stuff in the ‘conservative’ side already that had pushed me as a Jesus-following evangelical away, but instead of finding a place beyond the modernist division of both halves of ‘conservative’ and ‘liberal’ in which both were integrated again most ‘progressive Christianity’ stuff completely alienated me and gave me no traces of the Reality of Christ, only a lot of condemnation of ‘bigots’ and deeper trenches. While the visible part of the ‘conservative’ side in politics has become something that to me seemed opposite to anything Christ would stand for. Mammon, power, own country first, an economic orthodoxy of social Darwinist policies and no care for creation, and so on…
De-Americanising my sources to a certain degree was the only thing I could do to keep my spiritual sanity. But the US at this point did have a big influence on the religion that I’m a part of, and on the view a lot of people worldwide have of Christianity.  American ‘conservatives’ equating Christianity with their weird political system isn’t something that can be completely ignored in a world that is so connected as this one. Or at least I wasn’t able to do so.

Strangely at the same time there was the new Pope, who had taken up the name of Francis, who made more sense as a Christian than both sides of the American divide. Not that I agree with him as a conservative catholic about everything, but he has the love. And he knows that both the left and right (both in American and European sense) are full of nonsense most of the time and that often neither aligns with the gospel. A Christianity that has the love that goes deeper than all of our human stuff, love for the poor and despised without creating trenches against people of certain ‘identities’, and willingness to take the words of Jesus seriously. That’s the least I expect from a Christian. And evidently a search for the Good, the True, and the Beautiful, for Love and Justice before other things.

And then the overseas situation gets even worse. Against all odds the US gets a president who is supposedly ‘conservative’ and from the party favoured by a lot of supposed Christians. A man who has no place for truth in a way that goes far beyond anything postmodern. A man who mocks the vulnerable and those who are in misery. A man for whom money, power and his ego seem the only guides. A man whose policies will destroy lives, and ecosystems. And a man who is presented by some Christians as ‘the Christian option’ because he will ‘make American great again’. The antithesis of all things True, Good, and even beautiful, and of Love and Justice has been hailed as a saviour. And I can’t be the only one who sees in the guy echoes of the weird antichrist characters of bad American seventies endtimes movies,  the kind that manages to sway all nominal Christians…

If anyone tries to sell me this mess as representing Christ, something breaks. It’s like accepting that water is dry, black is white, life is death, lies are truth. Or that slavery is freedom. Yes, he might not be the actual antichrist of dispensational pre-trib premillenialism, but the level of dystopia is rather disturbingly high anyway.

(Yes, we must pray for Trump, and bless him. But he is not worth more or more important than any sick refugee child either, and on the other hand him being a fellow human made in the image of God doesn’t mean that we should ignore how dangerous and destructive the bloke is. Loving those who are wrong doesn’t mean accepting their wrongness. Love the sinner hate the sin still applies, even if said sin is destroying the whole planet we should not hate them and yet cannot accept their destructive influence at all!)

So what prompted this post?
Yesterday I saw an older David Sorensen blogpost about Donald Trump being chosen by God, and it made me wonder about all these things. For those who don’t know him, David Sorensen is a part of my charismatic past, part of the Belgian scene, although not at all uncontroversial. I sort of did appreciate his first book when I was a lot younger, but there always were things that I completely disagreed with him too. And I’m not speaking about his style here, which is just a matter of taste. I’m more thinking about his crusade against Narnia movies for example…
I once heard him preach, and I couldn’t deny that he did bring across some Christian truths, in spite of the ‘I haven’t prepared and will let the Spirit guide me now’ approach which made him stretch things that have been said in 15 minutes  into a repetitive unstructured mess of a sermon that lasted about 2 hours. (It did give me more respect for the Spirit though, being able to get through with such a human vessel…)

I can’t deny that, even with all the weirdness I’m used to, and the fact that I know that the local US Christian population has fallen for Trump to I felt betrayed. And maybe I shouldn’t have been. Weed and wheat have been growing together since time began, and it’s always been a mixed well even though it brought me living water of Christ. But to see a tradition that I supposed tried to follow Christ follow a character that is almost the dialectic antithesis of everything Christ stood for without a trace of cognitive dissonance I do kind of despair.

I don’t despair because I lose my faith in Christ. I despair because I see a Christianity that takes people away from Christ. I despair because I feel torn apart.

And I need to remember that I need to ground myself in the Truth of Christ, in Love, and not in the internet which is full of toxic group spirits and dangerous distractions…

And then something whispers. Can we please remember that in times when Christianity is deteriorating and falling apart due to synchretism with antichristian powers it is not those who can reproduce the right theological constructs who are the ‘faithful remnant’, but that all knowledge, and even faith that moves mountains is nothing without Love?

(Read 1 Cor 13 please.)

And I remember that I’m faraway myself.

so what do you think?

peace

Bram

Bewaren

Bewaren

On magic, miracles, and the differences between them.


I know I’m not posting here very regularly lately. This new post is part of what could be seen as ‘the occult-mergent series’, in which I will look at the ‘supernatural’ world (even though I disagree with that very word already) as a Christian, also looking at the viewpoints of other traditions too while staying centered on Christ. (Btw: the word ‘occult’ is not in the bible, so there is no commandment ‘against the occult’ as some seem to think. I probably use it in a more or less neutral way here than it is commonly used.)

So, on the the 2 m-words in my title: Magic and Miracles are both not very popular with most moderns, at least outside of the realm fiction. As a believer in both (although I do certainly not at all believe in all things portrayed in fiction, it IS fiction after all…) I also see that there’s a lot of confusion about the two, as there is about all things that are dubbed ‘supernatural’ in a very ‘unsupernatural’ world as ours.

I do think a lot of the confusion comes from the word ‘supernatural’ itself. I do believe that ‘nature’ is a lot broader than the physical ‘laws of nature’ as we know them, and that magic and in many cases miracles too are perfectly part of it, and therefor perfectly natural. They only belong to a certain ‘hidden’ (occultus to use a word in latin) part of nature that is not as easy to understand as the realm of what we call ‘the laws of nature’ and can speak about in scientific terms and manipulate with technique. The line between those 2 parts of nature is nothing but the line between what we can investigate and understand as humans, and is only a limit of our abilities and perception, not a real line at all. The visible and invisible nature are not disconnected nor are they necessarily really different worlds. (There might be different worlds in the realm of the invisible, but that’s another story…)

So what is magic? Igargamel would define it as a manipulation of the invisible part of nature by humans to get a certain outcome. Magic is thus for the invisible world an exact equivalent of what science applied in technique is for the visible world. (I’ve written about that earlier, see also this and this post) The difference between both is that magic is not something most people in societies we know grow up with and thus learn, and that probably only a fraction of the people have a real talent for it.

There are roughly two kinds of magic, which probably do have a blurred area in between. The first kind is where the practicer uses his own power as a human being (which might be quite extraordinary in certain individuals), or channels the powers of nature for his goal. This could be energy healing or reiki for example. Some people have a gift for it, most don’t…

A second form of magic is invocation magic, in which the practicer calls upon other beings in the invisible realm to accomplish his goals. These beings can be very diverse, from natural spirits do djinn or demons, or even servitors that are called into existence by the magician itself.
While I am not sure that all invisible beings fall into the demon/angel dichotomy from my pentecostal demonology, even if there are being that are neither black nor white but ‘in the middle’ that does not mean that they are safe. It’s not because something is spiritual that it is safe, and we moderns have a lot of dangerous spiritual ‘ecological naivete’ that sometimes makes us as vulnerable to the invisible world as a dodo to an axe-wielding Dutch colonist… But that’s another story…

So what is a miracle, and where does it differ from magic? A miracle is something God (or in other religions other deities) does, often through a human vessel. So while it might be done with natural ‘energy’, it does ultimately come from God, and even though the miracle might be wanted by humans too, the idea comes from God, and it is done by God.

I can’t claim to have seen and experienced that much miracles, but I can’t deny that there have been ways in which God acted to interrupt the normal in my life or lives around me. But I do have one thing in mind very recently, where God indeed started healing while I was praying, and while it probably looked a lot like ‘energy healing’, I myself as a not-so-magically-talented guy could in a normal situation not have produced that kind of healing energy at all, and the outcome was more than and different from than I had prayed for (much better). So while this ‘healing energy’ might be in a way a part of nature and work like that in some instances, it came from God this time, it did what God wanted. And I was just a clueless vessel, not knowing what I did (my prayer grew more clumsy when I started noticing that something WAS happening) or that I could have done at all.

(And I have no clue why God chose to act that time, and completely surprisingly answered with healing, while a lot of other prayers have been left unanswered. I have no philosophical or theological answers here, only my very limited experience that seems to ridicule much of our human categories. I do think God does not like to be put in a box anyway…)

So the difference between a miracle and magic is that a miracle is an act of God, leading to the accomplishment of Gods purposes, and that magic is something done by humans, with or without the help of other entities, to accomplish human purposes. This might sound vague, but it is a very important distinction. In we bible we see a guy called Simon the sorcerer who is impressed by the power the apostles have through the Holy Spirit, and who wants to buy that power. Which is impossible, the Holy Spirit is God, and Gods power follows Gods purposes, and will not be enslaved by any sorcerer…

A last note that’s not unimportant here is that, for all the fear of ‘the occult’, some Christians who are well-acquainted with supernatural powers should better watch out more to not cross the line, and go from miracles to just performing magic. Like I said, some people do have more talent for such things (that others would call energy-healing for example) and if those people are Christians they will be attracted to more supernaturally-inclined churches (pentecostal/charismatic for example). Some Christians put so much pressure on ‘there can be miracles if you believe’ and ‘have more faith and you will move mountains’, and ‘name it and claim it’ that God disappears out of the picture. Have enough faith and your goals will be accomplished. And then we land in the terrain of the ‘prosperity gospel’.

But all of this ‘have faith and you will accomplish your wishes’ stuff is very similar to very basis magic outside of Christianity. The projection of ones will as a power to get a certain outcome is very prevalent in a lot of occult systems. Think of the new age ideas of ‘the secret’ for example. Another example would be how the postmodern chaos magick has ‘the power of belief’ as a tool very foundational. Others have seen influences of ‘new thought’ (actually a more old-fashioned occult stream) in the prosperity gospel stuff long ago, so I don’t think I’m telling much new stuff here.

Miracle-workers can slide into magic, especially if people do have certain ‘gifts’(and those people are attracted by this kind of Christianity) and they might at a certain moment lose touch with the Christian God, but keep the miracles going when ‘Elvis has left the building’. This can go on without gods power being replaced by other more dark entities, although that always could be the case too…

It can be less subtle even though. I’ve noted already that cursing someone in the name of the Christian God (even disguised as a bible verse and [ab]using bible verses) is a form of black magic, and is misguided invocation magic which tries to use the Christian God to kill people. (Which God won’t do, luckily…) ‘Conservative’ Americans praying for the death of their president Obama is a weird example of this mix of Christianity and black magic(k)…

Christians should watch out that they always keep centered on Christ. The ‘supernatural’ in itself does not have to be a sign of anything, even though we always find it very impressive here in this very ‘un-supernatural’ world. hristians are by definition pledged to Christ, and what makes them special goes beyond just ‘the supernatural’! It leads to the Creator through the Spirit and the Incarnate Christ.

So what do you people think?

Peace

to the guy searching for ‘brambonius cools emerging’


(warning: just a rant full of christian theological  lingo)

Looking at my stats today I saw that my blog has been found 5 times today looking for ‘brambonius cools emerging’. Makes me wonder if anyone still uses the term ’emerging church’, and why people would bother finding out if I (using my internet nick) have something to do with it.

To be honest, I don’t even know myself :p

I can’t deny that I’ve been following the ’emerging church dialogue’ (even if I was quite late to the discussion.) and that I have learned a lot from it. I am a postmodern evangelical after all, so I found in it the words to explain how I look at the world; On the other hand, I think I’m too post-modern and too evangelical (once a charismatic, always a supernaturalist…) to ever fall for modernist forms of christianity, be it either fundamentalism or liberalism. Thank you very much, both are completely inconceivable for me… So if you mean some kind of ‘liberalism 2.0’ I’m not your man. I’ve found out that I’m allergic to all forms of liberalism, from liberal theology to liberal humanism and oldschool liberal politics and economics (like the stuff they call ‘conservative’ in America).

So if you mean the ‘tall skinny kiwi‘ type of emerging church, or the Shane Claiborne type of christianity, yes!: I’m in…

If you mean some kind of updated liberalism, as some seem to use the word ’emergent’ (maybe mainly the critics, see cartoon) count me out. It won’t ever work for me. I’m a supernadoctrinemongersturalist who is quite critical towards the enlightenment.  For me that’s just the negative-picture version of fundamentalism… I will readily affirm the apostles and Nicene creed, but I will also place them alongside the sermon on the mount as foundational to Christianity. And I believe in the gifts of the Spirit for today (and the fruits), Christian non-violence and peacemaking, equality of the sexes [and egalitarianism], the priesthood of all believers, the trusworthiness of scripture (I don’t care about the modern concept of ‘innerancy’ though),  creation care and stewardsghip over nature, and the incompatibility of capitalism and christianity… I believe God works in all of His Church, even though I have no use for a lot of things in various traditions that I believe to be abominable (like double predestination, rich TV-preachers asking money from the poor, relic worship, christian materialism etc…)

To satisfy the heresy-hunters even more some labels I could wear: I’m a Wesleyan anabaptist-inspired postmodern charismatic evangelical with both orthodox and organic church sympathies, inspired by Francis of Assisi, christian mysticism and apophatic theology, who thinks Christianity is a way of life restored in relationship to God than accepting all the right theologies.

Love God, love your neighbor as yourself. In the end after the day of Judgment that’ll be all that’s left, with all evil and everything incompatible with God erased….

And as you might have noticed, I’m as non-reformed as a protestant can be…

May the Spirit lead me and bring me to the right path… May God bring His Kingdom and reveal Christ to me more and more, so that I can follow Him!

peace

Bram

Prayer for today (E. Stanley Jones)


Michael Frost posted this prayer by .E Stanley Jones today on facebook. I think it fits well with my posts about language being fallible, especially with the ones that aren’t finished yet probably… E. Stanley Jones has done very interesting things in India in the 20th century, so if you have the chance to read anything by him, do it! (I think ‘Christ of the Indian road is a recommendation, even if I’ve only I’ve read it in weird old-fashioned Dutch…. The English version is probably much more interesting…)

“O Christ,

I know that Thou art greater than all our descriptions of Thee.

When we have said all, then we stand in mute adoration

before the wonder of Thee – the Inexpressible.

But I see enough of Thee to love Thee

and to give my heart to Thee fully.

I do so, and I do so now.

I thank Thee. Amen.”

E. Stanley Jones

shalom

Bram

It may or may not be a religion, depending on your definition (pt II)


For those who missed part 1, this is part 2 of my reaction to the viral ‘hating religion but loving Jesus’-video that everybody even remotely christian and even their atheist bulldog seem to be posting on facebook nowadays. Part one, in which I elaborated on definitions of the word ‘religion’ is here, and should probably be read before this one…

After the semantics it’s time to go to a problem that’s way more serious, and dig deeper in the message itself: It seems like Jeff Bethke makes his way of being a christian, and thus the gospel, antithetic to everything he denounces as ‘religion’ (which seems to be all that can go wrong with Christianity, and all he dislikes about some other christian groups) which makes the word ‘religion’ useless.

So let’s look at some of Bethke’s statements:

Now back to the topic, one thing I think is vital to mention,
How Jesus and religion are on opposite spectrums,
One is the work of God one is a man made invention,
One is the cure and one is the infection.
Because Religion says do, Jesus says done.
Religion says slave, Jesus says son,
Religion puts you in shackles but Jesus sets you free.
Religion makes you blind, but Jesus lets you see.

I still do not know what Bethke’s definition is of religion, but it seems like his ‘religion’ is something really really bad nonetheless, and actually a very good scapegoat to dump all the problems of Christianity and the rest of the world on, sometimes leaping into ridiculous exaggerations. The above part is a good example.

I disagree completely with some of his statements… Religion is not the infection. Or doesn’t he agree that God himself instituted the religion of the Jews? Which would be very strange for a bible-believing evangelical, like he seems to be. Okay, religion did get infected with a lot of bad things (just like the Christian religion) but the problem was not ‘religion’ but the things infecting it. It’s a very weird deduction actually… Will you get rid of your child when it has a disease?

But it goes a lot further:

This is what makes religion and Jesus two different clans,
Religion is man searching for God, but Christianity is God searching for man.
Which is why salvation is freely mine, forgiveness is my own,
Not based on my efforts, but Christ’s obedience alone.
Because he took the crown of thorns, and blood that dripped down his face
He took what we all deserved, that’s why we call it grace.
While being murdered he yelled “father forgive them, they know not what they do”,
Because when he was dangling on that cross, he was thinking of you
He paid for all your sin, and then buried it in the tomb,
Which is why im kneeling at the cross now saying come on there’s room
So know I hate religion, in fact I literally resent it,
Because when Jesus cried It is finished, I believe He meant it.

I know the “Religion is man searching for God, Christianity is God searching for man” theme, and there’s something to that, but still I don’t completely agree. It’s easy to say, but in the end the Jewish religion was also instituted by God when He, and not some evil people or delusional demons, but God Himself gave the laws to Moses! So I don’t see his logic why he can renounce and literally resent religion as a whole here, or proclaim Jesus and religion two different clans. And Jesus never abolished the laws, he fulfilled them, transcended them. But He surely never went denouncing them as evil. And religion-bashing is not the way to further the gospel.

It almost looks like the problem of the new atheists. They see a problem with fundamentalist religion and so keep the fundamentalism and ditch the religion. The anti-religion rhetoric does put all the blame on whatever ‘religion’ is supposed to be and then declared Jesus something completely different.

But there is something more that’s troubling in his approach. Now look at the above presentation of the gospel? What’s missing?

Firstly, like more evangelicals tend to do, the resurrection is completely ignored for some weird reasons, as if a ‘good Friday only gospel’ will ever be complete. But let’s not go into that, and also skip the idea that ‘Jesus thought of me’ while on the cross for now… And how he sees the ‘it’ that has been finished at the cross as ‘religion’ is beyond me.

But now we come to probably the weak point of common ‘born-again theology’. We are born-again because our sins (or the punishment for it) have been taken away by Jesus on the cross and now it’s all finished…. But that’s just the beginning. We have a whole life of growth before us. Being a spiritual baby alone is not enough. It’s even quite risky, babies are vulnerable beings that cannot survive without aid from others, and that are meant to grow into adulthood. (so they can make babies themselves, spiritually I mean) We are saved, and we are being saved, the bible used both, and they must be in tension. Salvation is not one moment, but an ongoing process that will never be perfected in this life, and something we have to bring to the world around us.

Sin is not just a problem that needs to be forgiven, Jesus destroyed the Power of sin, the infection that the fall brought has been recapitulated when He overcame the powers of evil, sin and death which were not strong enough to take him. Sin is something much more serious than just an offence to God, it’s a destructive force that pervades the whole universe…

Jesus didn’t finish all things at the cross, he started them. The resurrection was the beginning of the New heaven and earth. We are not just reconciled to God, but called out to proclaim the Kingdom of God ourselves. We gain a whole new life in Him, we are called to follow Him and further that Life in this fallen world. Which means action and a changed life, and the word ‘relationship’ implies that too.

And this is the last big problem with the ‘relationship with Jesus’ idea, which is actually quite troubling if you think about it. Sarah Moon has pointed to it in her excellent blog post. The view on relationships one would derive from this theology would be a very defunct one. Firstly nothing at all is said about what the relationship with Christ means in the poem, so we have to read between the lines if we want to know what he means. The hints in the beginning where he describes what religion is not are not that bad, but there’s no connection at all to the main dish, which is the atonement theory in the end, that seems to trump all, and doesn’t even try to say what our part is. 

There seems to be not that much about how to maintain the relationship in this view. Don’t we need to do certain things to keep a relationship healthy. Just accepting something from someone will never makes us lovers as far as I know… And being ‘in love’ with Jesus all the time is not a relationship. A relationship requires effort, interaction, and sometimes blood, sweat and tears…

In the words of Sarah who expressed it more eloquently:

Relationships are about action, not just desire. That action will look different in every relationship, just as different people approach religion in different ways. But if I “love me some Jesus,” then I’m going to do things for Jesus. I’m going to love the people that Jesus loves. I’m going to help him accomplish his task of redeeming a hurting, broken world. I’m going to embrace rituals and ceremonies and organizations that bring me closer to him and that provide an outlet for me to love his people.

This “love for Jesus” that so many evangelical churches support seems like the immature love of a 13-year-old girl scribbling  on a bathroom wall a heart and the name of her crush.

I’m tired of settling for that shallow, intangible, romantic emotion of being in love with Jesus.

Let’s get off our asses and love.

What do you all think?

Shalom

Bram

Christianity, economy and neoliberalism…


This is from a facebook discussion (slightly rewritten for literary aesthetic reasons), where someone asked me what the Christian views on Ron Paul and Austrian economics would be. I am not an economist myself, but I believe that economical theories that are built on the idea of ‘constant growth’ are unrealistic and dangerous for various reasons, and I believe that we should cultivate an economic of enough, not too much, for ourselves, and generosity for all who need it. I know I’m not living up to that the way I should, but there’s not other way to live the way of Christ, the way of love, the life of good news and reconciliation…

I know this is a messy text, but I just wanted to keep it for myself, and maybe one of my readers may be interested…

Me: I would say that the teachings of christ and the NT, and almost all of Christian traditions are completely incompatible with hyperindividualism or any systems where economics are elevated over people, or any jungle law system including economic neodarwinism. Instead taking care of the poor, the downtrodden and those left behind should be prioritised over any system of economics or ideology…
The conservative christian right would say otherwise probably…
Okay, I understand. But Ithink they all want the same outcome for the poor, they just differ in their means. I think liberal see the means mostly in assets as responsability. Socialist thinkers and christians more in charity. I think that last one gives us a good feeling about ourselves, but I just isn’t that effective but more culturalimperialistic and bougeoisstyle.
Me: Whatever you see as superficial outcome for the poor, I don’t think the outcome for the person itself and for the world is even remotely the same. Christians who follow the teachings of Jesus can not live for themselves only, like the idea of the american dream and similar ideas would, nor for the hoarding of stuff and posessions. Btw, Charity originally did not mean the ‘give and stay on a distance’ but it comes from the latin word ‘caritas’ or ‘universal love for fellow humans, like loving and being friend and giving. From the church in the book of acts in the bible to St-Francis to Shane Claiborne in this time, the Christian tradition that cares most for the poor is the one that is content with ‘enough’ and shares the rest -not just stuff, but time and life- with those who need it.
The neoliberal underlying dogma seems to me that everyone is equal in chances of making it, and therefor blames those who didn’t. which is completely unfair and utterly unrealistic, but for those who did make it it’s easy to blame the ones who didn’t… Jesus would care most about them, and we Christians need to relearn this.

Like Paul writes in the bible:

1 Tim 6:7 For we brought nothing into the world, and we certainly can’t carry anything out. 8 But having food and clothing, we will be content with that. 9 But those who are determined to be rich fall into a temptation and a snare and many foolish and harmful lusts, such as drown men in ruin and destruction. 10 For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.
11 But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and gentleness.
so what do you think? (except for that I could’ve used a lot of Jesus’ words instead of this quote from Paul)
shalom
Bram

C.S. Lewis on the resurrection as true mythology


I thought that this might be kind of relevant in the light of the discussions about truth and myth in the last post. Thaks to Matt Stone, from whose blog I stole this quote…

Now as myth transcends thought, incarnation transcends myth. The heart of Christianity is a myth which is also a fact. The old myth of the dying God without ceasing to be myth, comes down from the heaven of legend and imagination to the earth of history. It happens – at a particular date, in a particular place, followed by definable historical consequences. We pass from a Balder or an Osiris, dying nobody knows when or where, to a historical person crucified (it is all in order) under Pontius Pilate. By becoming fact it does not cease to be myth: that is the miracle. I suspect that men have sometimes derived more spiritual sustenance from myths they did not believe than from the religion they professed. To be truly Christian we must both assent to the historical fact and also receive the myth (fact though it has become) with the same imaginative embrace which we accord to all myths. The one is hardly more necessary than the other is.

[C. S. Lewis, “Myth Became Fact,” in The Grand Miracle and Other Selected Essays on Theology and Ethics from God in The Dock, ed. Walter Hooper (New York: Ballantine, 1970), pp. 38-42 (41-42).]