Tag Archives: Jesus

Interesting stuff, weird creationist edition (May 2018)


And we’re back with a renamed version of the ‘interesting stuff elsewhere’ posts, May 2018 edition. I’ve dropped the ‘elsewhere’ part so I can include my own space, and I might be a bit late. But like someone once said, in some cases it’s better to be late than pregnant…

The picture is the hand of Campanula climbing over the  quay wall in the port of Antwerp. You can make up your own story about that…

Interesting stuff here:
I wrote a post about hell for the renewed synchroblog: The problem of those unable to Love, or the question of hell as a reality and I reflected on the scary incel-movement: Sexual entitlement, Involuntary celibacy, porn and losing your humanity

One of my songs is included in The Co-Op Communique Volume 4, a free compilation, which is a very interesting project that I might blog about myself later. Go and check which one it is, and check out the other 54 (!) songs, some of which are quite good.

I didn’t post my recipe for thistle soup yet. I might later.

A new plant for me that I saw here in Antwerp, Polycarpon tetraphyllum, kransmuur in Dutch and four-leaved allseed in English, new species in this part of Europe.

Stuff elsewhere:

The extraordinary life and death of the world’s oldest known spider 43 years, and killed by a parasite before it could reach old age

Is Capitalism Itself a New God That’s Devouring the Planet? written from a chaos magick paradigm but very interesting nonetheless. It’s on ultraculture, so watch out for people trying to sell you a chaos magick course.

The Paradox of Progressive Political Theology on experimental theology

A Scientist Sat Through an Entire Flat-Earther Convention. Here’s What He Learned. The Flat Earth society is fascinating and terrifying, and might be a subject for a later blogpost here too. This is a very interesting inside view of the movement.

Jean-Paul Sartre’s bad mescaline trip led to the philosopher being followed by imaginary crabs for years. This one makes one ask weird questions about tulpas and the opening of the sixth sense for astral creatures and such.

The price of public shaming in the Internet age

Humans just 0.01% of all life but have destroyed 83% of wild mammals – study

A debate over plant consciousness is forcing us to confront the limitations of the human mind

A fasinating series on creationism and ostriches on the natural historian:
Consider the Ostrich: Job 39 and God’s Commentary on His Creation
Consider the Ostrich—Comparing Theistic Models of Biological Origins
The Prelapsarian Ostrich: Paradise Lost or Portrait of a Good Creation?
Consider the Ostrich: Literal-Day Creationists Unsure about the Ostrich’s Created Condition

The Dark Side of Young Earth Creationism, Jack Chick like cartoon tract that might be a bit over the top but makes some interesting point about the current batch of proponents of YEC like Ken Ham.

One of my favourite Franco-Belgian comics has finally been translated into English last year: Yoko Tsuno: The Titans The original French version and Dutch translation are from 1978, so better late than…

Consider the Ostrich: Literal-Day Creationists Unsure about the Ostrich’s Created Condition

The problem of those unable to Love, or the question of hell as a reality.


Let’s begin with some good news: The synchroblog is on again!

And because life shouldn’t be too simple the first subject is ‘hell’, one of the most difficult subjects I know to write about, and a subject that has traumatized a lot of people and driven them away from religion. And yet it’s an important subject that we cannot escape if we’re thinking about our faith. Since the usual discussions about the subject are generally unproductive and often just degenerate in theoretical tail-chasing and exercises in giving God a very bad name I’m going to approach it from a completely different angle…

And I’ll start with a question:

Are we ready to face God?

Are we ready to face God for all of eternity, with no part of us hidden?

Are we ready to stand in the full light? If ‘heaven’ or ‘the new heaven and Earth’ is a place where the full Divine Presence is everywhere and no-one can escape it even if they try, will we feel at home there? Will we enjoy this?

Are we ready to lose all of our sins, and be transformed to the person we were meant to be in God? The person who can stand in the full Presence of God?

If not, there is a problem. A serious problem even. No shadow can survive the full Light. No junk that burns up can survive the Eternal fire, only precious metals. No person who wants hate and evil can enjoy a place where there’s only Love.

Are we ready to feel at home in a place where all hate and sin and selfishness are not just absent but also impossible? Could we live in such a place? Could we enjoy such a place?

Only Truth, Goodness and Beauty. Only Love, Light and perfect Justice. Are we ready to surrender to God and give up all other things?

Heaven (whatever form it takes) will be no fun if we’re not completely aligned with Love. That’s exactly why Jesus sums up the whole law into the double commandment of loving God with all of our person and loving our fellow human as we love ourselves. That is not just a law to test us if we’re able to follow commandments. It’s a severe training to enable us to live with God in eternity. Our life here is not just a test to see if we can follow certain rules, as a Muslim once told me. We have to become a creature that lives with God in Love for eternity, following Christ and plugging our Lives in into the Divine Presence. Being redeemed and reformed and recreated into the Image of the perfect Lover.

Which is a process as long as we’re here, but an extremely important one. And a very important factor here is our will. We might be failing people who fall into sin again and again, but if we do not at least have the will to Love, and to be able to completely discard all sin, evil, illusions and so on we will have no place in heaven.

Think of the wife of Lot…

It’s even more serious: the full presence of God might just be hell for those who hate God. We don’t just need forgiveness of our sins and removal of the penalty as some Christians seem to teach. That’s only a first step, but such a view is way too soft on sin and not seeing how dangerous sin is as a Reality. We do need the total eradication of all sin out of our lives if we want to be able to live. And here those who think they’re serious about sin often completely miss the mark here. We need transformation. We need to become a new person. Mere forgiveness is only a start. We need to start a new life in Christ. And that is not just a metaphor. It has to be a Reality, or we will be nothing at al. A good Friday only gospel is not enough. Christ reconciled us with God, and brought us on the Way. The first Christians were called followers of the Way. The way of the cross and the resurrection. The way of overcoming death with life, and living in Love in this world of hate, to not give up Love even if it means to have to pray ‘Father forgive them, they know not what they do’ while you are being executed to death.’

Certainly, whatever hell is, Jesus came to save us from it, to solve that and other problems, and not make it more complicated. And Jesus came to show us how the core of life revolves around Love.

Without love you’re nothing, even if you have the perfect religion, right doctrine, faith that moves mountains, and so on (1 Cor 1: 1-3). Without love we gain nothing, and all is lost.

So what with those who are unable or unwilling to be transformed into a being aligned with Love? There are 2 possibilities, which are both terrifying if you think of the consequences..

First there is C.S. Lewis’ idea of hell as absence of God. Somewhere in his books he says that there are two kinds of people. Some will say ‘Your Kingdom come, Your will be done’ in the end, even with reluctance, and they will be the ones that will be with God for eternity. But others will refuse God, refuse Love, refuse Truth, and in the end God will say ‘your will be done, your kingdom come’, and leave them to their own will. The dwarves ‘who won’t the taken in’ in the last Narnia book are a good example of that. They create an illusion and shut out the Reality of the Land of Aslan. This is a hell, and one that’s locked from the inside.

There is another related but opposite idea, coming from the Eastern Orthodox tradition, that I’ve already alluded to in this post, the idea of hell as Presence of God for those who hate God. The ‘lake of fire’ in revelation, which is seen as hell by a lot of Christians, is interpreted as Divine Presence. (See Alexandre Kalomiros, the river of fire). Sadhu Sundar Singh has described a very similar thing. Funny enough the picture at the end of C.S. Lewis’ ‘the great divorce’ which provided my metaphor of the shadow in full Light also points at this idea.

So hell as a reality for those who are unable to be reconciled with God could work in both ways of completely being cut off from God who respects our free will, or experiencing the all-pervading Holy Presence .

Both are terrifying. To me they both sound like they could end up in annihilation. IF God is the Creator and Sustainer, getting completely cut off from God will just result in non-existence.

The same is true with the shadow in the full light.

On the other hand, maybe God is able to reach people even in that state. Maybe the fire purifies. Maybe the love of God is able to reach everyone in the end. I pray that this could be possible, but knowing how humans are I fear for it. So I don’t know. But I trust Gods love. I trust that God blesses the good and the bad alike as Christ says in the sermon on the Mount. I trust that if God asks us to love our enemies that God will be able to do much more than that, and will do much more than that, since God is love.

……………..

This post is part of the May Synchroblog, in which numerous bloggers around the world write about the same topic on the same day. Links to the other contributors are below. If you enjoyed my article, you will also enjoy reading what they have to say about the topic of hell.

More posts here on my blog about similar subjects:
Holy Saturday meditation 2018: the harrowing of hell
Keep me ignorant so I’ll stay out of hell?
6 + 2 questions for the hell debate
The worst of all sins, the Jesus creed and an orthodox hell…
do we need a hell in order to forgive our enemies????
10 old traditional and/or biblical Christian ideas that are sometimes mistakenly seen as ‘progressive’…
The scary consequences of baby universalism…
would universal reconciliation make the gospel worthless?

 

Some interesting stuff elsewhere, Orthodox fairy edition (april 2018)


And we’re back at blogging here, and also back with a reboot of my monthly collection of interesting stuff I’ve read elsewhere on the web.It’s either a complete coincidence or a humourous plot of the Divine that there are so much Orthodox fairies in this collection, but it looked like a cool title.
Note that these are things that I’ve read recently, but not necessarily things that were published recently. I don’t subscribe to our societies slavery to the endless new.

(Picture is a random medieval miniature of Mary punching Satan.)

Here are the links:

Christ in fairyland at Copious flowers (featuring among others David Bentley Hart and C.S. Lewis)
The Psychic Jesus – Part One: Introduction looks like a beginning of a very interesting series at the God of Green Hope
Fairy Spirits and the Lamb of God – Part 1 and part 2 from Michael King at the Kings of Eden representing the more fringe Charismatic side
, some Orthodox Tolkienologie from A Kimel
Do You ever Think About Being A Hobbit , some more Orthodox Tolkienology but with less difficult words from Father Freeman

Side effects may include atheism by Elizabeth Ester on her side effects of mood stabilizers.
The Church I Dreamed Of, Against Christian Idol Worship by Kwon Jeong-saeng, written in Korea in the nineties, but very relevant and confronting nonetheless
The gift of not knowing by Chad Holtz
Opposite Sex Friendship — a few thoughts by Heather Goodman, one of the best posts I’ve read on the subject over the years.
St. Benedict and the prosperity gospel, Carl McColman the Catholic mystic reflecting on Hillsong and the prosperity gospel

When Pop Culture Sells Dangerous Myths About Romance

Purity Culture Can Ruin the Sex Life of Christian Couples: A Therapist’s Perspective is the affirmation that the term ‘purity culture’ can describe something quite toxic in the US that is completely unlike any of the purity teachings I’ve encountered in my life in evangelical Belgium. (see my post A purity culture I don’t know…)

Desert Island economics (featuring Ayn Rand and Karl Marx) at existential comics
How Iowa flattened literature

And finally: an application form from the website of the illuminati where you can join them, provided that you’re not a robot. Sounds legit.

peace

Bram

 

Mary Magdalene, Apostle to the Apostles, and the Risen Jesus


On Easter the greatest mystery of the Christian religion is celebrated: the resurrection of Christ. Today I’m going to zoom in on the first witness of the Risen Jesus, who was a remarkable woman.
She was the first person to ever proclaim the resurrection, to an audience consisting of the 12 [male] apostles even. Yes, I’m talking about Mary Magdalene, who is a fascinating woman, even without all the extrabiblical additions to her story, which range from being Jesus’ wife or even secret lover to being a prostitute.

What she clearly was though, if we read the canonical texts, is a devout follower of Jesus the rabbi, not something very common in her culture. Only men followed rabbis, except when Jesus thought otherwise. She also was clearly a woman who loved Jesus a lot. And she was chosen to be the first witness of one of the most significant moments of human history, the resurrection of the Incarnated Christ.
I’m quite sure God has chosen this woman of all people for this task with a reason. In an age where women were taken much less serious as a witness this is an important sign of many in the gospels how women are important to God. God doesn’t care that men don’t listen to women. It is very silly and unjust to not listen to women as men anyway…

The fact that she was the first to ever preach the resurrection gave her one of the most honourable titles possible to the ancients. They called her the apostle to the apostles. The Eastern Orthodox, who generally are much more conservative than protestants and Roman Catholics -they generally don’t care for any idea that’s newer than the ecumenical councils of the first millennium- still honour her with that title.

Let’s end this post with the resurrection bit from the gospel of John, in a translation of N.T. Wright:

11 But Mary stood outside the tomb, crying. As she wept, she stooped down to look into the tomb. 12 There she saw two angels, clothed in white, one at the head and one at the feet of where Jesus’ body had been lying.
13 ‘Woman,’ they said to her, ‘why are you crying?’
‘They’ve taken away my master,’ she said, ‘and I don’t know where they’ve put him!’
14 As she said this she turned round, and saw Jesus standing there. She didn’t know it was Jesus.
15 ‘Woman,’ Jesus said to her, ‘why are you crying? Who are you looking for?’
She guessed he must be the gardener.
‘Sir,’ she said, ‘if you’ve carried him off somewhere, tell me where you’ve put him, and I will take him away.’
16 ‘Mary!’ said Jesus.
She turned and spoke in Aramaic.
‘Rabbouni!’ she said (which means ‘Teacher’).
17 ‘Don’t cling to me,’ said Jesus. ‘I haven’t yet gone up to the father. But go to my brothers and say to them, “I’m going up to my father and your father – to my God and your God.” ’
18 Mary Magdalene went and told the disciples, ‘I’ve seen the master!’ and that he had said these things to her.

(New Testament for Everyone, which is the translation of N.T. Wright, via biblegateway)

Peace and happy Easter!

Bram

See also: Jesus against the sexism of his time: Martha and Mary

Holy Saturday meditation 2018: the harrowing of hell


A few years ago I had a habit of posting meditations here for the darkest day of the Christian liturgical year,  which holy Saturday certainly is, and today I will continue that tradition, but with a completely different twist.

On Holy Saturday, in between the crucifixion of Christ on Good Friday and the resurrection of Christ on Easter Sunday, we remember Christ being in the grave. This was the darkest day of all. For the disciples this appeared to be the end. Their rabbi and alleged Messiah was dead, and a dead Messiah is a false one…

All hope seemed gone, and as far as I can make out no-one had ever understood Jesus’ own predictions about coming back after three days enough to have hope in anything like the stuff that we know would happen. For us it’s easy, we’ve heard the story countless times… The disciples didn’t have that privilege.

I’ve always done my Holy Saturday meditations from this human point of view:
Peter Rollins and his parable of Lucifer in heaven
Friedrich Nietzsche and the parable of the madman
the psalters’ song ‘momamic’

But there is another way of looking at it. A more realistic way even, if you are able to switch your frame of reference. And while the human viewpoint is not unimportant, there are other viewpoints that should not be ignored.
In the older church there was another focus for this day in between Good Friday and Resurrection Sunday. It is the day when Christ was in the realm of the death, rescuing the imprisoned souls. Classical Christianity called this ‘the harrowing of hell’ and it was quite an important doctrine in ancient Christianity that even got a mention in the apostles’ creed.

And as you see some really weird artworks were made when people tried to depict it. The one on top of my post for example is credited ‘Psalter, Oxford ca. 1220 (BL, Arundel 157, fol. 110r)’, and was going round on facebook today thanks to the fine people of discarding images. This means it’s from the late medieval times, well after the first church but still a while before the reformation.
The interesting thing with art on this ‘harrowing of hell’ how hell/Hades is sometimes actually pictured as the mouth of a very hungry monster. A monster that lost the fight though…

So what is the moral of my post here? That there are different layers of reality, and we don’t always see what’s going on in other layers. while the disciples were having their darkest hour and had lost all hope, Christ was at work beyond what anyone here could see, freeing souls from hell…

We don’t always see what’s happening, but we do have the promise that the Good, the True and the Beautiful will win in the end, and that the hungry jaws of hell will not have the last word! The deeper magic from before creation will win in the end, and the Light will destroy the shadows of night, and we will see the morning.

The Light will win

peace

Bram

Anthropological field notes#256: Stryper, ‘God damn evil’ and the grumpy blue Zeus of Babylon


Anthropological field notes on exotic cultures and their religion #256: Stryper, ‘God damn evil’ and the grumpy blue Zeus of Babylon

The (at least in some very select cirles) legendary American Christian very oldschool heavy metal band Stryper has announced a new album for later this year named ‘God damn evil’, and revealed the album cover, as well as the song list. Here’s the album cover, which will probably look better in LP format than CD format: (link here)

Notes:
The title and some local taboo words:
Some people in the US seem to be genuinely offended by that title, seemingly because of a local taboo word used in it. For me as a European it’s always a surprise which words are seen as ‘bad’ words by conservative Americans. I would think that God damning evil and evil being damned by God is something a lot of religions agree upon anyway.

The artwork: Babylon and the evil of money
The artwork is very interesting although controversial. One wouldn’t expect otherwise from anything related to the metal scene. And as much metal artwork, once you’re used to the style it’s rather corny.
I don’t really recognise anything resembling God in a Christian sense, but there’s an interesting blue Zeus-like anthropomorphic giant deity destroying a (presumedly) US American city with very prominent banks and money, backed by fireballs and winged angelic figures in the background.

Does that mean that US American cities and banks are evil and damned by God? Interesting thought, and rather refreshing also for a mainstream American band in times of Republicanist Trumpism. US Christianity seems to be rather lacking in recognising how evil money can be at the moment, and it will rather worship the market and the rich than follow Jesus words about the poor. So having American mainstream artists acknowledging this is probably a good thing.

Typological remark: Cities as archetypal motif are common in the bible, with usually the good city ([New] Jerusalem) against the bad city (Babylon). This clearly is Babylon, which is connected to merchants and money in revelation 18.

The artwork: blue grumpy Zeus the destroyer
From a Christian small o orthodox perspective the deity figure shown is more problematic. Whatever that grumpy Blue Zeus thingy is is, it certainly is not God in a Christian or even Abrahamic monotheist sense, and assuming that God (outside of Christ in the resurrection or things like the orthodox trinity icon of Abrahams visitors) can be portrayed in such an anthropomorphic way is completely against the ten commandments and rather bad theology.
Even Michelangelo’s ‘creation of Adam’ is probably more problematic than we think, and it gives us completely wrong ideas if we really believe God looks like that. God is not a man, God doesn’t look like a man. Especially not a bearded European dude. The violent scene itself is also rather problematic.

For the music we’ll have to wait. I don’t expect any Earth-shattering sounds to be honest.

 

Sell everything you have, and give it to the poor!


As most people would have noticed already, recently I’ve been finishing an older collection of songs with titles like ‘sell everything you have and give it to the poor’. (downloadlink to Safe Happy Christian Music for the Conservative Middleclass )
People have asked me before why I wrote the song, and what I think about the bible verses that it’s based on, so maybe it’s a good idea to clarify a bit with some bible study about Christ and money, or riches in general.

Let’s start with the song, which can be listened here. Music-wise it’s basically a very simple folk song in an American style, so simple that anyone who has had a few lessons on a guitar can easily play it (please do! It’s only G, C and D). The lyrics are a simple retelling of a story in the gospels that is often called ‘the rich young ruler’ in English, a passage found in all three synoptic gospels (Mark 10:17-27, Matthew 19:16-22, Luke 18:18-34):

a rich young man came to Jesus Christ and asked
what should I do to get life, life eternal
you know the commandments Jesus replied
do not steal, do not kill do not commit adultery
yes I do know them he said, I followed them all, all of my life
Jesus said well then there’s one more thing that you have to do:

sell everything you have
and give it to the poor
yeah everything you have
get rid of it
sell everything you have
and give it to the poor
and you shall live

Jesus said do this and follow me
and you’ll have a great treasure in heaven
but the rich young man became very sad
for he did posses great wealth on earth
and he preferred it over the life
over the life eternal

easier it is for a camel
to go through the eye of a needle
than for a rich man to enter
the kingdom of heaven

sell everything…

and if Jesus Christ would be here today
and preach the same words as he did back then in Galilee
we probably would kill him and lay him i a grave again
like good old woody sung years ago
we still don’t want to near those words
and explain them away if we read then…

sell everything… /easier it is…

Quite catchy, isn’t it?

So, why did I write and still this song if I didn’t exactly do what I sing myself? It’s clear that I didn’t sell all my possessions, nor that I am planning to so… The first explanation is that I sometimes write songs about things that I want to understand myself and try to learn more about, wrestling with the subject. But there’s a lot more that can and should be said.

Some in the first church might disagree here (a lot of people did sell everything, read acts) but I believe that while the command to the rich young ruler was not a general law for everyone, and only a personal advice to that one guy. But still there is a very grave warning about being rich in this story and other places of the New Testament that cannot be ignored if you that the bible seriously.
Or at least that’s what one who takes the bible at face value would think, but it seems one of the most-ignored biblical messages these days, even though there’s a very grave warning attached to it. Whatever the metaphor of the camel an the eye of the needle means (I’m not going into that discussion here, it only would distract) the range of interpretations one could have for “easier it is for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” goes from it being very very hard for rich persons to be saved to beyond impossible. It might be softened by ‘what’s impossible for humans is possible for God’, but it still looks like it looks very bleak for rich people when it comes to being saved.

It would be an understatement to say that according to Jesus there is something very dangerous about riches and money. The fact that the only false god Jesus calls by name is Mammon, his own personification of money should say enough here, but there is much more in the New Testament to back this up. Jesus literally says ‘blessed are the poor’ and ‘woe to the rich’ in Luke 6 for example. The apostles also have some interesting things to say. Let’s look at some bible verses, and I suggest that if you want to really think about this issue you read them slowly and prayerfully and let them sink in, and let the text read you.

Matthew 6:24 No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money/Mammon.

(Note that the NET bible translates ‘Mammon’ into money here)
This is straightforward: Money competes with God, and if we serve money we will not be able to serve God. The danger of being rich here is that the things we think we own end up owning us, and take us away from God, and demand our soul.

1 Tim 6:6-11 6:6 Now godliness combined with contentment brings great profit. 6:7 For we have brought nothing into this world and so we cannot take a single thing out either. 6:8 But if we have food and shelter, we will be satisfied with that. 6:9 Those who long to be rich, however, stumble into temptation and a trap and many senseless and harmful desires that plunge people into ruin and destruction. 6:10 For the love of money is the root of all evils. Some people in reaching for it have strayed from the faith and stabbed themselves with many pains. 6:11 But you, as a person dedicated to God, keep away from all that. Instead pursue righteousness, godliness, faithfulness, love, endurance, and gentleness.

Paul echoes the same idea here, but adds different layers about temptation to it. Note that he is often misquoted here, he does not say that ‘money is the root of all evil’, but that the love of money is. This is an important distinction to contemplate.

There also is the famous warning against the rich from James, where he echoes Jesus from Luke 6 and seems to assume that riches often comes from a sinful life:

James 5:1-6 5:1 Come now, you rich! Weep and cry aloud over the miseries that are coming on you. 5:2 Your riches have rotted and your clothing has become moth-eaten. 5:3 Your gold and silver have rusted and their rust will be a witness against you. It will consume your flesh like fire. It is in the last days that you have hoarded treasure! 5:4 Look, the pay you have held back from the workers who mowed your fields cries out against you, and the cries of the reapers have reached the ears of the Lord of hosts. 5:5 You have lived indulgently and luxuriously on the earth. You have fattened your hearts in a day of slaughter. 5:6 You have condemned and murdered the righteous person, although he does not resist you.

No, that’s not Marx, that’s the New Testament, and it echoes countless passages from the prophets in the old testament, including the description of the sins of Sodom in Ezekiel:

Ezekiel 16:49-50 49 “‘See here—this was the iniquity of your sister Sodom: She and her daughters had majesty, abundance of food, and enjoyed carefree ease, but they did not help the poor and needy. 50 They were haughty and practiced abominable deeds before me. Therefore when I saw it I removed them.

To complete this bible study, and to bring some balance to those who think that utter poverty is what all these verses point to (they don’t) I also connect this to the wisdom of Agur (no, I have no idea who he is either but he is included in the bible here as a wisdom teacher…) as recorded in proverbs 30:7-9 that I turned into another song on the same album, with less chords and instruments than ‘sell everything’, but a lot more weirdness. The music to ‘poverty nor riches’ might lose itself in pseudo-shamanic atmospheres and noisy freejazz interludes, the lyrics themselves are straight from the bible without much paraphrase:

Two things I ask of you, O LORD;
to not refuse me before I die:
Keep falsehood and lies far from me
and give me neither riches nor poverty
only my daily needs
for I may own too much and disown you
and say Who is the Lord
or I may become poor and steal
and so dishonour your name O Lord

How do we connect the dots here? It seems that there are great warnings against being wealthy in the bible, which are very often ignored. Which is quite dangerous, because relatively spoken we all are rich as Westerners. Compared to a lot of people in the global South today, and to most of the population in biblical times, we’re all rather wealthy and rich even though we often fail to see it. But the effect on our soul and our faith might still be there if we don’t watch out…

There are 2 very important realities about money.
* Money can very easily become an idol. Jesus doesn’t call it Mammon for nothing. This is not something new, a lot of philosophers and spiritual teachers in all kinds of traditions would agree about this. Money, and possessions in general are a dangerous idol that make it impossible to connect to God.
And some are willing to sacrifice human lives and whole ecosystems for. And that in our modern secular times… And that brings us to our second point:
* A lot of rich people have become rich by being oppressive or dishonest, as Jesus, James and the prophets tell us. This is evidently very bad for the involved oppressed, but it also is a sin that keeps the rich one away from God, makes one arrogant. If you dehumanise your brother to just a pawn in your game of getting richer instead as a person worth as much as you, deserving as much as you, you’re far from God indeed.

In spite all my rage I might still be just a rat in a cage. My album title ‘Safe Happy Christian Music for the Conservative Middleclass’ might be sarcastic but after all I still am Middleclass myself. Some people would look down on me as not earning much to certain contemporary standards, while others would see me as incredibly wealthy. (Including most of my forefathers in earlier eras, people from biblical and historical times, and people in the global South)

I’ve met people who knew what it is to live with nothing and trust God, living from day to day in faith and trust. While this is very basic Christianity, it also is something very few modern Christians need to develop, and something I know is seriously lacking in my faith life. I trust that I will have enough. I am a spoiled Westerner.

(The issue of being wealthy might even be part of why the West is losing its Christianity in this era btw. Faith is trusting in God as a Reality anyway, and we have made it accepting conceptual statements.)

As you see, these are things that I am still am struggling with. I don’t have all the answers, and even if I had them they will not sink in unless you have struggled with them yourselves.

Some will think I’m going way too far here, but I’m not sure of that. If you think I’m too soft on sin here, and want a more resolute input, I refer you to this excellent series by Micael Grenholm on Holy Spirit Activism who does argue it is a sin to be rich as a Christian. And his biblical explanation is quite strong, stronger than a lot of reasoning where super-important issues for some people are defended as ‘biblical’.

What do you people think?

peace

Bram

See also on this blog:
Abundance is the enemy of capitalism…
10 old traditional and/or biblical Christian ideas that are sometimes mistakenly seen as ‘progressive’…
Teachings of the Early Church Fathers on Poverty & Wealth
the love of money vs. the way of Christ…
Christianity: first a question of allegiance, not worldview!