Tag Archives: emergent

to the guy searching for ‘brambonius cools emerging’


(warning: just a rant full of christian theological  lingo)

Looking at my stats today I saw that my blog has been found 5 times today looking for ‘brambonius cools emerging’. Makes me wonder if anyone still uses the term ’emerging church’, and why people would bother finding out if I (using my internet nick) have something to do with it.

To be honest, I don’t even know myself :p

I can’t deny that I’ve been following the ’emerging church dialogue’ (even if I was quite late to the discussion.) and that I have learned a lot from it. I am a postmodern evangelical after all, so I found in it the words to explain how I look at the world; On the other hand, I think I’m too post-modern and too evangelical (once a charismatic, always a supernaturalist…) to ever fall for modernist forms of christianity, be it either fundamentalism or liberalism. Thank you very much, both are completely inconceivable for me… So if you mean some kind of ‘liberalism 2.0’ I’m not your man. I’ve found out that I’m allergic to all forms of liberalism, from liberal theology to liberal humanism and oldschool liberal politics and economics (like the stuff they call ‘conservative’ in America).

So if you mean the ‘tall skinny kiwi‘ type of emerging church, or the Shane Claiborne type of christianity, yes!: I’m in…

If you mean some kind of updated liberalism, as some seem to use the word ’emergent’ (maybe mainly the critics, see cartoon) count me out. It won’t ever work for me. I’m a supernadoctrinemongersturalist who is quite critical towards the enlightenment.  For me that’s just the negative-picture version of fundamentalism… I will readily affirm the apostles and Nicene creed, but I will also place them alongside the sermon on the mount as foundational to Christianity. And I believe in the gifts of the Spirit for today (and the fruits), Christian non-violence and peacemaking, equality of the sexes [and egalitarianism], the priesthood of all believers, the trusworthiness of scripture (I don’t care about the modern concept of ‘innerancy’ though),  creation care and stewardsghip over nature, and the incompatibility of capitalism and christianity… I believe God works in all of His Church, even though I have no use for a lot of things in various traditions that I believe to be abominable (like double predestination, rich TV-preachers asking money from the poor, relic worship, christian materialism etc…)

To satisfy the heresy-hunters even more some labels I could wear: I’m a Wesleyan anabaptist-inspired postmodern charismatic evangelical with both orthodox and organic church sympathies, inspired by Francis of Assisi, christian mysticism and apophatic theology, who thinks Christianity is a way of life restored in relationship to God than accepting all the right theologies.

Love God, love your neighbor as yourself. In the end after the day of Judgment that’ll be all that’s left, with all evil and everything incompatible with God erased….

And as you might have noticed, I’m as non-reformed as a protestant can be…

May the Spirit lead me and bring me to the right path… May God bring His Kingdom and reveal Christ to me more and more, so that I can follow Him!

peace

Bram

book review: Jonathan Brink – The God Imagination


Not every day you read a book that asks if we have the gospel wrong as christians, and proposes a new way of reading the bible… (Hmm, maybe there’s too much of that kind of books in some circles…) But this one called ‘the God imagination‘ by misional Church thinker Jonathan Brink more or less tries to argue for that thesis. Supsicious as a I am of people who think that they can re-invent the wheel without having it to be round I didn’t know what to expect. Especially with the esotheric-looking cover and title… But I know Jonathan Brink as an interesting Christian blogger, and if the book would’ve been new age I wouldn’t have bothered reading it.

So the book tries to look at the nature of atoment, and  to frame the problem that Jesus came te solve.Jonathan does this by thoroughly going through the whole narrative of the bible, starting with the genesis accounts of the fall, and seeing what happens. Pointing out that the problem that had to be solved was not located in God or the devil, but in the first place in ourselves. The separation we experience from God, the self, our fellow human and the rest of creation is not reality, it’s a lie that’s been rooted deeply within us. ‘The God imagination’ then is the process in which we learn to see the Truth. And Jesus came to teach that truth, and be the ultime example and sacrifice.

So where penal substitution portrays a wrathful God who needs to punish someone before He can forgive, and in the Christus Victor view jesus gives himself over to Satan in our stead, according to Jonathan the problem is located elsewhere, namely in ourselves. It’s not that God (or even the devil) needs a sacrifice so that we can be forgiven; we are the ones who need it.

The main point of the book is that we need to look through Gods eyes, with what he calls ‘the God imagination’, to restore the image of God within us, to uncover our dignity that establishes us as good. To abandon the false and limiting identities, the victim or perpetrator mentalities, idols and comparisons, and to embrace the freedom that is found in grace, the courage in loving, and the wholeness in being. And that ‘the fullness of life resides in the act of love’, which is the judgment of good, and any act that validater, holds or restores a persons dignity to wholeness. Like Rom 13:8 says.

I might not agree with everything in this book, but the overall point he makes is not one that can be ignored, and it’s an important book to wrestle with, and to sharpen ones view of the story of the bible, the atonement, Gods justice, and the condition of mankind. And in the debates about the atonement Jesus brought us on the cross, this is a voice that should be given a place at the table!

I’ll end with a quote:

a quote:
Jesus is giving us perhaps the most unorthodox idea ever presented. We often think that the way to overcome evil and death is to refuse it, to deny its power in our life and even pretend it’s not true. Our resistance to evil and death actually fuels its power over us. To deny its existence is much the same as covering it. Our primary concern is its capacity to fundamentally change us. We assume that if we experience it, it will make us evil. We cover what is true, pretending to hide it, and in doing so, partner in our own demise.

What Jesus is revealing is that the way to overcome evil and death is to surrender to the presence of it. By surrendering to the presence of evil and death, we’re destroying its hold over us. We’re calling it out and addressing it for what it really is. We’re being honest that it exists in our lives. And it is only then that we can overcome it. It is only by surrendering to the reality of evil that we discover we are not changed by it. It is only by surrendering to death that we can discover that it is not our end. (p 153)

Amazon page

shalom

Bram